Da Qin: Comparing his sons, Ying Zheng was sour.

Civil servants, military generals, royal family members, and people from the old Qin Dynasty.

Emperor Qin Yingzheng lowered his head slightly, thinking about the four carriages, and took control of a few of them.

First of all, the civil servants and generals, these two carriages have always been firmly controlled by me, and they are also the basis of my power as Emperor Qin.

In order to consolidate and elevate the royal power, he chose to suppress the royal clan, so he had no control over the carriage of the royal clan.

In other words, this carriage was abandoned by him on his own initiative.

Of course, it is also very easy for me to regain control of the carriage of the royal clan.

As long as he is willing to let go of the silent suppression of the royal family members, and instead improve the status of the royal family members and empower them.

Then even if he doesn’t speak, the frame of the royal family will return to his palm, and like the two frames of civil servants and military generals, they will actively maintain his rule.

The only thing that Qin Emperor Ying Zheng was not sure about was the old Qin people.

Logically speaking, as the Emperor of Qin, he is naturally the support object of the old Qin people.

Therefore, Lao Qinren’s bicycle frame should also be in his palm.

But after being told and influenced by Prince Tianmu Fusu, Emperor Qin Yingzheng suddenly realized a problem.

That means it is Emperor Qin who the old Qin people support?

Or is it him, Emperor Qin Yingzheng?

There is an essential difference between the two.

If the people of Old Qin support Emperor Qin, then even if the person sitting on the throne is not Ying Zheng, the people of Old Qin will still support him.

To put it bluntly, it doesn’t matter who the Emperor of Qin is, the old Qin people only support the Emperor of Qin.

If the people of Lao Qin support Qin Emperor Ying Zheng, then even if the person sitting on the throne is not Ying Zheng, the people of Lao Qin will still support him.

To put it bluntly, it doesn’t matter who the Emperor of Qin is. Anyway, the old Qin people only support him to win the government.

After thinking about it again and again, Emperor Qin Yingzheng still couldn’t decide whether the old Qin people supported Emperor Qin or him Yingzheng.

In other words, when Qin Emperor Ying Zheng could not come up with an accurate answer at the first time, Qin Emperor Ying Zheng actually already had the answer.

It’s just that he, who has always been domineering and conceited, is unwilling to admit that the old Qin people support the Qin Emperor, rather than supporting him, the Qin Emperor Yingzheng.

But at least another answer can be drawn, that is, as long as Ying Zheng still sits in the position of Emperor Qin, the people of Old Qin will support him.

In other words, at least Lao Qin’s frame is still in his hands as the Emperor of Qin.

However, after realizing this, Qin Emperor Ying Zheng, who had a strong desire for power, was not satisfied with the old Qin people. This frame was only in the hands of the”Qin Emperor”, rather than further in the hands of his Ying Zheng..

But this matter is not too urgent yet, and we can wait for the sky to pass before planning slowly.

Then, Emperor Qin Yingzheng turned his attention to his eldest son Fusu, whose outlook on life seemed to be impacted.

Although the talent of his eldest son Fusu is not as outstanding as that of the prince Fusu on the sky screen, he has also trained his eldest son Fusu well.

Like Tianmu Prince Fusu said about the prince’s four fights, he also prepared two civil and military fights for his eldest son Fusu at the beginning.

As a result, over the years, Fusu not only failed to firmly grasp the two chariots of civil and military affairs, but even under the influence of Confucian doctors, he went further and further away from the two chariots of civil servants and generals of the Great Qin Dynasty.

Compare this with Prince Fusu, who was only five years old in Tianmu, and took the initiative to realize that he needed to master the four crown princes besides King Qin.

Emperor Qin Yingzheng was also very angry and couldn’t help cursing:

“There are four Princes, how many do you have now?”

“And who is the Confucian doctor you have always trusted and relied on?”

“I grabbed a handful of gold and gravel and gave it to you, but you didn’t want the gold, but you took the gravel as a treasure!”

“If you had the knowledge Tianmu Fusu had when he was five years old, why would I not make you the crown prince until now?”

“Think about it for yourself, compare you with the five-year-old ‘Fusu’ on the sky screen, do you think you are worthy of being the prince of Qin now?”

After all, he is his eldest son who has put a lot of effort into it, and who he has been cultivating for a long time.

If he just gave up like this, Emperor Qin Yingzheng also felt that the sunk cost was a bit too high.

Of course, the more important reason is that although he decided to give The other young masters have a chance to compete.

But to be honest, judging from the past performance of the other young masters, the abilities of the other young masters may not be as good as Fusu.

So Qin Emperor Ying Zheng also looked at and scolded him. Fusu, let’s see if you can clear his mind by scolding him.

Fusu, the eldest son, who was scolded by the First Emperor, also came to his senses, came out of the queue again, knelt down and kowtowed:

“This son has lived up to his father’s expectations!”

“Damn it!”

Fusu kowtowed, his expression was ashamed, confused, and a little difficult to understand.

The reason was that the First Emperor scolded him, and he felt that he had failed to live up to the First Emperor’s expectations.

There was also the fact that he had suffered from the words and deeds of Prince Fusu in Tianmu. Behavior, and the reason for the impact of three views that are completely different from the Confucian education he received in the past.

In the past, what did Confucian doctors call him”imperial education”?

It is to implement benevolent government, lenient laws and punishments, and use virtue and etiquette. To govern the country and the people is to have the courage to remonstrate when the emperor and father are at fault, and to speak out when remonstrating.

It is to serve the country and the people with a public heart, and cannot allow cruel officials and strict ministers like Li Si to continue to abuse the people.

To be honest, a group of Confucian doctors This kind of training for Fusu is not so much about cultivating an emperor as it is about cultivating a loyal minister and remonstrator who dares to be honest and speak out for the people!

Under the teaching, training, and influence of a group of Confucian doctors, Fusu Su Ye has indeed become a loyal and remonstrating minister who dares to admonish Yan Yanzhi and speaks outspokenly for the people.

But the problem is that Fusu is the eldest son, and even the prince in the future, and the king of Qin!

He is not a minister, nor does he He needs to learn from the ministers, and he does not need to be a loyal minister or remonstrator who dares to offend

Yan Zhijian and speaks outspokenly for the people. Or should Fusu just be a loyal minister and remonstrator who dares to offend Yan Zhijian and speaks outspokenly for the people in the future? That’s it. Don’t you want to be the prince of Qin or even the future king of Qin?

But if Fusu wants to be the prince of Qin and the future king of Qin.

Then what he needs to learn is how to control people’s hearts and how to control his subjects. How to balance the power of the court, how to stabilize the royal power, how to know and employ people, etc.

Just like the prince Fusu in the sky, he supported and maintained his status as prince by winning over civil servants, military generals, royal family members, and old Qin people.

These things, Legalists can teach Fusu, but Confucians cannot teach Fusu.

However, it is a pity that Fusu is not close to Legalists, so he does not learn the Legalist emperors.

Of course, if the eldest son Fusu If he can be as talented as the prince Fusu on the sky screen.

He is born without being taught by anyone, and he naturally knows how to control people’s hearts, how to control his subjects, etc.

Then it is also possible that Fusu does not learn from the Legalists. Become a qualified prince and qualified king of Qin.

But it is a pity that the eldest son Fusu neither learned the imperial knowledge from the Legalists nor did he have the natural talent of an emperor like the prince Fusu in the sky.

So until now, Fusu has not only failed to become The crown prince of Qin State is getting further and further away from the position of crown prince of Qin State.

“Get back!”

“If you don’t know how to be a prince, then look at what your other self does!”

Seeing Fusu admitting his mistake, Emperor Qin Yingzheng became even more angry, and even kicked Fusu back.

But Fusu did not defend himself, silently got up, raised his head and stared at the sky. , according to what his father said, carefully watch, analyze, and learn how the other”self” became the prince.