Da Qin: Comparing his sons, Ying Zheng was sour.

After realizing that the Qin State might die at the hands of "himself" in the future, Emperor Yingzheng of Qin now attaches more and more importance to the crown prince Fusu on the canopy.

After all, the Qin State where the crown prince Fusu is located on the canopy of heaven will not perish in the future!

This alone was enough for him to put aside his pride as the first emperor and earnestly learn from the crown prince Fusu on the canopy.

And what the crown prince Fusu said is indeed reasonable, ordinary Qianshou can't afford the cost of research and trial and error, but it doesn't mean that Qin State, and as the king of Qin, he can't afford it.

The human resources of hundreds of people, as well as hundreds or thousands of acres of land and other resources, even if all of them are lost, he will not feel the slightest distress.

But as long as a little bit of results can be produced, then the millions of old Qin people in Great Qin will benefit, as well as tens of millions of the original leaders of the Six Kingdoms.

And the old Qin people who got this benefit and the former head of the Six Kingdoms will naturally support the Qin State more and support him, the Qin Emperor! .

In this way, the old Qin people should not be separated from him, and the former leaders of the six kingdoms should be more obedient to him, and they should be more willing to become the new "old Qin people" of Great Qin.

Coupled with the previous changes, the two phases are superimposed, and he doesn't believe that Daqin will die at the hands of "himself" in the future!

And the old Qin people all over the world, as well as the original Qiantou of the Six Kingdoms, were all brightened after hearing the prince Fusu on the canopy say that "the use of plant ash to assist in cultivation can fertilize the land and increase the yield of grain"!

In this era, the capital of Qianjing was illiterate.

Like when plowing, when should you water, when you should sow seeds, when you should hoe weeds, and so on.

These farming experiences are basically passed down from mouth to mouth by word of mouth in the repeated cultivation process of generations of Qianshou fathers and sons from generation to generation.

And this way of inheriting the farming experience473 can be said to be very unstable.

It is not surprising that there are even cases where the cultivation experience passed down orally is mutilated, which leads to a regression in the farming method.

In addition, the climatic conditions are not static, and perhaps the same way of farming experience is suitable two or three hundred years ago, but it may not still be suitable after two or three hundred years.

In addition, the cost of trial and error is too high, and the fault tolerance is too low.

Generally, there are not many Qianshou who are bold enough to dare to take the food and clothing of their family in the coming year as a bet to experiment with new farming methods.

Therefore, if ordinary Qianshou wants to optimize his own farming methods and increase his grain production a little bit, it basically needs to be slowly accumulated over a long period of time.

And once the Qianshou really succeeds in the experiment and masters the way to increase grain production a little bit, then almost ninety percent of the Qiantou will choose to hold it firmly in his hands.

Treat it as a farming experience that you will never pass on to your own family, and then carefully pass it on from father to son and son to grandchildren.

Under such circumstances, it can be said that it is difficult for the leaders of the world to find a truly reliable, clear, and able way to increase their own grain production.

Unless they were able to meet the help of intellectuals who specialized in farming, such as the farmer.

After all, compared with the ordinary farming of Qianshou, the children of the peasant family know how to take the initiative to summarize the farming experience, and also know that the farming experience is recorded in bamboo slips, and then continue to pass on to the next generation of peasant children.

This kind of stable and effective, and updated cultivation experience from generation to generation, can be described as a dimensionality reduction blow for ordinary cultivators.

But the problem is, how many children of peasant families there are, and how many Qiantou people are there all over the world!

Even the children of the peasant family know that the use of plant ash to assist in cultivation can enrich the land and increase food production.

But even if they spend their entire lives, they may not be able to truly teach this little bit of content to all the leaders in the world.

And now, with the convenience of the canopy, at least at this moment, all the leaders in the world know that the use of plant ash to assist cultivation can fertilize the land and increase grain production.

It's just that the specific way to use it may need to be carefully explored by the world's leaders.

And with the affirmation of the prince Fusu on the canopy, even if he doesn't know the specific use of plant ash, there will be more or less bold Qianshou who dare to try.

This is much better than the previous situation where I didn't know anything about plant ash and didn't dare to try to use it.

"Just one word is enough to benefit all beings in the world!"

"The prince Fusu can be described as virtuous!"

In a certain village, wearing coarse linen clothes, sitting on the ridge of the field, with condensed mud under his feet, Chen Xiang, who was over sixty years old, looked up at the prince Fusu on the canopy, and kept praising his head.

"Prince Fusu attaches so much importance to Qianshou, and wants to improve Qianshou's clothing, food, housing, transportation and farming, presumably the first emperor will also pay attention to my farmer. "

"My peasant family may also become the great law of the Qin State and be reused by the Qin Emperor!"

On the side, he was also dressed as a cultivator, and Chen Xin, who was over fifty years old, couldn't help but get excited.

He and his eldest brother Chen Xiangyuan were disciples of the Confucian Confucian Chen Liang, but they were later attracted by the idea of the peasant family and were impressed by Xu Zi.

So he changed to Confucianism and studied agriculture and devoted himself to the farmer's Xu Xingmen.

It even led to a debate between the Confucian Mencius and the peasant Xu Zi!

They don't know how to win or lose that debate.

Anyway, in the end, the farmer became a blockbuster and became one of the more famous among the hundreds of families.

Unfortunately, there was no vassal state after that, so the peasant doctrine was more important.

In addition, Xu Zi valued the head of Qiantou more than the nobles.

Therefore, he didn't care about the fact that the vassal states and nobles did not value the peasant doctrine, and directly turned around and took a group of peasant students to travel around the world, specifically teaching Qianshou how to cultivate more effectively.

After Xu Zi's death, he and his eldest brother Chen Xiang were the new heads of the farmer's family.

It's just that compared with the past when Master Xu was here, there were as many as 100 peasant disciples, and now there are only more than ten peasant disciples in the prime of life, and three or five young people.

Chen Xin is also really worried that after he and his eldest brother also die one after another, it will be impossible for the farmer to disappear completely in the next generation or the next generation.

Such concerns are not unreasonable.

Since the Spring and Autumn Period and the Warring States Period for hundreds of years, there have been hundreds of sayings of the sons of the past.

But the theories of the sons that are still stably passed down are probably only a few dozen left.

Among these dozens of schools, there are only a few schools that are still prosperous, such as Legalism, Moism, Confucianism, Bingjia, Taoism, Yin and Yang, Zonghengjia, and Miscellaneous.

Other theories of the sons are like Ji Ranjia (who studies the country's economy), Famous (who studies logical ideas and rigorous debate), novelists, etc.

Basically, they are similar to their farms, that is, there are three or five big cats and one or two small cats, and they may be drowned in the dust of history one day.

"The prosperity of the government is in accordance with the will of the people, the abolition of the government is against the will of the people, and the people's will is in persuading agriculture and mulberry to have enough food and clothing!"

"And when it comes to food and clothing, who else in the world can understand better than farmers like me?"

"Agriculture is the foundation of the country, as long as the people of the world still need food and clothing, then my farm will not really die. "

Chen Xiang saw his brother's worries and said with relief.

But then, Chen Xiang smiled again:

"Of course, if the farmer can prosper now, it will naturally be better now!"

"As long as the First Emperor and the Manchu Dynasty are not stupid, then after the end of the canopy, it is estimated that someone will be sent to invite us to Xianyang. "

"But before we can do that, we have to get the word out to the outside world, and we have to let the First Emperor and them know that we are here. "

Like a few years ago, when the First Emperor welcomed the princes and doctors of the hundred schools into Qin, they looked down on Qin, or didn't want to enter Qin, so they didn't go?

No!

That's because the place they stayed in was too remote, and after they received the news, it had been several months since the Hundred Masters of Zhuzi entered Qin.

At this time, if they rush to Xianyang again, at least another one or two months will have passed.

Before and after, more than half a year has passed.

Thinking that the doctors of the other princes and hundreds of schools had already entered Qin for more than half a year, their peasant students hurried over.

First, it may give the other princes and hundreds of doctors an illusion that they are arrogant.

thinks that their peasant family looks down on the Qin State, the King of Qin, and the other princes, so they are late.

Second, it may also be felt by the other princes and hundreds of schools of thought that the peasants are greedy for fame and fortune, so as soon as they heard the call of the first emperor, they immediately ran to Qin no matter how far away.

As one of the hundred schools of thought, the only school that can really go down to the field and cultivate with the head of Qian.

Although they are not good for fame and fortune, they can't let other schools of thought that they are a good person for fame and fortune.

So after thinking about it for a while, Chen Xiang, Chen Xin and other peasant disciples thought that they had not seen the edict issued by the First Emperor, and chose to continue to stay in the countryside to teach the Qiantou to farm.

This time, in order to prevent the previous thing from happening again, Chen Xiang decided to take the initiative this time, so that the First Emperor could find them faster.

"Okay, I'll ask someone to inform the Qin officials when I go back, and let the Qin officials reveal the news that the peasant children are here to the First Emperor. "

Chen Xin nodded in response.