Da Qin: Comparing his sons, Ying Zheng was sour.

“Power comes from Guizhou?”

“What power does the head of Guizhou have?”

“What nonsense is he talking about!”

“I thought that the other son of the tyrant was really some kind of prodigy or genius, but it turned out that he was just a little fool!”

After looking at the image of another child prodigy that Fusu had never forgotten on the sky screen for a long time, Xiang Liang, who felt a little aggrieved, finally found a place where he could taunt him.

For him, Qian Shou was just kneeling at his feet and begging him. He is just a pariah who can only survive with gifts.

He can let such a pariah live with just one word, and he can kill him with the same word.

Such a pariah who controls life and death in his hands, what power can he say?

That Fusu To actually say that”power comes from the head of Guizhou” is simply ridiculous.

The other nobles of the Six Kingdoms basically have a similar mentality. In this era, princes, generals and ministers have”seeds”.

There is no”seed” , you can’t be a prince or general at all!

And what Fusu said”power comes from the head of Guizhou” is essentially the same treasonous and unethical statement as”Princes and generals would rather have their own kind” as shown by Tianmu before.

Such treacherous and unjust words might be reasonable if they were spoken by other untouchables in Guizhou. After all, other untouchables in Guizhou have no”seed”, so in order to slander them nobles who have”seed”, they say”Princes and Generals” Prime Minister, I would rather have the seed.” Such rebellious words came.

Although it was unexpected, it was barely understandable.

However, as the eldest son of the king who was almost the most noble under Ying Zheng in Qin, he also said similar words.

This In the eyes of the nobles of the Six Kingdoms, and even in the eyes of the Qin nobles, it is somewhat incomprehensible.

Because this is equivalent to another Fusu himself refuting and overturning the naturalness and correctness of his own power.

Using another In one sentence, another Fusu betrayed his class!

Or in another sentence, that is: Why did your majesty rebel?

So let alone the nobles of Qin in this world and the nobles of the Six Nations. , even the Qin Emperor Ying Zheng in this world frowned, and also couldn’t understand why another Fusu said such words.

【King Qin Yingzheng raised his eyebrows. He did not expect that his eldest son Fusu’s first gain after studying history for a year was actually:”Power comes from the head of Guizhou.””】

【King Qin Yingzheng was a little hard to understand, but King Qin Yingzheng knew that his eldest son Fusu was born smart】

【The reason why he said this must be his own reason】

【Therefore, King Qin Yingzheng also wanted to hear why Fusu came to such a conclusion or gain.】

【”Why do you think so?”】

【Fusu thought for a while, and then said:”After reading history, I have been thinking, where does my power come from?”】

【”I am the eldest son of my father and the eldest son of Da Qin. My power comes from my father and the gift from Da Qin.”】

【”After all, if I didn’t have my father, if I wasn’t my father’s eldest son, if I wasn’t the eldest son of Da Qin, then I wouldn’t have the status and power I have now.”】

【”And if my power comes from my father and Da Qin, then where does my father’s power come from?”】

【”Just as my power comes from my father, the source of my father’s power obviously also comes from my father’s father, that is, from the affirmation and blessing of King Zhuangxiang of Qin.”】

【”Because if the eldest father did not establish the father as the prince, then the father would not be able to become the new king of Qin after the eldest father.”】

【”Tracing it back layer by layer, until the ancestor Qin Feizi raised horses for King Zhou Xiao, he was appreciated, was granted the title of Qin, and became the first king of Qin.”】

【”In other words, the power of the ancestors and other princes comes from the affirmation and bestowal of the Emperor of Zhou”】

【”So where did the power of the Emperor of Zhou to divide the princes come from?”】

【”The same goes back layer by layer, all the way back to King Wu of Zhou”】

【”It can be said that the reason why the Emperor of Zhou was able to enfeoff the princes was because King Wu of Zhou overthrew the rule of Emperor Xin of the Shang Dynasty.”】

【”After replacing the Shang Dynasty, the Zhou Emperor gained the same power as the Shang Emperor.”】

【”The fact that the Emperor of Zhou could replace the Emperor of Shang shows that the power of the Emperor is not innate and fixed.”】

【”The power of Emperor Zhou came from the overthrow of Emperor Xin, the emperor of Shang. So where did the power of Emperor Shang come from in the first place?”】

【”Going back layer by layer, the reason why Emperor Shang was able to have such power was because Emperor Tang of Shang overthrew the rule of Jie of Xia Dynasty.”】

【”So where did the power of the Xia Emperor come from in the first place?”】

【”Originated from Qi, who established the Xia Dynasty, and after that, the throne was passed down from father to son in the same family.”】

【”But before Qi, the last person to be king was Yu!”】

【”Yu’s throne came from Shun’s abdication”】

【”The so-called abdication means that the king at that time held a tribal alliance meeting, and the leaders of each tribe recommended a worthy and just person who could convince everyone as the king’s successor.”】

【”For example, when Emperor Shun grew old, he held a tribal alliance meeting, and all parties jointly elected Dayu, who had contributed to flood control, as king.”】

【”So Emperor Shun held an abdication ceremony and recommended Dayu as his successor in front of the ancestral tablet in the ancestral temple.”】

【”So Dayu became the new co-lord of the world after Emperor Shun.”】

【”Similarly, Yao also used the same method to select Shun as the new co-lord of the world together with the leaders of the tribes in all directions.”】

【”In other words, for ancient sages like Yao, Shun, and Yu, the source of their initial power, or the reason why they became kings, was not because they had a father or ancestor who had become a king.”】

【”Instead, they relied on their own merits, and then received the joint recommendation and approval of the heads of tribes from all over the world. Finally, Yao, Shun, and Yu became the co-lords of the world and had the power of kings.”】

【”In other words, power did not originally come from the king, but from the head of Guizhou!”】

【”Only with the common recognition of the heads of Guizhou from all over the world can the king truly become a king!”]