Da Qin: Comparing his sons, Ying Zheng was sour.

"Valuing the hearts of the people, respecting and loving the people, this is your way of monarchy?"

"Or is this the way of the peasant monarch that you have learned from the peasant mind?"

Emperor Qin Yingzheng looked at the crown prince Fusu on the canopy of heaven and muttered softly.

But whether it is the former or the latter, if you can have such an understanding, Prince Fusu will be qualified as a monarch in the future.

No, it's not just qualified, it's even excellent.

But it's a pity that such an excellent prince Fusu is not his real son.

As soon as he thought of this, Emperor Yingzheng of Qin once again felt envy and jealousy for the "self" on the canopy.

Then this envy and jealousy turned into a deep sigh.

"I hope that after Fusu inspects the world this time, he can really make progress!"

After all, if Tianmu really didn't give him the method of immortality, and he couldn't find the method of immortality from other places.

Such a huge Great Qin Empire, after him, there must still be an heir after all.

And among the princes, even among the princesses, they are taller among the shorts, and after all, the son Fusu is a little taller and more outstanding.

And the prince Fusu, who pinned the high hopes of Emperor Qin's reign, was stopping the large army on the side of the road at this moment, and while looking up at the canopy, he copied the words of the prince Fusu on the canopy with great excitement.

If it was last time, Gongzi Fusu felt that the crown prince Fusu on the canopy was just a child of someone else's family who was praised by their father.

Although I don't have any ill feelings towards him, it's also difficult to have any resonance.

So after traveling around the world, condolences to a lot of lonely and widowed old people, and really witnessing the suffering of some of the people in the world.

Gongzi Fusu also has a new and different view of the "々' benevolence" taught by Confucianism in the past.

In the past, Confucianism taught him that "benevolence" was too cliché and had no substance.

He needs a more practical, tangible "benevolence" that can really be put on the ground and help many Qianshou people!

It's just that although he thought about what kind of "benevolence" he really needed, he was limited by the lack of experience, insight, vision, knowledge, etc., and he couldn't clearly summarize what he was thinking.

And now, after reading the classic words of the farmer, and bringing forth the new, the prince Fusu, who has his own unique views and ideas, has said what he thinks and thinks.

Gongzi Fusu suddenly had only one feeling, that is, the prince Fusu on the canopy, really deserved to be another "self"!

What Prince Fusu said was exactly what he thought before!

And now with the incomparably accurate mouth substitute of Prince Fusu, Prince Fusu just wants to say:

"Let the people of Qianshou live, eat well, and not be bullied!"

"No matter when and where, we must repair the famine and relieve the famine!"

"We must respect the hearts of the people and respect the people!"

"This is the monarch I imagined, and this is the way I want to be a king!"

At this moment, Gongzi Fusu finally experienced the happiness of being taken away by another "self".

The questions he had thought, thought, and puzzled in the past finally had another "self" tell him the correct answer to what he was thinking.

The joy of finding the path you really want to pursue and practice is indescribably gratifying.

And in addition to Gongzi Fusu's feelings, the disciples of the peasant families on the other side also have the same thoughts.

"What His Royal Highness the Crown Prince Fusu said is really word-for-word, thought-provoking, and wonderful!"

"With His Royal Highness the Crown Prince Fusu's innovation of the farmer's thoughts, we only need to sort out the content of the debate between Master Xu and His Royal Highness the Prince. "

"Then we can summarize from it that my farmer's new ideological proposition!"

"At that time, my farmer's idea of governing the country will also be more competitive than that of other hundred schools. "

"In the future, there will be more students in the world who are willing to learn from my farmer's thinking on governing the country!"

"The old man guessed that if it was really good, the farmer's fruit would be prosperous, and it would definitely be greatly prospered on His Royal Highness Prince Fusu!"

"Now, it's time to be fulfilled!"

Chen Xiangxi couldn't help but dance with his hands.

And the dozens or hundreds of peasant disciples around him were also excited and happy.

Although these peasant children do not seek fame or profit, in addition to fame and fortune, they also hope that the doctrine of the peasant family can really flourish in the world.

After all, as the children of peasant disciples, they always have to think about the inheritance of peasant doctrine and thought.

And now that the crown prince Fusu has innovated the idea of the farmer, they probably no longer have to worry about whether the inheritance of the farmer's thought will be severed.

After all, good doctrinal ideas are like gold.

Even if you leave it in the mountains and no one will pay attention to it for a while, as time passes, someone will eventually find the gold and pick it up.

In the same way, even if no one realizes the excellence of the peasant statecraft after the old and the new, after others use the statecraft of other princes and hundreds of schools of thought to govern the country, they fail.

In the end, others will eventually turn their attention back to the peasant family's idea of governing the country, and try to govern the country with the farmer's idea of governing the country.

And as long as there is such an attempt, then they dare to guarantee that the new idea of peasant governance will definitely not disappoint those who use it to govern the country.

What's more, now their peasant thinking still has such an attractive signboard as Prince Fusu!

Compared with the other theories of the hundred schools of thought, it is obvious that their peasant doctrine is more attractive with the prince Fusu.

To put it bluntly, with the prince Fusu standing on their farmer's side, do they still have to worry about the inheritance of the farmer's thoughts?

Naturally, it is not used.