Da Qin: Confucianism, Dharma and Taoism
Chapter 288
"Grass people, see Your Majesty!"
In the Zhangtai Palace, Han Fei looked at Yingzheng who was standing at the top with a majestic expression, and he knelt on the ground to make a big bow.
"Mr. Han Fei, please. "
Ying Zheng raised his hand and motioned for Han Fei to get up.
Looking at Han Fei, who was dressed simply and did not show his glory, Ying Zheng sighed with emotion: "More than 10 years ago, I looked at Mr. Zhen's book, and I was shocked, and I hated to travel with Mr. "
"It's just that Mr. was once a Korean prince after all, and he couldn't contribute to the Qin State. "
"If you return to Qin today and all the people return to your heart, does Mr. still have the idea of becoming a leader?"
Although because of the existence of Ying Wei, Ying Zheng did not have such a thirst for talent for Han Fei.
But as a wise emperor, when he saw Han Fei, a master of legalism, he naturally loved his talent, and hoped that he could use his wisdom to contribute to the Qin Empire.
The reason why the Qin State was strong and prosperous was that Shang Jun made great contributions, and Ying Zheng was familiar with Shang Jun's books since he was a child, and he can be said to be an absolute supporter of Legalism.
Although under the influence of Ying Wei, Ying Zheng was also somewhat influenced by Confucianism and was no longer as extreme as Legalism.
But relatively speaking, he still uses the law as his backbone, and only uses Confucianism as a layer to modify the cruelty of the Legalists.
The benevolence, righteousness and morality of Confucianism are much more pleasant to say than the ruthlessness of Legalism, although the means used by the ruler in the final analysis are Legalism, but it is more acceptable to have Confucian embellishment.
"Your Majesty is loving, and the grass people are terrified. "
"But with the character of the grass people, it is really not suitable to enter the officialdom, and I hope that Your Majesty will not blame it. "
"Now Caomin is serving as the vice principal of Chang'an Academy, teaching and educating people, cultivating young talents for the Qin State, and dedicating himself to Daqin. "
"150 Dedication in the academy is dedication, and dedication in officialdom is also dedication, what is the difference? "
Han Fei rejected Yingzheng's kindness.
He knows his character too well, and if he is too incorruptible, he is not suitable for officialdom, otherwise he will inevitably offend people.
When the water is clear, there is no fish, and Taoists have a saying that they want to be with the light, but Han Fei knows that he is not Yingwei, and he can't be with the light and dust with other officials in the officialdom, so he is reluctant to enter the officialdom.
In the past, he tried his best to seek an official position in South Korea, which was to make South Korea change its law and try to become stronger.
Now that Korea is extinct and the Qin State is thriving, there is no need for him to join.
Li Si on the side just looked coldly at everything that happened in front of him.
In the past, he was very jealous of Han Fei, afraid that he would enter the Qin State as an official and steal his limelight and future.
You must know that both of them were taught by the same teacher, one is a senior brother and the other is a junior brother.
One is a Korean son, and the other is a Han family of Chu.
One book is shocking, and the other has no writing ability.
Whether in terms of status or knowledge, there is a gap between the two, and in front of Han Fei, Li Si can only be inferior.
But today's Li Si has long since lost that kind of thought.
The current Li Sigui is one of the nine secretaries of the Qin State, even if Han Fei re-enters Qin as an official at this time, in this era of peace, he doesn't know how long he will be an official to have the status of nine secretaries.
Besides, Li Si has already understood where his advantages are, and he has already understood where he is stronger than Han Fei.
That is, he Li Si is a doer and does work, while Han Fei is more of a theoretician, and the abilities of the two are completely different, and they are not on the same track at all.
Therefore, if Han Fei really agreed to Yingzheng to enter Qin at this time, Li Si would not have any calculations, but would respectfully regard him as a senior brother in order to add fame to himself.
After more than ten years of following Ying Wei's side in the officialdom of the Qin State, Li Si's indecisive character may not be able to change in this life, but he has already matured and is a qualified old fritter.
Ying Zheng saw that Han Fei refused again, and the reasons given were sufficient, so he didn't force it, and said: "Since Mr. is unwilling, then I will not force people to do what they want." "
At this time, the First Emperor looked at Yingwei who was standing aside, and said with a smile: "King Yong and Han Fei are brothers, and now that I want to go to the land of Qilu, I must go to Xiaoshengxian Village." "
"King Yong and Han Fei are also revisiting the old land, but those Confucian students don't know how to look at me. "
Speaking of this, Ying Zheng's words were a little cold.
Ying Wei subconsciously wanted to say, when you arrive at the Little Sage Village, Brother Zheng, there will be a great Confucianism to debate the scriptures for you.
But Ying Wei thought about it, this doesn't seem to be right, the current Confucianism is completely different from the Confucianism after a thousand years, the Confucianism at this time really has no soft bones, for the sake of their own ideas, but it doesn't matter if you are an emperor or not.
Ying Wei raised his eyebrows, and had to say: "Other Confucian students and disciples dare not guarantee it, but Xun Qing wants to support Your Majesty." "
Xunzi can be said to be an outlier in Confucianism, and Xunzi's set of theories in Yingwei's view not only shows the darkness of human nature, tells the reality, but also highlights the Confucian benevolence, righteousness, etiquette, wisdom and faith.
Xunzi was able to teach Han Fei and Li Si, two great legalists, which shows that his ideas are different from ordinary Confucianism.
Because of this, Xunzi's behavior of directly attacking the weakness of human nature will have a very low Confucian status in the future.
But in this world, it's different, Ying Wei wants his teacher Xunzi to truly become the representative of Confucianism!
In fact, Xunzi is the key person who makes Confucianism seek change and can better adapt to the development of the times, the Spring and Autumn Period and the Warring States Period, which is a completely different social environment, and the simple benevolence and righteousness are not suitable for the development of the times at all. (If you read a violent novel, go to Feilu Novel Network!)
In Yingwei's view, Xunzi's concept is closer to modern law, and Legalism uses cruel criminal law to restrain the people, and the monarchy is supreme.
Xunzi believes that the law is to restrain human nature, rather than to govern with the cruelty of the law, which is more like modern law!
As a modern person, he supports Confucius's etiquette, which can even be used as the foundation of the development of social civilization, and Zhou etiquette is the core element of Chinese civilization.
But Mencius's benevolence and righteousness did not turn their noses up.
Ying Wei blinked, it turned out that I was a supporter of Zhu Yuanzhang.
"Xun Qing has cultivated King Yong, Li Si and Han Fei, and I can't wait to meet Xun Qing. "
What kind of ability are Ying Wei and Li Si, Ying Zheng has already seen it, and he has also seen Han Fei's writings that shocked him.
At this time, Yingzheng had a great interest in Xunzi, and was able to cultivate the Confucian masters of these three people, what kind of level was that.
"If Xun Qing agrees with me, I will make it holy!"
Under the crown of Yingzheng, the strategy called the emperor is revealed, and the railway is cut to the ground.
Ying Wei thought about it and praised Ying Zheng: "Brother Huang's move is really wonderful!"
At this time, Confucianism was still ancient, and Yingzheng, which completely changed the form of the Zhou Dynasty system, was not liked by Confucianism in this era.
Those orthodox Confucian scholars of Confucianism will inevitably go around attacking him.
Not to mention other aspects, these Confucian sprayers are definitely at a good level, and they will definitely be able to make Yingzheng angry to death, even if he wants to pit Confucianism, it is normal.
But if Xunzi is sanctified, Xunzi's ideas that are not exactly the same as orthodox Confucianism will inevitably split Confucianism!
This is the Confucian saint of the first emperor, which will make Xunzi's status in Confucianism unshakable.
Even Xunzi had to support Yingzheng, because Yingzheng did not let Xunzi betray Confucianism, he still had that set of Confucian core thoughts.
Do characters like Xunzi have desires? Of course they do, his desire is to promote his own doctrine, and Yingzheng is helping him.
Ying Wei can only say that this first emperor, who does not go to extremes, really has imperial means, and uses this way to pit Confucianism.
Of course, the premise of all this is that Ying Zheng should talk to Xunzi first and know the true concept of Xunzi, if Xunzi is still the traditional Confucian set, Ying Zheng will inevitably be disgusted.
Ying Wei is relieved of this, his teacher is an absolute outlier!
Li Si is now excited in his heart, if Xunzi is canonized, he, the third disciple of Xunzi, will definitely be respected by countless people in later generations.
People's ambitions change with the stage, at first Li Si wanted to gain a foothold in the Qin State, and then he wanted to become a high-ranking official in the Qin State.
And now that he has become one of the Jiuqing, he began to think about how to be a celebrity in history.
Li Si knew that he was different from his two senior brothers, and Han Fei's writings would inevitably make him a son in the future.
And the identity of Yingwei makes it impossible not to leave his name when the history of Qin is written in the future history books, and the history of Qin and the first emperor is inseparable from the name Yingwei.
Only he, Li Si, needs to work hard to leave a strong mark in this history.
This is the technology of reincarnation!
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