Da Qin: Confucianism, Dharma and Taoism

Seeing Ying Wei come forward, everyone's eyes were on him.

The expressions of many Confucian disciples are extremely complicated, and they can be described as loving and hating Yingwei.

Ying Wei was also one of the disciples of Xiao Shengxian Zhuang, and now he is the only king in the world, which naturally makes Xiao Shengxian Zhuang more honorable.

Compared with Li Si and Han Fei, Yingwei's reputation in Xiaoshengxianzhuang is much better.

The main reason is that the ideas of Han Fei and Li Si are pure Legalist thoughts, and they can even be said to be contrary to Confucianism.

However, Yingwei's thought is deeply influenced by Xunzi, paying attention to both virtue and virtue, although there are also roots of Legalist thought, but it is also covered with this layer of Confucianism.

Because of this, Ying Wei stepped forward to speak at this time, so that many Confucian disciples were just silent and didn't say much.

I only heard Ying Wei's voice in a loud voice: "Zi said: No intention, no need, no solidity, no me, this time is different from the past, since the collapse of Zhou Li, the world is in turmoil, and the people are not living." "

"Your Majesty feels that the people are in misery, unifying the six countries, and returning the people to peace, eliminating war and chaos in China, such merit is comparable to the three emperors and higher than the five emperors. "

"Now Your Majesty, as the co-lord of the world, is enshrined in Mount Tai, which is the importance of the culture of the land of Qilu, how can the sacrifices in ancient times be compared with the present?"

"Your Majesty, the ministers have the courage to say that everyone today is willing to follow the example of the ancients, but in the future, the world will follow Your Majesty. "

"Your Majesty should set a precedent for eternity and re-establish a set of etiquette so that future generations can follow suit. "

"The emperor's gift is also a courtesy!"

There has never been an emperor in the past, there has never been a great unification of centralized power, and naturally people in this era will reject these.

People tend to get used to what they already have in the past, and don't like to be flexible, because if you are flexible, you need to adapt again.

But not everyone in the world has the ability to adapt again.

Of course, Ying Zheng's arrogant self-proclaimed emperor behavior is difficult to accept in this era.

And Ying Wei just wants to tell Ying Zheng, Brother Zheng, why do you want to follow the sages and ancients, you are more noble than those sages and ancients.

You should set your own set of etiquette, and then let future generations follow you up as an ancient.

And Ying Wei's words obviously spoke to Ying Zheng's heart.

As the first emperor of the Chinese land, Ying Zheng also considered himself different, just as he simplified many etiquettes during the Qin state and recreated new ones.

His purpose is to let future generations learn from him, and to make this set of behavioral norms set by himself become the goal pursued by future generations.

At this time, Ying Zheng also understood, and it was probably impossible for these Confucian disciples to redesign a set of etiquette norms for him.

These Confucian scholars are really misguided people!

Inexplicably, he thought of his eldest son, Fusu, who was influenced by too much Confucianism and was completely different from him, the first emperor, in many ways.

For a while, looking at the stubborn, stubborn, and inflexible stubbornness of these Confucian students, Ying Zheng felt a wave of disgust in his disappointment.

Even made him dissatisfied with Fusu.

If the Great Qin Empire is really handed over to Fusu in the end, will I be in the hands of these Confucian scholars in the end?

Their set of so-called benevolence and righteousness is simply restricting imperial power, and they are full of benevolence and morality, and there are men and women prostitutes behind them, this is human nature!

Except for Xunzi, it can be said that everyone in this little sage village is dissatisfied with Yingzheng.

He snorted with a cold face, but he didn't treat these Confucian disciples well, it would seem that he was too stingy.

Ying Zheng just scolded a few words in a weird way, and then let these Confucian students leave by themselves.

These Confucian disciples obviously didn't want to see Ying Zheng either, and when they heard Ying Zheng's words, they quickly left one by one.

When there were only his own people beside him, Ying Zheng said with a calm face: "It's difficult to be the third brother, the third brother studied here for several years, and lived with these pedantic people, I don't know how much anger I have to suffer." "

Ying Wei smiled and said: "So when I was in Xiaoshengxian Village, I belonged to an outlier, and in this regard, I was the same as Han Fei, and I was not liked by these people. "

Back then, in Xiaoshengxianzhuang, Han Fei's favorite thing was to refute the remarks of Confucius and Mencius, and criticized Confucianism for nothing.

And what Ying Wei did was to arch the fire, and the two of them in this little sage village made countless people gnash their teeth.

If it weren't for the two of them, they were Xunzi's senior disciples, and their seniority was extremely high, it is estimated that they would have been blown away by Xiao Shengxian Zhuang a long time ago.

And this also makes the whole Confucianism very embarrassed, Confucianism follows the concept of respecting the old and loving the young, Xunzi belongs to the highest Confucian generation.

However, many of Xunzi's ideas and policies are completely inconsistent with traditional Confucianism, which makes those Confucian disciples want to refute Xunzi, but they dare not do it because the other party's seniority is too high.

It can only be said that this set of Confucianism is quite contradictory, and it is no wonder that Han Fei invented the word contradiction.

Ying Zheng's expression eased, and asked: "This land of Qilu does not welcome us to come, how to do the next Mount Tai Feng Zen?"

Ying Zheng understands very well that the Qin State relied on the powerful military conquest of the Qi State, and in just one or two years, it is naturally impossible for the people of the Qi State to have any thoughts about the Qin State.

Don't say it's the Qi State, in today's Chinese land, all the places actually don't welcome him, the first emperor, everyone is just afraid of the force of the Qin State and dare not speak out.

It is precisely because of this that Ying Zheng had to carry out this so-called parade, just to suppress those resistance forces.

The first emperor of the land of China is really too difficult to be. (If you read a violent novel, go to Feilu Novel Network!)

This kind of behavior of breaking old preconceptions and rules of etiquette and shaping new rules is a great cause that opens the world, but the difficulties faced in it are only known to Yingzheng himself.

Abolishing the national script, abolishing the measurement methods of each country, and then unfolding a new set of rules, how many people will feel inconvenient because of this, and those intellectuals will have to learn new languages, so as to deny what they have learned in the past.

Why do they say that the tyranny of the Qin State, in fact, if you think about it carefully, you will know that these changes will really affect people's lives, and they belong to forcibly changing people's lifestyles with government decrees.

But these things are a great cause that will benefit the future generations, there will always be people to do it, and there will always be people who will bear this infamy!

Ying Wei said: "It seems that the imperial brother is going to use the second set of plans, and Qin Guo will personally design a new set of Zen sealing ceremonies." "

"Now that the imperial brother is the co-lord of the world, he can use this set of etiquette to bring the land of Qilu under the imperial power!"

Ying Zheng nodded lightly, and when he came to the Little Sage Village, he and Ying Wei had made many plans.

The best result is naturally that these Confucian scholars of Xiaoshengxianzhuang are willing to support him and help him carry out the ceremony of sealing Zen, so that Yingzheng can rightfully represent the land of Qilu to sacrifice heaven and earth.

But at the same time, they also prepared the attitude of these people to be false and wronged, and prepared a second set of plans.

In this case, the contradictions and conflicts between the Qin culture and the Qi culture may intensify.

But there is no way to do it, cultural integration is a century-old plan, but Yingzheng is too impatient.

"After that, I will go and talk to Xun Qing. "

Ying Zheng's eyes were deep, and he felt more and more that it was better to split these Confucian students, and he had to pit them to death! .