Daqin: Confucianism, Law, Bone, Taoist Mind

In the eighth year of the King of Qin, the land of Qilu, Songhai, Little Sage Zhuang——

"Son: Learn and learn, don't you also say? Have friends from afar, not happy? People don't know it, don't they care about it? "

The sound of young children reading aloud is uniform, resounding in the sky above this little sage village, and the spirit of learning and elegance is filled with it, making people step into it as if they can know etiquette, honor and disgrace.

Little Sage Zhuang is the main location of the world-famous Confucianism, known as the world's Confucianism.

But if it is a beautiful picture scroll in the village, every scenery is like a carefully painted landscape painting, which makes people linger.

Stone bridges, curved corridors, rockeries, pools and other elements are skillfully integrated to form a magnificent landscape of Confucianism in the world.

The Little Sage Village covers a vast area, said to be a Zhuang, in fact, a large area of this area belongs to the Little Sage Zhuang, and there is even a low mountain peak in it.

Above the peaks, pines stand up, birds chirping, butterflies dancing.

I saw this flat and open huge rock in the mountains, and an ancient pine stood on it, stoic, simple and clean.

Under the pine tree, an old man in brocade clothes knelt on the ground, fairy wind and bones, and his spirit was refreshed.

The old man is the Confucian grandmaster Xun Fuzi, who is the oldest person in Confucianism today, and the Confucian patriarch is respectful and orderly, and Xunzi's status in today's Confucianism can be seen.

At this time, Xunzi did not smile, and at his lower hand, rows of Confucian children were kneeling on the ground, looking either embarrassed or angry, looking at Han Fei who was standing in the middle of everyone talking.

"The farmers in the Alexandria area encroached on each other's fields, and Shun went there to cultivate them, and after a year, the dispute over the fields was resolved."

"The fishermen on the banks of the Yellow River competed with each other for fishing grounds, and Shun went there to fish, and after a year, the good places were given to the elderly."

"The pottery made by the potters in Dongyi was poor and not strong, so Shun went there to make pottery, and after a year, the pottery was strong."

"Confucius praised that ploughing, fishing, and making pottery were not Shun's jobs, and that Shun had done these things to correct the ills there, and Shun was indeed benevolent."

"Shun was willing to come to these difficult places in person, so the people followed him, so Confucius said: The saint uses morality to influence people."

Han Fei looked around, as if admiring Confucius's words, but the Confucian scholars here were all ugly, because they knew that Han Fei would definitely turn around and criticize Confucius later.

Han Fei has done this kind of thing countless times.

However, although they were angry in their hearts, when they saw Han Fei's gaze coming, the Confucian students present all wandered their eyes and did not dare to look at him, because they could not find a place to argue.

Only when Han Fei's gaze fell on Huan Wei, who was also kneeling on the cushion, did he blink, with a smile on the corner of his mouth.

Huan did not see Han Fei's gaze coming, he also smiled back, and the 'eyebrows going back' between the two made the Confucian students present even more indignant.

It has been four years since Huan Wei and Han Fei met.

Four years ago, Huan Wei and Han Fei left the Wei state and came to the Qi state, and the two had planned to visit the Jixia Academy Palace, where Mencius, Zouzi, Shenzi, and Shenzi had gathered.

But by mistake, the two first came to the Little Sage Village and worshiped under Xunzi's door.

Since then, the two people who have been studying abroad have finally stopped and taken root in this small sage village, and the group of Jixia School Palace has given up.

Confucianism pays attention to the elder and young, and although Huan Wei and Han Fei worship at the same time, because Han Fei is older, Han Fei is a senior brother, and Huan Wei is a senior brother.

In the process of studying under Xunzi, Han Fei combined the "law", "technique" and "potential" of the Legalist sages, and wrote a book and said.

In the past four years, Huan Wei has not spared many things, coming to this pre-Qin era to witness the contention of a hundred schools, especially after crossing over, his ingenuity is extremely fast, no matter what he learns.

Although he is not a modern person and has extremely advanced ideas, he will not underestimate any of the doctrines of these sons.

In the past four years, Huan Wei also put down everything and concentrated on studying under Xunzimen, integrating the ideas in his mind suitable for this era, and also wrote books and said.

He does not seek to leave a name in history, but he also wants to leave a strong trace in this history.

Of course, the ideas described by Huan Wei are not the ideas of modern people who are masters of the people.

No matter what ideas are anachronistic, in this era of semi-slavery and semi-feudalism, those modern ideas are too whimsical and unrealistic.

Han Fei advocates the way of legalism, and the so-called 'legalism' is not the modern 'rule of law', but the 'way of magic'.

Legalist doctrine is full of extreme ideas of kingship, seemingly in favor of equality before the law, but at the same time supporting the supremacy of the king over the law.

At the same time, Han Fei, who collected the Legalists, talked a lot about the imperial mind and the law of the subordinates in his own works, and the Legalist doctrine was full of slaves and weak people.

He did not support part of the doctrine of Legalism and scorned others.

In Huan Wei's view, the art of the Legalist can only be a technique, but it cannot be a road to govern the country, and the ending of the historical Qin Dynasty and the major Legalist sages has proved that those who practice this path will not die well.

The doctrine written by Huan Wei is a combination of Confucian virtue and legalist art, and advocates 'both virtue and punishment'.

This is also the theoretical method for future Confucian students to absorb the Legalist doctrine as a powerful tool for feudal dictatorship and to maintain dynastic stability.

And the history of China in the next two thousand years also proves that in the feudal era, this set of doctrines was the most suitable.

Later generations of Confucianism are actually an improved version of Confucianism that incorporates Legalism.

The Great Unification Empire itself was based on typical Legalist ideas, and it can be said that the reason why later generations respected Confucianism was because Confucian copying homework was completed!

Sometimes Huan Wei also muttered in his heart, thinking that people in the future life would call him 'Huan Weizi'.

Because in this semi-slave society, he had already prepared a set of ideological systems of feudal rule.

It is not that feudalism is not advocated, but feudalism is progressive compared to slavery.

The current doctrine is mainly based on the present with this set of doctrines, and the deeper doctrine is not suitable for today's Weiwei.

When the future is stable, he can write a new book, and then talk about capitalism and X-propertyism, and when future people read his book, they will be shocked that his vision has broken through the limitations of the times.

But that is not known how long later, even if people in this era see these doctrines, they will only think that they are the same as the Mojia doctrine, it is a flower in the fog, a castle in the sky.

Just as Huan Wei recalled the past four years, Han Fei's words continued, only to hear Han Fei ask in a loud voice: "... Confucius's words must be known to everyone present. "

"Then Han Fei dared to ask, where was Yao when the story about Shun told by Confucius happened?"

His words fell, but no one said a word from the Confucian students present.

Because they knew that when they said the correct answer, Han Fei's next pit was waiting for them.

Subconsciously, the eyes of many Confucian students were on a man in his early thirties at the top of the top.

The man has a mature appearance and a clear gaze, and he is the current head of Confucianism, Fu Nian, who has been in charge at a young age.

Fu Nian saw everyone's gaze, but he was silent, and he couldn't help cursing in his heart, who would answer this kind of pit question?

Seeing that the head of his family was silent, the students' expectant eyes looked at Xunzi again, hoping that the highest-ranking senior uncle could answer.

It's a pity that Xunzi still looks smiling, he just stroked his white beard and didn't say a word.

At this time, a voice said in a loud voice: "... Yao was in the day at the time! "

Everyone followed the prestige and saw that the person who spoke up was indeed Huan Wei, and many Confucian students turned dark.

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