However, the Great Qin, who is now in charge of the world, is not so serious as the harsh government of Qin II, and even the financial collapse that began in the thirty-second year of the first emperor has not yet begun.

Therefore, in the later period, the use of the means of "burning books and pit Confucianism" to suppress the hundreds of families has not yet begun.

After all, if you really want to talk about it, there is definitely no pit in the government, but there is still "book burning".

And the so-called book burning naturally uses force to prohibit the spread of hundreds of ideas.

Unfortunately, Yingzheng was not Qianlong, and Daqin was far less fierce than Daqing, and this book burning order was only hasty in the end.

Because of this, Chen Sheng and Wu Guangtuo really had no reason to resist Daqin at this time.

At this moment, Chen Sheng suddenly did not dare to speak anymore.

And the scene that happened in front of him in "Three Six Seven" immediately made the more than a dozen Mo family disciples and peasant family disciples who followed Chen Sheng and Wu Guang to meet Huan Ziye all frightened.

They all had an idea - Prince Daqin, shouldn't he want to kill them all.

At the same time, they also rose to great resentment towards Chen Sheng and Wu Guang at this time.

"These two bastards, just like doing big things, don't tell them yet!"

"It's already too much not to tell them, and their plan was even known by the prince of Daqin."

"How can there be such a stupid leader and a juzi, and with such insects, how can you do a good farmer and a Mojia."

I have to say that at this time, even though most of the men of the Mo family and the peasant family still have fear and distrust of Daqin, they have not yet evolved to the extent of completely standing on the opposite side of Daqin.

Of course, the strength and terror of Huanziye were the biggest factors for their coming to Xianyang this time.

If you can't beat it, you choose to join, as has been the case since ancient times.

At this moment, they began to look at Huan Ziye nervously and fearfully, as if waiting for the final judgment.

On the other side, Huan Ziye couldn't help but sigh after beating Chen Sheng and Wu Guang.

In fact, from the perspective of the later period of the Mo family and the peasant family, it is not wrong for them to rebel.

Qin Shi Huang truly ruled the world for only ten years.

And this decade can be divided into two stages.

The dividing point of this stage is the thirty-second year of the first emperor.

Thirty-two years before the first emperor, Ying Zheng basically adopted an attitude of grace and power to the world, and the means were mostly based on Huairou.

Therefore, at this time, Confucianism was above the court of Daqin, and its power was quite large, and even Yu Zheng did not deliberately stop the potential prince of Daqin, and the eldest son Fusu went to contact Confucianism.

However, thirty-two years after the First Emperor, Daqin's finances completely collapsed, and under this circumstance, the sons and sons led by Confucianism chose to still oppose the government.

Not only that, the local people of the Six Nations are still deeply wary of Daqin, and even the old Qin people themselves not only did not get much benefit because of the domination of the world by Daqin, but also took out a small part of their original benefits to distribute to the old citizens of the Six Kingdoms who were originally defeated in their eyes.

At the same time, in the army, and because Daqin still did not fulfill his promise to raise merit for them after all, wealth and land did not arrive for several years, and even military salaries could not be issued.

Under this circumstance, Qin Shi Huang also gave up the so-called royal rule and returned to the original path of hegemonic governance.

Then, within a year, Daqin sent nearly a million troops to the north and south, directly opening up two displays, chasing the Xiongnu in the north and the hundred Yue in the south almost simultaneously.

At the same time, large-scale immigration began at the local level, and then various large-scale projects were built.

At the same time, all kinds of suppression began on the sons and hundreds of families, in addition to the book burning order, Fusu, who had always been deeply recognized by Confucianism and had a good relationship with the sons and hundreds of families, was directly demoted to the Great Wall Army.

Although Fusu is not a prince, everyone in the world knows that he is the prince of Daqin.

And the crown prince is the national foundation, and the national capital is abolished and put aside, that is, the government is telling the people of the world in this way, Daqin and the sons and hundreds of families, the confrontation begins!

And all these measures of Ying Zheng, in fact, seriously speaking, are the five techniques of taming the people in the "Book of Shang Jun".

That is, the weak, the poor, the tired, the humiliated, the foolish0...

Do not simply see this as oppressing the common people, this ancient people actually included all the strata of the entire society.

Even more so now citizenship is a title.

So this is a means to target the entire social strata, not just the lowest people.

And the method of winning the government is exactly the same as this five techniques of taming the people, and it can be regarded as very similar.

Whether it is Shang Jun or Ying Zheng, they have ignored one of the biggest problems.

That is, the people of the world are divided into classes, not a complete and indivisible whole. (Read violent novels, just go to Feilu Fiction Network!) )

Nobles and families could not think that they were the same kind of people as the poor ghosts.

And these lowest people also dare not expect that they and these nobles and families are the same class.

However, are these lowest people really willing to endure the humiliation of these nobles and families?

Don't they want to live better and more dignified?

Therefore, Huan Ziye's method is very simple, directly targeting those nobles and families who occupy more than ninety percent of the world's wealth, and then announcing to the lowest people in the world the fact that the rule of Daqin is to eradicate these illegal nobles and families, and for you to be able to live a good life.

With Chenxing Commercial Company and Long Wei in hand 2.6, and knowing the importance of public opinion and ideological weapons, Huan Ziye began to publicize this kind of thing after recognizing Yingzheng and Daqin in a real sense.

And when the propaganda words and the night of the concubine were really Luoyang slashing hundreds of nobles and tyrants, dividing the land between the Qin army and some of the people, and arranging those young, incorruptible, and just men to be their county officials, they finally believed it.

All this is under the control of the night of the win.

After killing people, seizing land, and stabilizing the hearts of the people and the army, Daqin's rule naturally became stable.

Even the people of the Six Kingdoms, who have been subjected to various propaganda and intimidation from the Six Nations for hundreds of years, and believe that Daqin is a tiger and wolf, have slowly begun to question the previous propaganda and intimidation.

Have they been deceived!.

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