Daqin: The First Emperor glimpsed the secrets of heaven, my son is a cultivator of immortality

Seeing that these people began to think, Huan Ziye smiled in his heart.

In fact, these are two of the most conflicting ideas in philosophy.

Idealism or materialism.

On the basis of idealism, as long as people can become selfless, as long as the king becomes a clear monarch and holy lord, as long as this society returns to the state of the three kings of Yao, Shun and Yu, everything will be fine.

But if you think about it, will it really get better?

Or is all this just a beautiful world in the fantasy of the sages of the past?

Carefully speaking, how can people be selfless, and how can kings be Ming monarchs and holy kings for generations.

When Yao, Shun, and Yu ruled, did people really live well?

Not necessarily.

So, in the final analysis, what is it, it's matter.

Material elevation eventually led to the formation of new, higher levels of productivity, which ultimately drove history.

It has to be said that it is necessary to admit the fact that the three different social forms of slave society, feudal society, and modern society, for the lowest people, are the difference between heaven and earth.

In the slave society, the lowest level is naturally slaves, they don't talk about wealth or anything, they can't even control their own life and death.

It has to be admitted that the Shang Dynasty was actually a very cruel dynasty.

From the tombs unearthed in the Yin Ruin, you can see that a large number of slaves were martyred, and even a wine bureau made of human skulls.

In feudal society, the lowest people finally had a chance to survive, they could farm, and if there was really no land, they could also be displaced people.

If nothing else, at least their life and death are already under their control.

But at the bottom of feudal society, it is not uncommon for one to fail to do well, starve to death, and be killed by natural and man-made disasters.

The era has developed into modern society, although involuted, although life pressure is huge, but finally got rid of the most serious survival problem of hunger.

In today's society, as long as a person who is not too lazy, has no health problems, and does not do illegal things, he can at least survive.

Look, from life and death cannot be controlled by themselves, to the scene of "hunger and people cannibalizing" often occur, and then to the situation that society basically does not starve to death in society, what is the final analysis?

Is it rare that today's people are greater than the ancients, or that today's people are smarter than the ancients?

No, the most important thing is that productivity has changed.

The most objective thing is that before the Qin Dynasty, it was the era dominated by bronze, and before the Qin Dynasty to the middle of the Qing Dynasty, it was the Iron Age.

In modern society, it has become the age of firearms.

Although many people say that it belongs to the era of information technology, in the final analysis, it is still inseparable from the category of the era of firearms.

As for what the next era will be, I am afraid that even the top scientists and sociologists can only disagree.

Back to the present, the fundamental point of materialism is that matter determines consciousness!

Put it at the level of a country, a dynasty, that is, the material base determines the superstructure.

Although, on the other hand, consciousness and the superstructure can also be counterproductive to matter and material foundation, on the whole, it only affects its development.

Among them, the role of people is the most important.

Therefore, the various reforms since Huanzi arrived in Daqin are only reforms in terms of superstructure.

This kind of reform cannot be separated from the category of feudal society.

Therefore, dividing the fields of the Qin army, cutting off the property and fields of the original nobles and families of the six countries in the Kanto region, and suppressing those Confucianists, it is nothing more than what later emperors and rulers have done to varying degrees.

From this point of view, most of the changes before the night of Huanzi were simply to make the superstructure of Daqin more suitable for the productivity of this era.

Of course, the biggest change in the night is the promotion of sweet potatoes.

Twenty stones per acre, for the increase in productivity, can simply be described as tulle.

If the whole of Daqin completely promotes sweet potatoes, then the number of acres in Daqin today is enough to feed 100 million or even 1.5 billion people.

This is also the result of the fact that a large area of land south of the Yangtze River has not yet been developed, and if Jiangnan and South Vietnam can be successfully developed, Daqin will be able to feed a population of about 400 million.

You know, now the population of the entire world combined, whether there is 200 million is still unknown.

This is the ultimate manifestation of productivity. (Read violent novels, just go to Feilu Fiction Network!) ）

To complete the industrial revolution, we must first start with the agricultural revolution, and finally after the formation of industrialization, it can feed back agriculture.

At the peak of the Qing Dynasty and the Republic of China, there were only four hundred catties of grain per mu.

At present, it is estimated that chemical fertilizers and various cultivation and promotion of fine seeds, and now most of the land, grain production can reach more than 1,200 catties.

And this is not counting the hybrid rice created by Yuan Lao.

This is the power of technology and industry.

This is also the greatest guarantee that the 1.4 billion people in the country can almost stop starvation.

The depth of love, the depth of responsibility.

It is precisely because in Huan Ziye's heart, the importance of Mojia and peasant families is far more than that of Confucianism and Taoism, and even more than Legalism, that Huan Ziye will be so strict with Chen Sheng and Wuguang.

This is also the fundamental reason why Huan Ziye must knock on the Mo family and the farmer's house.

As for Confucianism, knock?

Does Wanzi need to knock them on the night?

If he is obedient, if he is willing to accept the transformation according to his will, then Confucianism still needs to exist.

If he is disobedient, if after three years, Huan Ziye has more than 50,000 students who have graduated from Chenxing Academy in his hands, then Confucianism will not exist.

Relying on these 50,000 Chenxing trainees, he could still control the world, and these trainees would be far more obedient and enlightened than the Confucian scholars.

Therefore, Huan Ziye has always been not afraid that the people of all the sons and hundreds of families will not be obedient.

It's good if you don't return to obedience, so it's just that all your sons and hundreds of families have been destroyed.

Of course, the classics of the hundreds of families will not be abandoned.

Is there a way that the six sutras note me, or do I note the six sutras?

The choice of the night is very simple, the thoughts of these children and hundreds of families are very good, but these thoughts must be based on the will of my children.

This is my note on the Six Sutras!

The emperor of Daqin must not only be a secular emperor, but also an ideological emperor.

This is the great unification, this is the unity of the world!