Dawn of the Grey Tower

Eyes are good, it is said that this group of people can find Atta's extraordinary at a glance in so many people. In order not to be noticed, the female swordsman was already wearing a scarf around her head and her face was covered with a veil. Even the eyes sag down intentionally or unintentionally, not to look at people's eyes.

As for their bad eyesight, it means that after discovering Atta ’s extraordinaryness, greed rose with them. They did n’t think about it carefully. Since she can watch the movements of the ministries here, there must be no defense. Whether it is relying on powerful people, or it is excellent in one's own skills. Beautiful things can maintain its beauty, and there are naturally ways to maintain it. Those who want to remove bright flowers when they see them will neither respect the flowers nor consider the stinger.

Atta is a beautiful flower, which is beyond doubt. On the lonely grassland, her appearance is enough to trigger inter-tribal disputes. But this flower did not open here. From returning to the human world to walking to the grassland, the female swordsman met various people with various purposes and wanted to use her in a way that would go against her will. Withholding, none of them succeeded. Among them, in addition to the secret help of Kailas, it is more because of her eyes, which is not good-looking.

In addition to seeing the inner energy that ordinary people cannot see, the eyes of the goblin can also peep into the heart of others to a certain extent. Of course, this does not mean that the goblin can distinguish good from evil, because in this case, the good and evil distinguished by the goblin must have an absolutely clear and insurmountable boundary, which is unreasonable. The same person, he may play the role of so-called goodness in the world in some things, but in other affairs it shows the evil side, so is this person good or evil?

The answer is probably that there is no way to judge. In the final analysis, good and evil are only independent of a certain part of human nature after being extreme, total good and total evil are both a concept, a concept that is difficult to be placed in the world of circulation And the non-perfect good and non-perfect evil that were born from it are even more vague and difficult to define. Nothing in this world can tell others whether the nature of things is good or evil, because the distinction between good and evil itself contains the seeds of both good and evil. These are two seeds destined to be intertwined.

Having said that, the goblins can still judge whether the person in front of them is hostile, and this way of judging is that they can perceive certain physiological changes of the other party. Biological bodies are very honest, hungry when they lack nutrition, and thirsty when they lack water. Those who are beneficial to survival will approach, and those that are harmful to survival will stay away.

People are no exception. We always say that emotions come from the heart, but what is the heart? Can the heart be independent of the whole body? Food, beauty, beauty, and what people like are still instinctive transformations to a certain extent, but after their own survival is guaranteed by civilization, this transformation becomes more complicated and subtle.

The goblin has insight into this. In their eyes, neither humans nor elves are so-called civilized creatures. They have language, words, and even civilization, but they can fall to the level of individuals. People are no more than a mountain. The macaque is difficult to understand. And Atta just saw the rising desire and tumbling kinetic energy of this group of macaques. She knew what these people wanted to do and what they wanted to do. After all, the estrus can turn the most meek wild animals into the most terrifying and brutal killers It is not surprising that what is driven by primal desires.

"Stop!" As the two walked to the open space of the felt room, the crowd outside the few felt rooms seemed to become another world. It's just that the things that stared at them in that world did not stop because of this. On the contrary, they took the initiative to escape from the group's shelter, thinking they were prey, and ran to an open place suitable for hunting.

Batu looked up at Atta and stopped after the latter nodded slightly. This is not their home court, they can't get rid of these people under their eyes, and it's not wise to lead them back to the gray robe and the felt house where Lothar is. Having said that, stopping will mean that things have to go to a more troublesome solution.

The person who stared at Ata from the market took a dozen helpers to surround the two of them. The leading squint carefully looked at the female swordsman, and from time to time lip. Although most of the body is covered, the characteristics of Ata's non-steppe people are still very obvious, especially her body proportions and lines, which are characteristics that clothing can not cover. The relationship between a woman who is not a prairie man and a man who is obviously a prairie man is very delicate.

"Boy, which tribe are you from?" It is necessary to ask this question. The relationship between tribes and tribes is sometimes quite restrained, even if both sides have lost their lives due to small-scale friction, they can be resolved through property compensation. Sometimes, among the tribes, a lost cattle and sheep can be transformed into a situation where one party kills the other. Therefore, in a place like the bazaar, it is right to first figure out the origin of the other party, but not everyone will answer it honestly.

"Guess which tribe I am from?" Batu grinned and stared at each other. The pride of being a member of the tribe prevents him from lying to his tribe, but this does not mean that he does not understand that it is a bad decision to say that he was born as a waterbuck. Therefore, it is a good choice to send the question back to the other party.

"Huh." The leader licked his teeth and moved his hand away from the handle behind his waist. He couldn't take the risk, but he didn't want to give up. "How much is the woman next to you willing to shoot?"

It is unavoidable sorrow for women, especially women of different races, to be traded as goods, especially on the grasslands. This is not to say that the prairie people like this kind of thing, but because the composition of the society prevents them from buying male slaves ~ www.wuxiaspot.com ~ They do n’t need slaves to do heavy manual labor like arable land, so the enemy ’s It is in line with the style of nomadic tribes to kill all men, young and old. It is just that the slave trade on the grassland is mainly concentrated on women. In this market, there are many places where slaves are sold.

"Shoot?" The Falconer tilted his head. "Sorry, she is priceless. No one can buy it, nor can anyone sell it."

When the words fell, Atta and Kailas both looked at Batu. They didn't expect that the man who saw her as a swordsman would turn her into her during this short journey. From his speech, the idea of ​​women as a value commodity has been clearly removed, but it is not known whether this removal is only for Atta or all women.

Cobatu ’s words, when it sounds to others, have another meaning. For those who are deeply entrenched in the concept of interracial women as goods, the Falconer has only one meaning, they are not worthy of asking.

"Boy, you have a breed. You said we can't buy it, right? We won't buy it anymore, give it to me and chop him!"

List of dawn chapters of the high-speed text hand hitting the gray tower