Dedicate One’s Mind
Chapter 666: : Daoxiang
The heart demon is Wu Yi’s archenemy. Even if his mind is destroyed, Wu Yi dreams back in the middle of the night, but he is also worried about his resurgence and spiritual regeneration. He quietly lurks down. When the heart demon body is caught off guard, he takes the mind and body and becomes Wu Yi again. Confidant.
Of course, this worry disappeared as the mind demon body became the master of the reincarnation of the bright moon world. If the mind demon really had this ability to restore under the hands of the upper gods, it would not be destroyed by Wu Yi in the past.
This idea stimulated Wu Yi with other things, and suppressed Wu Yi's self-confidence. The method was to choose the right one, the method was wrong, and it shouldn't be, and it shouldn't be. It even chose the inner demon as the primer.
Wu Yi admitted that he was indeed at fault, and it was precisely because of his series of mistakes that led to the irreversible situation today.
If it were in the Mingyue Realm, the Mind Demon Body was the Lord of Reincarnation. Even if his loved ones fell, Wu Yi could still be saved and had a chance to make up. Unfortunately, this was the Boundless Realm, not the Bright Moon Realm, and his hand had not stretched so long.
Don't say that what is here now is the human body, even if it is the body of the heart and the devil, speaking may not be useful, but here is the Xuanyang gate.
The power of reincarnation is firmly controlled by a major gate, and it affects the whole body. The relationship is so great that the person has not yet heard of it.
Wu Yi does blame himself, but he will not, and it is impossible to think that the demons will replace him and will do better.
First of all, the heart demon, the evil demon, has nothing to do with Wu Yi’s family. It’s just because of Wu Yi’s cause and effect. It’s a whimsical thing. If you don’t go back to Wu’s house, you will kill everything. Thank God for cleaning up the cause and effect. NS.
How to defeat an absolutely perfect opponent?
First of all, make it clear that this world is not absolutely perfect. It's just that you haven't found your opponent's flaws for a while. The 50th Dadao and the 49th Heaven. One of the escapes is not only the path of detachment that all living beings are pursuing, but at the same time, it is also incomplete.
Incompleteness is not a bad thing, because it means imperfection, and there is room for continuous improvement. If it is perfect, the world ceases to function, perhaps since Zhongpangu opened the world, the world has always looked like a dead water.
Going back to the previous question, there is no perfect opponent, there is only oneself who is not enough to find the opponent's flaws, so how to find it? One is to observe carefully, and the other is to rely on the opponent to show his flaws.
Fortunately, Wu Yi now has both. This idea speaks of the demons. It is precisely that he exposed the flaws and even pursued the demons. The selfless and tall image created by Wu Yi suddenly collapsed in Wu Yi's heart.
The collapse of the idol was only in a small mistake. This idea that has been plagued by Wu Yi was instantly wiped out and invisible after Wu Yi came back from consciousness. Before, the idea of bewitching him and wanting to stop himself was also included. Disappeared.
However, what should be weak is still weak, and what should be doubted is still doubtful. If it hadn't been for this idea to reveal its own flaws, perhaps Wu Yi would be really dangerous this time.
If you really want to get out of the predicament, you can only rely on Wu Yi himself.
The shadow in his heart was wiped away, Wu Yi managed to open his eyes, this predicament came inexplicably, unknowingly, it was already an ugly acquaintance.
The dark clouds dissipated, but because the morning sun is about to rise, how can moonlight be compared with sunlight? As for the morning stars above the sky, they are still shining and glowing.
In my ears, people's voices rang in my ears, rushing to the moonlight, and the servants began to prepare breakfast early, preparing for court clothes, etc. The official house, when Wu Yi was young, saw this scene too.
Wu Yi's mood just stabilized when he touched the scene, and suddenly fell to the bottom.
Everyone passing by this small lake did not find Wu Yi. Wu Yi just watched them come and go quietly, with plain eyes.
Everything is so like before.
This family had a dull day in the past, but Wu Yi, sitting by the lakeside for a whole day, motionless, he was guilty of his mistakes and doubted his own way.
Solving that idea before did not completely solve Wu Yi's problem. If these two issues are not sorted out clearly, I am afraid that there will be no further progress in the future. At most, they can rely on external forces to find the situation of the three-fold Yuan Ying and the manifestation of the sun.
The difficulty of monasticism in the early stage is mainly the difficulty of obtaining various resources, requiring all kinds of requests, and even for the good things, going to kill people for treasure, primitive accumulation, bloody, no need for bloody, that is because you have a high starting point. Most monks do not have such a high starting point.
After the accumulation in the early stage, resources in the later stage are no longer a problem, at least not the main problem.
In the later period, there were all kinds of knots, causal disputes, things that seemed inconspicuous in the past. It broke out together, mentally confused, and it was only slight to get into the evil spirits, and died directly. This is not the first time Wu Yi has heard of such an example.
When the second night came, when the moon rose, Wu Yi raised his head and let the moonlight shine on his face, so soft, like a mother's hand touching him, so fascinating. .
Gradually, Wu Yi was immersed in the moonlight, half asleep, unable to extricate himself for a long time.
He had forgotten all his troubles, the death of his relatives, the sufferings of monasticism and so on. Everything went with the wind. At this moment, Wu Yi seemed to be in the moonlight, simple and simple.
In front of him, the evening breeze slowly blew the lake, and the cool water vapor hit his face, which was extremely refreshing.
I really want to sleep like this, just sleep for a while, for a while... Wu Yi slowly closed his eyes, breathing long and regular.
The vastness of heaven and earth ~www.wuxiaspot.com~ is boundless, Wu Yi is in front of a small autumn pond, but his heart is swimming in the world, reaching the top of the sky, almost touching the barrier of the sky, and going down to the deepest place of Jiuquan, and Magma travel.
The unity of man and nature.
How many monks yearned for a lifetime, but never felt it, just heard of it from others, and they were the old predecessors a long time ago. I wonder if this is true, or is it just a legend.
Taoism is natural, and the more deliberately pursued, it often backfires in the end and goes the opposite way.
Wu Yi doubted his avenue, and even forgotten the most fundamental content. Originally, it was just to soothe his own heart. He has no desires and desires, but it is a matter of time and error, and he has stepped into the unity of nature and man.
This state is easy to say, but if Wu Yi was not really confused, how could he have no desires and desires.
Whether this catastrophe is a bad thing or a good thing, it should be said that good and bad things depend on each other, and there is no such thing as a disaster or a good thing.
Outside Wu Yi, a bright moon appeared, casting a little moonlight, which was not very bright, but like the moon in the sky, it was immortal for eternity.
This moon is not the moon formed by the condensing of the moon, but a derivative of the great road. The monk speaks as a Taoist image.
Dedicate one's mind
Open the road and stand the heart https://
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