Defying the Martial Way to Burn the Heavens

The warrior's body is a weapon. From the moment a warrior embarks on the path of cultivation, he or she is constantly improving all aspects of physical fitness.

From the initial skin, flesh and bones, to the later blood vessels, organs and tendons, and further to the meridians, Nahai and acupoints, etc.

Step-by-step cultivation is like forging a weapon, removing impurities from the rough ore raw stone bit by bit, and retaining the precious metals needed to refine the weapon. Then, other types of metals and ores are integrated little by little, and even finer impurities are removed.

Perhaps some people would say that only low-level weapons need to be so troublesome, and if it is a weapon forged by a master refiner, it does not need to be so strenuous. But the fact is that the process of making a master refiner is even more cumbersome, and the requirements are more stringent.

It's just that the master refiner relies on more powerful means and more sophisticated techniques in the process of making it, and at the same time uses the experience summed up by countless predecessors.

This is just casting a weapon. Some weapons may only be used for a period of time for warriors, or even only in a certain state. After this period, they will no longer be used.

On the other hand, the warrior's body will accompany them throughout their lives. It is no longer as simple as whether it is important or not. There was once a saying that a person's practice is like crossing a vast ocean with no end in sight, and the body is the boat to cross the ocean.

Since it is such an existence, its importance is self-evident to everyone. Every warrior will put his body, especially the practice of the body, first.

It's just that the warrior's physical practice is the fastest and most effective in the three stages of body refining. The names of these three stages are "strengthening the body, refining bones and tempering tendons". Just by listening to their names, you know that this practice is mainly for the body.

After the warrior enters the Qi Sensing Period, the warrior's practice begins to focus on absorbing the spiritual energy of heaven and earth and refining the spiritual energy of heaven and earth. In this process, the absorbed and refined spiritual energy of heaven and earth will be integrated into the body, thereby improving the cultivation.

At this stage, warriors will focus on the cultivation of spiritual energy, while also taking into account the cultivation of the body. Although the body will be strengthened, it is no longer the previous practice that is completely focused on the body.

It is not that warriors do not care about physical cultivation, but the trajectory of cultivation forces them to shift their focus to spiritual energy. Warriors also know the importance of physical cultivation, but there are very few who can really maintain continuous physical cultivation and growth in the Qi Refining stage. Not only are there high requirements for the exercises, but also various precious auxiliary resources are indispensable.

Warriors who can still maintain continuous physical cultivation in the Qi Refining stage are basically only those large sects and forces with a certain scale in the ancient wilderness.

As for reaching the stage of refining the spirit, warriors need to transfer their cultivation to the spiritual realm and the understanding of the rules of heaven and earth. At this time, warriors also need to take into account the cultivation of spiritual energy, and the improvement of the body must be placed in a more backward position.

So warriors do not value physical cultivation, but they have the core of the corresponding stage in each stage. If a warrior who has reached the stage of refining the spirit wants to continue to improve his body, then in addition to having higher requirements for himself, it is also a greater test for the sect behind him.

When it comes to the stage of refining the spirit, only the super sects in the ancient wilderness can still take into account the practice of the body. And it also needs to be a few proud sons of heaven in the super sect, otherwise even the super sect cannot invest so many resources endlessly.

Huankong is one of those people who can practice until the late stage of the spirit and still maintain the practice of the body. This is also the reason why he has the confidence to directly break into the space turbulence domain when he is so weak, and can survive in the space turbulence domain for such a long time.

This is common sense on the Kunxuan Continent, and it is also a common situation. Until a person appeared, this common sense was completely broken. His appearance made the entire Kunxuan Continent have a group of people who can not only maintain physical practice, but also make physical practice always slightly exceed the practice of spiritual energy.

These people are the "Wind City" warriors headed by Zuo Feng. They are equivalent to opening up another special way of practice. Although Zuo Feng and his Fengcheng could not compare with the powerful sects in the ancient wasteland in terms of skills, martial arts, and many precious cultivation resources, he was able to find another way.

He used the method of body transformation to allow warriors to have a strong body between the human race and the beast race. And Zuo Feng also combined some of the beast race's skills to study the cultivation methods for the transformed body.

In this way, after the transformation, the Fengcheng warriors have far surpassed the warriors of the same level, and in the subsequent practice, they can continuously improve their bodies, so that their bodies are always far superior to warriors of the same level.

In his research and exploration, Zuo Feng gradually began to understand how powerful his transformation method is. He can feel that as long as the warrior's transformed body can continue to practice and become stronger, in the end he can get a powerful body comparable to the beast race's transformed body.

For human warriors, the body of the beast race is always a dream that they hope to obtain. However, the beastmen themselves have strong bodies, and they need to accumulate strength over a long period of time and gradually practice to the seventh or eighth level before they can complete the transformation.

And compared to the huge number of beastmen, only a few can finally achieve transformation, and it is not without flaws.

Countless human warriors have tried various methods, but they all failed in the transformation. There are huge risks, and few people can survive the transformation.

In the end, even the super sects in the ancient wilderness did not dare to continue to study the transformation of the human body, which is also recognized by everyone as an unfeasible path of cultivation.

But there are always exceptions to everything. Zuo Feng is the exception. His exception is that he accepted the beast soul and completed the first human and beast combination transformation in the history of Kunxuan Continent, at least in the known history.

However, all this happened in Ye Lin Empire, an unknown remote town, and the miraculous survival of a little warrior and the strange changes in his body did not cause any waves.

Even if Zuo Feng ventured into the Xuanwu Empire later, he did not cause much sensation. Perhaps people noticed Zuo Feng's powerful alchemy skills and the Chaoyang Sky Fire he mastered. Even though Zuo Feng showed his ability to calculate and deduce in his plan, no one noticed how amazing his body transformation was.

Maybe some strong men have noticed it, but they don't care too much. After all, in the long history, there are still one or two successful precedents in the countless human body transformation processes.

However, successfully completing the body transformation does not mean that you can ascend to heaven in one step in the future, or even gradually grow to a very high level. Some of the warriors who successfully transformed did not survive for too long and died because of various hidden dangers in their bodies. Some who survived would be stuck in a certain realm and could no longer continue to practice.

After many people's research, it was found that only one transformation could not reach the standard for warriors to practice all the time. In other words, at different stages of the warriors, corresponding transformations need to be completed.

However, only one or two out of tens of thousands of people can complete the transformation, and the success rate of the transformation will be lower, and the various materials required will be more precious. So a little calculation, even if all the warriors on Kunxuan Continent are used to try to transform, there may not be many who can succeed in the end.

Although Zuo Feng is one of the few people who have transformed his body, in the eyes of some knowledgeable strong men, he is just a small warrior who has had a lucky experience and has nothing to look forward to in the future.

They don't know that Zuo Feng's transformation is essentially different from what is studied on Kunxuan Continent, and Zuo Feng has undergone several transformations, and some of them are the essence and blood of some powerful beasts, and even some are the transformation of the royal essence and blood into the body, and they are all successful in the end.

Through Zuo Feng's own experience, he finally summed up a set of methods that can help warriors transform, and there are also subsequent transformations, as well as coordinated practice methods to continuously improve the body.

For the time being, all this is known only to the warriors of "Wind City". If this situation spreads, it will have an unimaginable impact on the entire Kunxuan Continent, and may even have a huge subversion of traditional practice.

Most warriors are indeed physically strong, especially those who have reached the realm of divine thought, but this strength is relative.

For example, Ying Bao, Yue Shan, Zhui Yu and Huo Gang, although the intensity of their physical practice is slightly different, the gap between them is not too big.

Zhui Yu and Huo Gang were slightly stronger, while Ying Bao and Yue Shan were slightly weaker, but now facing the combined wind column and wind ball, they could not see any difference.

Some of them urgently took out their protective armor, and some took out weapons specifically for defense. But all of this was basically of little use in the face of the all-pervasive "wind".

After all, even the spiritual realm could not block those "winds", so these things that were taken out temporarily at this moment naturally could not play a big role.

The "wind" seemed to be able to make the body stiff in a short period of time, and at the same time, when those "winds" brushed over the body, it seemed like countless sharp blades cutting. Although there would be no blood flowing at the incision, there would be a terrifying extreme cold breath that penetrated crazily at the incision.

Almost in a few blinks of an eye, the skin was full of wounds, and the flesh was cut so that there were not many intact parts. The blood in the blood vessels stopped flowing, and even the spiritual energy was frozen in the meridians bit by bit.

The four powerful men in the Divine Mind Stage clearly felt that their lives were being deprived, and they had no way to deal with it.