Defying the Martial Way to Burn the Heavens

Duotianshan’s initial restrictions on the descendants of Brahma Sect gradually transitioned to supervision, and finally to surveillance.

Perhaps when they first treated the descendants of Brahma Sect, they were still full of vigilance, not letting go of any details, and treating these children carefully.

Duotianshan allowed these children to survive, naturally reaching a certain agreement with each other, and could gain benefits from it. As for the descendants of Brahma Sect, they were able to spend these years safely, and they must have paid various prices skillfully. As long as they still have value, Duotianshan will not use thundering means.

Zuo Fengguang just imagined the entanglement between the descendants of Brahma Sect and Duotianshan in the past, and began to feel a headache.

You must know that if the descendants of Brahma Sect do not come up with exciting chips, Duotianshan will never help them quietly move to the prairie and help them settle down there.

If after helping the descendants of Brahma Sect settle down, it is found that the descendants of Brahma Sect have lost their value, I believe they will still take action to get rid of these guys.

This requires the descendants of the Brahma Sect to be able to produce something that Dutianshan cares about after a period of time. Whether it is a technique, martial arts, rune formation or weapon refining method, etc.

If what they produce cannot satisfy Dutianshan, or if Dutianshan feels that the descendants of the Brahma Sect have lost their value, then they may be killed at any time.

However, when the Brahma Sect was destroyed, in order to make all forces believe that the Brahma Sect was completely wiped out on the Kunxuan Continent, they must produce something that they value enough, whether in terms of quantity or quality, to make those enemies believe and satisfy.

Finally, some bargaining chips must be left to keep the descendants of the Brahma Sect alive and to maintain transactions with the enemy. Even the Brahma Sect may be squeezed dry in the end, and Dutianshan actually understands this.

There is no real so-called fairness between the two parties in this transaction. There is only a game of wits and courage between each party taking what they need. The Brahma Sect must grasp every transaction, not only not to let Duotian Mountain lose interest in the transaction, but also to delay the limited chips in their hands as long as possible, so that the descendants of the Brahma Sect can slowly survive in the new environment.

The descendants of the Brahma Sect are very clear that with the continuous transactions, the chips in the hands of the descendants of the Brahma Sect will become fewer and fewer, and the value will become lower and lower. Therefore, they must let the people of Duotian Mountain put down their guard before they completely lose their value, and the most important thing is to let them survive.

For this reason, the Brahma Sect spent nearly sixty years, and the lives of two generations were destroyed. They almost gave up their practice, just like those who sacrificed when the sect was destroyed, and were willing to sacrifice for the re-emergence of the Brahma Sect.

If Duotian Mountain had not gradually let down its guard, the third generation of the descendants of the Brahma Sect would have been ready to sacrifice, and they could also spend their lives like useless people, and then put their hopes on the fourth generation.

Fortunately, they are facing Duotian Mountain, a behemoth on the Kunxuan Continent. Their own strong strength makes them more confident.

If it were any other sect, they might still have to deal with it carefully and continue to carefully watch over the Brahma Sect, fearing that it might cause any accidents.

It is precisely because of Duotian Mountain that the descendants of the Brahma Sect have the opportunity to start implementing subsequent plans in the third generation.

It is not that the high-level officials of Duotian Mountain have no vision and judgment, and cannot see the threat of the Brahma Sect, nor that they really do not take the Brahma Sect seriously.

On the contrary, many high-level officials of Duotian Mountain do attach great importance to the Brahma Sect, but the disciples under the sect lack sufficient vigilance and awe of the Brahma Sect.

The attention of the high-level officials can only be conveyed to the disciples under the sect in the first few years, or even more than ten years, so that they pay special attention to the every move of the Brahma Sect to prevent any accidents from happening.

But after all, the high-level officials of Duotian Mountain still have too many things to deal with. As the first sect in the ancient wilderness, they have to face the pressure from various forces at all times, and deal with occasional dangers and hidden hostility in time.

In this way, the disciples who monitor the Brahma Sect began to relax slowly, and this kind of relaxation belongs to the state that once it starts, it is difficult to return to that tense state.

Being a disciple of Duotian Mountain was originally the proudest thing, and the future was bright. However, being sent to the prairie far away from the sect to monitor a large group of guys who were not much stronger than ordinary people, it was impossible not to have resentment after a long time. They felt like they were abandoned here after making a mistake.

All kinds of negative emotions will be transmitted to each other, and relaxed emotions will also affect each other. Gradually, they just regard the descendants of the Brahma Sect as a pure task, and perfunctory work has become the norm.

Those people in the third generation began to practice. If the warriors of Duotian Mountain observe more seriously, or even be more vigilant, and directly test them, it is absolutely impossible to hide.

As a result, under the eyes of everyone in Duotian Mountain, a strong man was born. They were like firewood that was about to go out, rekindled in the breeze, and continued to spread.

These descendants of the Brahma Sect first began to contact each other. After they were migrated to the prairie, they were divided into many small groups and scattered to the long edge area of ​​the prairie.

For nearly sixty years, they had almost no contact with each other, and at most they could contact the descendants of the nearby Brahma Sect. However, in order not to arouse the vigilance of the warriors of Duotian Mountain, they did not dare to contact too much, let alone pass on information easily.

Fortunately, the areas suitable for human habitation in the prairie at that time were mainly concentrated in the marginal areas near the prairie. In this way, when many descendants of the Brahma Sect began to contact each other, they did not need to go deep into the prairie, as long as they could contact each other along the outer areas.

As for when they really began to explore the depths of the prairie after contacting each other, that was the most difficult and risky.

First of all, the descendants of the Brahma Sect could not send a large number of people, because once a large number of people disappeared, the monitors of Duotian Mountain would immediately notice it. No matter how much they relaxed their vigilance, such obvious changes could not be missed.

Secondly, they began to practice with all their strength, but they had not practiced for many years. Although they had good quality martial arts, no one could guide them.

The first and second generations of the descendants of the Brahma Sect had no practice experience to pass on to the third generation. They could only instill all the important information retained in their memories to the third generation, and at the same time passed on hope and pressure to the third generation.

The third generation was actually very clear that if they did not change the current situation, even if they continued to survive, even if Duotian Mountain did not attack them, they would slowly become useless.

Therefore, even if their cultivation was not enough, they still selected some of the people with the highest cultivation and asked them to go deep into the prairie in batches from different directions.

In the prairie at that time, in addition to various harsh environments, there were also some beasts living in the inner area. These created many obstacles for the descendants of the Brahma Gate to explore the depths of the prairie.

Some people got lost during the exploration process and appeared in Ye Lin and Xuanwu Empire when they were found. At this time, if they were not discovered, they would immediately adjust their direction and continue to move towards the prairie. Once there was a sign of being discovered, they even needed to sacrifice themselves to cover up their original actions.

Some encountered harsh environments, vast deserts, quicksand, swamps full of poisonous gas, and plains that suddenly erupted with flames, and died on the road in a confused manner.

Some encountered monsters or demons and became their food, and they might not even leave their bones in the end.

But even though they encountered so many dangers, almost no one of the third-generation descendants of the Brahma Sect retreated, and they kept searching.

In fact, before the Brahma Sect was destroyed, the people sent out went deep into the prairie, and some died in the process of going deep. Some died in the process of waiting because of the attacks of powerful monsters or demons, and only a part of them successfully established a camp.

When the third-generation descendants of the Brahma Sect found the disciples who established the camp for them, both sides confirmed each other's identities in a special way, and they burst into tears for a while.

The disciples of the Brahma Sect, who were in their prime at the time, were already old when they met, and the descendants of the Brahma Sect had reached the third generation. They didn't even dare to imagine that they would be able to meet the disciples of the Brahma Sect one day.

After that, the disciples of the Brahma Sect helped the descendants of the sect to confirm relatively safe routes and contact the descendants of the Brahma Sect who were still living under the surveillance of Duotian Mountain.

Finally, a suitable time was chosen, and the descendants of the Brahma Sect who had the ability to move took action together to leave the place where they had lived for nearly 60 years.

Some people no longer wanted to leave, because they no longer had the ability to cross the dangerous prairie and those harsh environments. Some people have adapted to their current lives and don't want to change them.

However, those who chose to stay eventually failed to escape the pursuit of Duotian Mountain and became tools for the disciples of Duotian Mountain to vent their anger.

Of course, most of the descendants of the Brahma Sect chose to embark on the long and dangerous journey, because there was still a burning flame in their hearts.

During the journey, many descendants of the Brahma Sect eventually died on the roadside and became food for wild beasts. The number of descendants of the Brahma Sect who successfully arrived at the new camp was less than half of the number at the start.

However, even so, every descendant of the Brahma Sect who arrived at the camp had a face full of joy, which was the joy of being a free person, and his eyes were full of spirit, which was the color of hope and light.

In the deepest part of the prairie, the descendants of the Brahma Sect began to reproduce again, but this time they no longer needed to hide. They could freely learn the skills and martial arts belonging to the Brahma Sect, and study the rune formations and refining methods belonging to the Brahma Sect.

One day when the descendants of Brahma walked out of the depths of the prairie again, a new empire emerged on this land. The Golden Horde and its four major tents made the Fengtian Dynasty and the Xuanwu Empire feel extremely fearful.