Dimensional invasion of reality

Chapter 1313 1322.Transformation

Author: Wu Zixiong

Chapter 1313 1322.Transformation

1322,Hua Dao

At any rate, he was also claiming to be the founder of his Hundred Schools of the Earth. Liu Hao could almost see the Confucian advancement path demonstrated by Fang Yun's incarnation at a glance, because this was also the cultivation of the Confucian monks themselves, and even the recognition and approval of his own 'heart'.

persist in.

Just like a Confucian monk, if he wants to condense his own incarnation of the way of benevolence, he must have his own understanding of the way of benevolence. After understanding and mastering it, he must form his own insistence on the way of benevolence in his heart;

Because if you yourself doubt this, it will be impossible to condense your own way of 'benevolence' into an incarnation, which also means that you have lost the opportunity on the way of 'benevolence'.

On the other hand, understanding, controlling, recognizing, and persevering means that you have this opportunity, but cohesion is still a long-term process. You cannot be like Fang Yun, who is already of a high rank, and who is not interested in the various talents.

The understanding is also very proficient.

In the beginning, it is like a divine fire that ignites your own path. Although the light is only as bright as a small candle, as you become more proficient and persistent in this path, this light will become brighter and brighter.

Finally condensed out.

He has considerable requirements for cultivation, but he does not have to reach a certain level of cultivation.

For example, even if a scholar has his own understanding of the way of benevolence and insists on practicing it throughout his life, it is still possible for him to condense it, but the chance is very small.

This is the biggest challenge to the ‘unity of knowledge and action’.

Fortunately, Confucian students do not have to condense the five incarnations of "benevolence, justice, etiquette, wisdom and trust". Based on their own understanding and control of Confucian classics, it is equally feasible to choose one or several of them, and it will not affect the others.

Just like the way of benevolence, not all Confucian students recognize it, or many Confucian students themselves cannot be as pure as Kong Zhongni;

In an era where hundreds of schools of thought are mixed, even if they really want to persist, many people believe that the way of 'benevolence' in their hearts is not the best solution.

In modern society, whenever something goes wrong, it is better for you to reason with others than to argue with them about the law, because the former will often make the other party feel that the matter is nothing and will be willing to mess around with you, which is very important for you to practice your own benevolence.

It's a very big threshold.

On the other hand, if you talk to the other party about the law from the beginning, tell the other party that the behavior is "illegal", and then calmly reason with them, the effect will be completely different.

But in this process, you have put the law before your own benevolence. Even if you finally win by reasoning with others, you will not think that this is the victory of truth, but that people have to surrender because of the majesty of the law.

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To put it bluntly, it will not only make you doubt your own "benevolence", but also make you have to devote more energy to studying Legalism, otherwise it will be equally difficult for you to reason with others next time.

Therefore, the more modern the society, the more difficult it is to practice it. On the other hand, in those rural areas, it is easier for people to wholeheartedly pursue the way of benevolence, because "rule by man" is often more suitable for the practice of "benevolence".

But this does not mean that benevolence lacks power.

Once you have condensed the embodiment of your own benevolence, that is often the most terrifying time.

Just like even a shrew, once you manifest your own benevolence, the other party must follow their innermost moral values ​​and start to reason with you calmly.

This is like the "rule system" ability. It is difficult to achieve something, but once you achieve it, you will benefit a lifetime. It can force a shrew to sit down and reason with you, and it can also force a Buddha to obey the rules.

The current situation was like this. Liu Hao saw that the other party had manifested his "benevolence, justice, propriety, wisdom and trust". As his opponent, even if he came from the abyss, he still had to sit cross-legged in front of him and discuss things with him.

But in terms of Taoism, how could an abyssal creature be Fang Yun's opponent?

Being submissive is the only thing this abyssal creature can do. No matter how violent his heart is, he can't inspire it at all. He nods crazily and is taught by Fang Yun in every aspect.

That's all. What's really terrifying is that this kind of argument is not only teaching this abyssal creature a lesson, but also subtly transforming it.

Just like Buddhist enlightenment believers, once there is a flaw in one's own soul, it is very likely that one will have to shave his hair for the rest of his life.

The effect is so terrifying.

Liu Hao could feel that Fang Yun, the incarnation of Confucianism, was conducting experiments with these abyss monks, persuading them one after another, until the other party had no choice but to raise the butcher knife and wipe it towards his neck.

Regardless of whether these abyssal creatures committed suicide out of shame or couldn't stand Fang Yun's constant nagging, the effect is equally impressive.

And in this process, it is also a manifestation of Fang Yun practicing his own ‘Tao’.

Think about it, even an abyss monk, Fang Yun, can stand up for himself, let alone others.

The more he watched, the more Liu Hao realized the horror of this fighting method.

This almost forces you to feel the ‘great road’ that Fang Yun understands.

If there is an irreversible conflict between these avenues and your own persistence, then you are really doomed.

One is that you completely reverse your own persistence, bow your head and accept Fang Yun's teachings, and become a member of Confucianism's "benevolence, justice, etiquette, wisdom and trust";

Only in this way can you truly save your own life.

Because the reversal of Tao is no joke, giving up one's own persistence means giving up all one's own cultivation.

Once you think that everything you have done in the past is wrong, then everything you do will become meaningless. Maybe you are just ashamed at first, but in the end you will definitely commit suicide in despair, annihilating both your body and your soul.

This is why Liu Hao discovered that once Fang Yun takes care of it, not even a trace of abyssal aura can be left behind. Most of it can only be converted into the spiritual energy needed by the earth, and a small part will be used as Fang Yun's "reasoning" income and integrated into his manifestation.

Within the incarnation of 'benevolence, justice, propriety, wisdom and trust'.

The more he discovers this, the more Liu Hao understands the horror of Fang Yun.

He even had a feeling that once he was caught by Fang Yun to 'reason', he might become a part of it;

Perhaps the only way to escape is to use force to break through it and use your own cultivation to escape from this 'difficulty'.

Of course, he also knew that once he persisted in reasoning with Fang Yun, the rewards would be considerable, so perhaps it would not be a bad idea to condense all his own persistence in this way.

But so what if you know it? Who dares to try it?

This is really fatal. If you don’t have the Hunyuan level, your own Tao cannot be flawless. Once it is greatly affected, if you want to realize the Hunyuan Tao, you will have to postpone countless times. Use this time to

Only by polishing your own path and eliminating all external influences can you do it.

Liu Hao also knew that compared with Fang Yun, it was not that difficult for him to condense his own Confucian path to manifest.

To put it bluntly, it is still due to the environment. He did not really grow up in a world like the Confucianism and Taoism, and the mixed information he received will inevitably affect him in all aspects.

To give an example, does Liu Hao himself not have the Tao of ‘Benevolence’?

How is this possible?

It's just that Liu Hao's persistence in this path can never be on the same level as those who have spoken out and grown up in the sage world of Confucianism and Taoism.

Because the education itself is different from childhood to adulthood. The benevolence emphasized by this teacher is like this. If you change the teacher, it will be a different story. It is not an ordinary difficulty to extract it, not to mention the long-term persistence.

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Of course, this does not mean that Liu Hao cannot do it.

It is nothing more than compressing this 'benevolence', for example, compressing the 'benevolence' that faces all living beings to only face the people of the Dragon Kingdom, or to a wider range of people facing the descendants of Yan and Huang.

Once this happens, Liu Hao will naturally be able to gather himself together.

But if this is the case, it means that Liu Hao cannot manifest this 'benevolence' and teach the Abyss monks a lesson. From this point of view, it seems that there is not much meaning.

Fortunately, Liu Hao doesn't need to worry. As far as he is concerned, he doesn't lack means.

Furthermore, he also made a decision in his heart, that is, Fang Yun, a true monk of the Hundred Schools, must be brought to the forefront. Only in this way can the Way of the Hundred Schools be truly developed.

Maybe his status will be affected in this process, but so what?

With development, his own benefit ratio may be reduced a lot, but his final income is likely to increase a lot.

In addition, the most important thing is that when facing the abyss, the method displayed by the Confucian incarnation of Fang Yun made Liu Hao's eyes shine. If this method is popularized, the probability of winning when facing the abyss in the future will definitely increase.

Finally, again, as the essence of the Yanhuang civilization, we absolutely cannot give up. In this way, being able to absorb these essences and gain profound combat effectiveness also means that the population who embarks on this path will definitely

Great growth, this is the fundamental.

In fact, Liu Hao knew very well that the Tao of the Hundred Schools, in the Dragon Kingdom of Earth where he was located, those who truly practiced it as their main body were not even as good as the two worlds, let alone those in the heavens and realms of the feudal era.

Among the entire Yanhuang Alliance, the Dragon Kingdom on the earth where Liu Hao is located is better than the world under one person, but it is also very limited. In these years, the way of hundreds of schools of thought in the world under one person has also vaguely surpassed

state.

This news, in Liu Hao's view, is a shame in itself. It's like you, a dignified founder, are not as well-received as your neighbors in your own home. It's impossible not to feel a little ashamed in your heart.

Now it's better. The new path of the Hundred Schools of Thought was created by Fang Yun. Not only did Liu Hao not have a trace of jealousy in his heart, but he felt a sense of relief and a sense of joy. It was also because of this that he had the opportunity to directly

Fang Yun pushed the idea of ​​​​a hundred schools of thought to the forefront.

As for the method, he already had an idea in his mind, which was to encourage Fang Yun to establish a sect of hundreds of schools of thought and establish Fang Yun as the true leader like several saints in the prehistoric times.

In this way, not only will Liu Hao himself be hidden behind the scenes, but it may even be used to push Fang Yun to the "sage position" in the future.

Of course, this 'position of saint' is also the prehistoric world, and it rests on the humane master Nuwa.

As for what Fang Yun will choose in the future, it also depends on him, whether he will act on it himself, or whether he will incarnate his future obsession into it.

But in Liu Hao's opinion, with Fang Yun's pride, he would probably only choose the latter.

But so what? It’s a win-win situation in itself. What Nuwa wants is just a ‘manager’. She is not Hongjun, who wants to control everything.

Liu Hao was not worried that Empress Nuwa would be unhappy. Since Empress Houtu was in front of her, it meant that she could do it again.

Even if this road becomes the norm, the saints in ancient times and today will be happy in their hearts.

Because for them, is it not an opportunity?

The original body is restricted by the prehistoric world, and the incarnation is restricted by the prehistoric world. Essentially, they are two different things.

When Empress Houtu proposed that Liu Hao be reincarnated to take over the position of Emperor Fengdu, it was absolutely impossible for these saints not to have thought of this.

They all had more or less expectations for this, hoping that Liu Hao's white tiger incarnation would become a saint in the future. Only in this way could they have a chance to talk to Hongjun.

Even if they don't succeed, it will at least free them from some of their shackles.

And once luck comes again, everyone will know what Hongjun will choose.

Thinking of this, a strange smile appeared on Liu Hao's face, and then he couldn't help but smile bitterly.

No wonder my White Tiger incarnation has not seen any obstacles in the prehistoric times. It is impossible to accept such a share of the saint's luck ration. So, is this for the future? Perhaps only this kind of calculation can allow them to accept it.

Hands on.

When he looked at Fang Yun again, Liu Hao smiled again. They were scheming against each other, so why couldn't they take advantage of this?

But now is not the time. Empress Nuwa has already given the treasure to the Fuxi family. If Fang Yun enters the wilderness at this time, it may be self-defeating. Even though Empress Nuwa is the master of humanity, she is still a woman.

Don't expect to reason with a 'woman' and talk about the overall situation, that would be a real fool.

It seems that he also sensed the glances coming from time to time. Fang Yun, who was sitting cross-legged on the ground and reasoning with the creatures in the abyss, took the time to scan his eyes and stayed on Liu Hao's frontline spiritual thoughts. He nodded slightly as a greeting, turned around and continued to talk.

When the creatures of the abyss start to 'discuss the Tao', their attitude should be as serious as possible.

From time to time, there is still room for the other party to state his or her own ideas, but once the other party speaks, it means that there are countless reasons to refute, and it also means that the abyssal creature must fall into the trap that Fang Yun has woven long ago.

In the end it can only destroy itself.

In fact, Liu Hao also knows that Fang Yun does not really want to annihilate his opponent. Compared with this, what Fang Yun wants to see most is to 'persuade' the opponent, truly 'degree' the opponent, and then let the opponent return to the abyss as a future

The 'chess piece' can be opened at any time, and when needed, it can severely attack the opponent's 'logistics'.

This is much better than killing a mere abyss creature.

Unfortunately, it seems that such an opportunity is very difficult. To put it mildly, the ideas of those deep beings are too contrary to those of the heavens and the world. To put it worst, they are just lumps in the elm and difficult to train.

(End of chapter)