Dimensional invasion of reality

Chapter 1585 1607. Yongle Zhu Di

Author: Wu Zixiong

Chapter 1585 1607. Yongle Zhu Di

1607, Yongle Zhu Di

The emperor guards the gate of the country, and the king dies in the country!

This is the most widely circulated saying of Emperor Yongle Zhu Di, and it is also the greatest expression of his inner character.

Such an emperor was destined to be warlike.

In history, Zhu Di was also the only emperor who granted the wolf the title of Xu. He conquered Mobei five times, and in the end it could even be said that he died during the battle.

You know, the Yongle Ming Dynasty in history was not as wealthy as it is now. Once such a bellicose emperor found that his warehouse was full of money, who could stop him?

When Qinglong Liu Hao appeared above the capital of the Ming Dynasty and looked north, he found that many towns had been built on the grassland like stars. Zhu Di had not only conquered the northern prairie, but also found a solution once and for all.

plan.

The effect is naturally obvious.

The biggest difference between agricultural civilization and nomadic civilization is not that the people of agricultural civilization are not adapted to grazing on the grassland, but that they are not used to living without a fixed place.

These towns, large and small, even if they don't have tall city walls, are still where homes are located, where people gather, mostly green, and at first glance they are retired soldiers bringing their families to resettle;

It was more like they were laying land for themselves. They settled here and not only transformed into herdsmen, but also retained many of the original habits of farming civilization. What they planted was exactly what Liu Bang and Zhang Liang left to Zhu Zhanji.

The potatoes are also.

They divided their respective pastures. Compared with the original nomadic people, perhaps the number of cattle and sheep they grazed was reduced, but they maximized the use of the grassland and did not let any land go. Now they have completely

Roots take root in this grassland.

The original Oara and other ethnic groups were naturally completely wiped out by Zhu Di, or they became slaves of the Ming Empire, were moved, and were placed in various parts of the Ming Dynasty, becoming road construction workers one after another.

Or, they can only lie on the ground with their bodies, become wives, daughters or servants of the people of the Ming Empire, and be gradually assimilated to nothing.

Don’t think that this is very difficult, in fact it is not.

The nomads in the feudal era, whether they were strong or weak, really controlled the resources, so the only ones who benefited were the nobles at the top and the herders at the bottom. In many cases, they could not even control their own life and death, let alone a happy life.

For them, it doesn't matter who has the final say above them. They are used to obeying the strong and believe that this is only natural.

When they were conquered by Zhu Di and beaten into slaves, they never harbored any resentment because they had always been like this for countless years.

When they found out that as slaves of the Ming Empire, their living conditions had improved a lot. At this time, even if they were still a little unwilling, they would disappear completely, and they would only yearn for a better life in the future, and look forward to their future generations.

Become a true citizen of the Ming Empire.

The people of the Central Plains have a deep attachment to their land.

When large and small towns were established on the grassland, and when security was no longer as scary as it used to be, Zhu Di's immigration policy was naturally praised by countless people, and that was how Qinglong Liu Hao saw the beauty he sees today.

Just like the Liaodong he sees now, before the Boar Skins have yet to rise, the people of the Ming Empire have spread across this land, and many fire pits have been fully promoted in it.

In the future, as the number of people increases, it will inevitably spread throughout the Northeast. It can be said that in just a few years, Zhu Di, the Yongle Emperor, has completely solved the hidden dangers in the northern part of the Ming Empire.

This is the power of money, and it is also the greatest wealth that Liu Bang and Zhang Liang left to the Ming Empire. Even if it is only slightly industrialized, the productivity liberated will be a thousand times higher than before, and in one fell swoop, any city around the capital of the Ming Empire will be destroyed.

The refugees were caught in one swoop and transformed into a steady stream of workers who created wealth for the Ming Empire.

These industries are also under Zhu Zhanji's control, and it must be said that Zhang Liang's training for him is very good.

Zhu Zhanji, who controlled the industry, technology and wealth of the Ming Empire, even surpassed his father Zhu Gaochi in authority in the Ming Empire.

This is driven by profit.

Because everyone knows that Zhu Zhanji is the greatest god of wealth in the Ming Empire. A little benefit from Zhu Zhanji's hands can definitely satisfy everyone in the upper echelons of the Ming Empire.

In the outer suburbs of the capital, the 'workshops' established one by one by the dignitaries of the day and the families of ministers are the best display.

These workshops, in any modern world, are just one small workshop after another. But just like this, the top leaders of the Ming Empire understand that their output has far exceeded the land they occupy, allowing them to

I understand that if a family that wants to truly become a wealthy family blindly asks for land from the people of the Ming Dynasty as before, it will be eliminated sooner or later.

From potatoes, sweet potatoes to corn, the people of the Ming Empire have spread it, and the explosive production of food has already driven the price of food throughout the Ming Empire to the bottom. Such a situation can only make the original symbol of wealth——

The price of land gradually fell.

The Ming Empire did not have a modern control model, and the people had no idea about it. For them, having a large amount of stock in their homes gave them the most sense of security. Only when their hunger was completely eliminated, would they dare to explore outside.

.

For example, when they find that food prices have dropped and they are not worried about starvation, they will find ways to raise chickens and ducks and develop individual breeding industries;

For example, when they find that there is a nearby workshop where they can make money during their busy farming days, they are naturally happy to send it to their doorstep.

Another example is when they discovered that the imperial court was building various roads, taking care of food, housing, and paying back money, they would never lag behind others.

During these times of contact with the outside world, their horizons gradually grew, and they gradually understood the huge improvements made by the Ming Empire.

I also know that the exemption of various miscellaneous taxes for the people is the love and care of the saints for the people today.

However, they still don’t know that in a short time, their human rights tax will disappear forever, and the tax system that originally only appeared in Yongzheng will also be realized in the hands of Yongle Emperor Zhu Di.

Obsessing with the miniature library left by Liu Hao to Zhu Di is not just about practicing exercises.

It's just that Zhu Di is still hiding this miniature library.

Compared with Liu Bang, who had visited many heavens, Zhu Di's caution was reasonable.

Even though he knew the history and future of the Ming Dynasty, he still didn't make any announcement. At most, he called Zhu Gaochi and Zhu Zhanji to discuss it and showed them some books that he thought they could read.

It's not that he is not confident enough, but that Zhu Di understands that no matter how cautious he is, he cannot be too cautious.

Just like he promotes the cultivation techniques in the military, he must master the corresponding cultivation level before he can promote the techniques below this stage.

The original Jin Yiwei was strengthened countless times by Zhu Di, and several intelligence agencies were divided into several intelligence agencies, each performing their own duties. It seems that the modern world has a rule system.

For example, the 'Integrity Officer' who monitors hundreds of officials, the 'National Security Officer' who is responsible for the national territory, and the 'Staff Officer' who is responsible for external intelligence development.

Zhu Di has developed into a true scholar. He absorbed every bit of nutrition that was beneficial to the Ming Empire from countless books and copied them inside and outside the Ming Empire's court.

And these naturally played a role in the development of the national power of the Ming Empire. That is to say, he, any emperor after Zhu Di, would definitely have a difficult time to achieve such a simple thing.

For the future scholar-officials of the Ming Empire, the words "ancestral system" can make the lungs of those emperors burn. But these are just irritating to Zhu Di at most. What should be implemented is still implemented. He kills people, and

Zhu Yuanzhang is nothing compared to him, but don't think that Zhu Di is easy to get along with.

But even so, compared with the Han Empire under Liu Bang's command, the Ming Empire was still in the same place in the sky and on the earth.

The limitations of vision are still vividly reflected in Zhu Di.

But Zhu Di cannot be blamed for this. No matter how you say it, Zhu Di is not a monarch. Even if his authority is the highest in the Yongle Dynasty, compared with Zhu Yuanzhang and Liu Bang, it is just a drizzle.

Just like 'dividing a small family into an acre', it has been discussed over a dozen times in the court. As the main promoter, Zhu Di fully understands that this is the future and must be implemented, but he also needs to consider all aspects.

Especially in the south where the emperor is far away.

Those aristocratic families over there won't care much about you. They will only be responsible for their own interests and stay away from the capital. Even if they know about the huge effects of industrialization, they mostly hear about it and have never seen it with their own eyes.

For these southern families, the falling unit price of land is nothing more than a continued increase in mergers, and the declining value of grain is nothing more than the expansion of winemaking, which was originally difficult to implement on a large scale.

To them, even a domestic animal is more valuable than any of the people under their rule. There is nothing they dare not do in the face of possible loss of interests.

It is no joke that the sky is high and the emperor is far away. In the feudal era, the imperial power did not extend to the counties. This was the inevitable result of the times.

It was Zhu Di who had a real and full understanding of this, and the Ming Empire's army was all in the north, so it was not easy to use force, which led to the current situation.

Of course, Zhu Di also did this deliberately. He still didn't give up after more than a dozen times of arguing. He was also telling the world's famous families that Zhu Di's strategy of "dividing his family into his own family" was imperative. The purpose of the discussions was to spread the news.

It was due to the anger of the heads of the aristocratic families that they were released and hit again and again.

Many times, when you first hear bad news and realize that your own interests will be damaged, you will often become angry and your first thought will be to resist.

But when you are brewing a resistance and find out that it is just news, it seems that there are many obstacles and it may not be implemented, your original anger will dissipate a lot, and you will have time to calm down and weigh the pros and cons.

Wavering between irritation and calmness, even if the news is confirmed and you understand that implementation is inevitable, you can't be as desperate as when you first heard it.

This is the effect Zhu Di wants.

Through these more than ten times of wrangling, Zhu Di has figured out all the support from the courtiers below, and understands who must be suppressed and who can be appeased.

We also know where the area needs to be when the army is mobilized and returns.

Only when everything is properly arranged will he actually implement it.

This is the biggest difference between him and Liu Bang's Han Empire. Because all aspects need to be considered, Zhu Di naturally wasted countless time.

In other words, in the eyes of Qinglong Liu Hao, it has become impossible for the Ming Empire to catch up with the Han Empire in the mythical world.

The strength gap between the two sides will only widen step by step.

Even when the Han Empire has probably entered the heavens, the Ming Empire where Zhu Di belongs can still only fight within this world.

Zhu Di's enemies were not only the Aztec Empire on the American continent, but also the White-haired people who were also attracted by Liu Hao's immigrants from the earth, who had a huge influence on the old European region and also began to embark on the road of industrialization.

Perhaps in a few years, the southern waters of the Ming Empire will usher in the appearance of the Liangya fleet.

The final outcome of this pursuit can only depend on the decisiveness of Zhu Di, his grandfather, and his grandson.

Qinglong Liu Hao does not think that those native South Americans who enter the Old European region of this world will completely hide their skills. There will most likely be a full-scale confrontation in the future.

He thought about it, but still felt that this news must be told to Zhu Di, so that he could understand that the real pressure was coming. Only in this way could Zhu Di speed up the Ming Empire train he was driving.

During the Yongle era, Zhu Di's foundation was no worse than anyone else's. Once he unleashed his potential, it was just a little more difficult. This guy who was extremely afraid of his father should probably understand that Zhu Yuanzhang was already at the top of the world. Already.

It seems that there is no pressure, which is more for Zhu Di than Zhu Yuanzhang.

Qinglong Liu Hao also wanted to see how far the Yongle Emperor, who was whipped by braids, could bring the Ming Empire to.

Just as Qinglong Liu Hao waved his hand, Zhu Di, who was reading a book in the imperial palace of the Ming Empire, began to have blurry eyes, and he was already lying on the desk in a few breaths.

In the same situation as him, there are also Zhu Gaochi and Zhu Zhanji.

Anyway, a sheep is being driven, and a group of sheep are being driven. It is rare for Qinglong Liu Hao to have a bad taste, so he is naturally happy to see the three of them on the same stage.

But he was not happy to let Qinglong Liu Hao play Zhu Yuanzhang in the dream of Zhu Di, his grandfather and his grandson.

It is nothing more than expending more energy, nothing more than using the law of dreams that he is familiar with across a world, and Qinglong Liu Hao is also willing to try it.

But when he was performing it, he discovered the difficulty. There seemed to be a layer of obstacle avoidance lying in front of him. He tried several times but couldn't achieve it. This made him move his steps, return to the passage, and move his body through the two realms. Only then can it be realized.

(End of chapter)