Dimensional invasion of reality

Chapter 1613 1636. Taiyi and Lu Ya

Author: Wu Zixiong

1636, Taiyi and Luya

White Tiger Liu Hao was happy to promote it, so Li Mingda returned to the prehistoric era.

Wu Zhou, Chang'an City, the palace courtyard, the appearance of Li Mingda, Wu Zhao's face was even more surprised.

In terms of scheming, how could Li Mingda be Wu Zhao's opponent?

There was still a hint of pout when he appeared, but Wu Zhao quickly wiped his face away, and the laughter and laughter between the sister-in-law quickly spread in the palace.

Li Mingda brought White Tiger Liu Hao's permission, and the biggest stone in Wu Zhao's heart fell to the ground.

Because she understands that her real backer is still Liu Hao, and it can only be Liu Hao.

The sister-in-law and sister-in-law were looking at the photo stone given to them by White Tiger Liu Hao in the dormitory. What was recorded in it was naturally Liu Hao's many conditions on the earth, and the breakdown of them cost White Tiger Liu Hao a lot of energy.

But he didn't help Wu Zhao choose any place to settle down. Wu Zhao and Li Zhi would have to fight for everything on the big stage in the future.

The prehistoric world was advanced, but the human race in the prehistoric world also had many shackles.

These shackles are not imposed by heaven and earth on the human race, but the inner acquiescence of the saints, which is a kind of disallowance.

Because the saints understand that the prehistoric human race is too powerful, their ambitions will inevitably be stimulated, and it is not impossible to become the second demon race in the future.

But these shackles do not exist in the universe. How much potential you have and how much potential you can stimulate only depends on yourself.

This is also the real reason why White Tiger Liu Hao is happy to see Wu Zhao and Li Zhi lead Wu Tang to the heavens.

Even if he attains Hunyuan, he is still a human race at heart, a descendant of Yan and Huang!

White Tiger Liu Hao also knows that even if the grand stage of all heavens and worlds is spread out, there will still not be too many people to attain enlightenment in the future. Compared with the innate beings, where are the talents of the human race placed?

A fact that cannot be ignored?

What he placed his hope on were the real sons of destiny among the heavens, such as No. 10, Han Paopao, and even Lin Dong and Xiao Huohuo. Secondly, the real emperors of the Yan and Huang dynasties.

, such as Ying Zheng, Zhu Yuanzhang and others.

Because their luck is no longer just that of one person, but the national luck of the entire dynasty. With repeated blessings, their chances are naturally different from ordinary people.

Wu Zhao is also one of them. The level of the prehistoric world is much higher than that of most worlds. As the orthodox emperor of the human race, White Tiger Liu Hao is very aware of the richness of this luck, and he is the only one who can maximize its use.

What I most want to see.

When he sent Li Mingda to the Imperial Capital of Wuzhou, Fuxi had already realized something. Even when discussing Taoism, he still spared some energy to observe and make a lot of calculations in his mind.

After a while, Fuxi was able to understand the reason why White Tiger Liu Hao agreed, but he still thought that it was because White Tiger Liu Hao wanted the world passage to be located so that the Monster Clan would not dominate.

On this point, Fuxi had to think that checks and balances were needed.

Nowadays, the Luzhou World Passage in Beiju has more forces from Heaven. However, Heaven cannot represent any ethnic group. It can only be a small arrangement under Heaven. What does it have to do with Fuxi?

As for the introduction of the Heavenly Court, other forces can tolerate it for a short period of time. As time goes by, when the ancient monks enter the heavens on a large scale, can many forces still tolerate it?

Which force would like to see the number of monks coming in and out of it being known to Heaven?

Which force would like to see its disciples being scrutinized multiple times as if they were thieves every time they come in or out?

This is almost a necessary resistance. Will all forces be allowed to arrange their own manpower at the entrance of the world at that time?

In that case, those big forces can indeed be satisfied, but are these the only big forces in the world?

Not to mention other things, there are many large and small sects in Dongsheng Shenzhou. When the passage is controlled by big forces, how many opportunities can these small forces have to enter the heavens?

Perhaps at that time, the only way for these forces to gain one or two quotas is to worship these big forces on a large scale, right?

After all, no one would be happy to see their own forces fall behind in the competition among the heavens and worlds, but how do they know that even if they enter the heavens, they will probably still gain little?

The more you invest, the smaller the rewards will be, and those small forces will find that entering the heavens does not make much sense. In the end, on the big stage of the heavens, only the real big shots will be left to play.

This was definitely not what Fuxi wanted to see, and it had to be stopped. Thinking of this, he had to admit that White Tiger Liu Hao had given him a good plan.

As one of the three emperors of the human race, and as a saint who has just become enlightened, he just needs a move to declare his arrival and tell all living beings in the ancient world that he, Fuxi, also needs to share the cake of the ancient world.

With an idea in mind, Fuxi glanced at Di Juntai slightly, and was already thinking about how to persuade these two people.

The reason why he used the word 'persuasion' instead of an order was to give Emperor Juntai a face. Even though he knew that the returned Emperor Juntai and the two were no longer as spirited as the previous demon emperors, but Some things can be determined in your mind, and there is no need to state them clearly.

He closed his eyes and listened calmly to what he was talking about about Emperor Jun. There was no trace of sadness in his heart.

During the Lich Period, Fuxi and Di Jun were rare friends. They knew Di Jun's character well a long time ago. He was such an unruly demon who dared to face the saint and led the entire demon clan and witch clan to seize the sole master of the world. Emperor, now he can only suppress his ambition and have to change his character.

Ambition is nothing, but after the change of personality, is the Emperor Jun still the Emperor Jun?

This is what Fuxi thinks is the sadness of Emperor Jun. When his personality can only be changed, it means that his obsession must be suppressed again and again. In other words, compared to any quasi-sage, Emperor Jun wants to change his personality. Cutting off obsession is more difficult than anyone else.

The extension of this sentence is that the possibility of Emperor Jun's desire to prove the Tao is even lower. Perhaps as time goes by, those who were originally inferior to Emperor Jun will also chase away Emperor Jun one by one, and even catch up.

When Emperor Jun is overtaken by newcomers one after another, can he still be comfortable on the throne of the Demon Emperor?

For example, when Bai Ze, who was pushed out and sent to Liu Hao's Earth, returned to the ancient world, he found that his cultivation had already surpassed that of Emperor Jun. Can he still respect Emperor Jun from the bottom of his heart as before?

Obviously it is impossible. In the world of monks, strength is the only fist and the greatest expression of the right to speak.

If the demon clan of Beiju Luzhou discovers that the cultivation level of the Great Sage Bai Ze has surpassed that of their demon emperor, will they not think about simply letting the Great Sage Bai Ze ascend the throne?

This idea will definitely appear when the time comes, and may even be mentioned by many demon clans. At that time, if the demon clan does not want civil strife, they will really have to make a choice.

From Fuxi's point of view, the more he thought about it, the more he thought that there was a high probability that Emperor Jun would not be able to cut off the incarnation of obsession.

Because what is Di Jun's biggest obsession, Fuxi can analyze it thoroughly without thinking too much. It is nothing more than the demon clan's power over the entire prehistoric era, and it is nothing more than using it to become a saint. However, there is a premise for all of this, that is, the demon clan is violent again.

But how is this possible? No saint in the ancient world would allow it, and Di Jun's obsession was destined to be nothing more than a failure.

Later, you think that Emperor Jun's way forward in the ancient world has been cut off, so you may simply leave the ancient world and go to the heavens to accumulate.

But there is still one thing about this concept that must be measured, that is, Emperor Jun's retreat has already caused many so-called wars, but it is almost no different from surrender, because he is the demon emperor, the largest emperor of the entire prehistoric demon clan.

;

When he comes back, it can be said that the entire prehistoric monster clan has placed their hopes on him. Any decision will arouse the future of the entire prehistoric monster clan. He can only shoulder this responsibility, even if he knows in his heart that in terms of personal development, he can

He retreated, but as the Demon Emperor of the Demon Clan, this was never allowed.

This is the greatest tragedy of Emperor Jun. Just like the emperor in the world, when the people think that the emperor has retreated, they will only think that the emperor has lost all courage. How can they still respect him?

On the contrary, Taiyi and Fuxi believe that the future development prospects are greater.

Everyone in Taiyi's position as the 'Demon Emperor' knew that it was just a 'courtesy'.

Taiyi's real title is still 'Eastern Emperor'. Before the word emperor, there is a title, as if enfeoffment is the same principle. It is not much different from the 'King of Chu' and 'King of Jin' who were enfeoffed by emperors in the world. Their power and status are similar.

Yu Dijun is not on the same level at all.

In other words, Donghuang Taiyi could do it calmly while Emperor Jun was never allowed to retreat;

For example, if you see that the time is not right, you might as well step into the heavens and wait for the right time.

Another example is simply changing the court, from being a guest in the Zixiao Palace to being a follower of the Nuwa Empress.

This is all possible, and all has a bright future.

Fuxi even believed that Donghuang Taiyi had already had such an idea in his heart. The reason why he hadn't mentioned it yet was mainly because he didn't want to make Di Jun look bad, and it was also because the timing hadn't really pushed Taiyi to that point.

But this choice, no matter how late it is, Fuxi believes that it will be inevitable for Donghuang Taiyi.

Behind them, the Great Sun Tathagata sitting cross-legged has already given them countless pressures. How long can they bear this pressure?

Fuxi didn't know that Lu Ya was also depressed at this time, or that Fuxi didn't bother to pay more attention to Lu Ya.

As Buddhism spreads eastward, even if its luck has been damaged in these days, compared with before the journey to the west, growth is inevitable, and its number is not small, because the place where it spread is the orthodox place of the ancient human race.

The human race is now the only protagonist in the entire prehistoric world. A little bit of luck is enough to rival the countless countries in Xiniu Hezhou.

Therefore, as one of the Lingshan Buddhas, the Great Sun Tathagata naturally benefited a lot from it. In addition, the demon clan returned, and as the only surviving prince of the demon clan, he naturally also received many benefits, such as an increase in luck.

increase.

In the prehistoric era, the great catastrophe is still going on, and the devil has returned. It is destined that Buddhism will bear the brunt of this catastrophe, but as long as Wutian has not attacked Buddhism, this increasing fortune will continue. Here, the Great Sun Tathagata is also the same

Lie down and win.

After several blessings, Lu Ya's cultivation level also increased slowly even if he did not practice during these days. When facing Di Jun and Tai Yi, there was no longer any pressure at all.

It even gave Lu Ya a feeling that if this situation continued for a while, he might really kill the incarnation of his obsession. At that time, the real trouble for the demon clan would begin.

Don't think that Lu Ya is Di Jun's biological son. The demon clan will think that this is Emperor Jun's contribution. This way of understanding has no meaning among the demon clan. They will only respect the strongest;

Just like a human dynasty, when a prince has more power than the emperor, the civil and military ministers will vote with their feet and know how to choose.

At that time, all the major strata of the Monster Clan would only think that Lu Ya was the 'beacon' for the rise of their Monster Clan. The internal divisions would have no meaning even if Emperor Jun Taiyi and Lu Ya suppressed them together.

Even many great demons within the demon clan think that it is not impossible to learn to surrender to Buddhism.

If this thought were born within the demon clan, it would be a real terror to the prehistoric demon clan.

Lu Ya is a smart person. During this period of time, this guy has noticed the signs. For example, he found that whether it was Di Jun or Tai Yi, the eyes he looked at him no longer looked like Rumo in the past, and there was already a trace of scrutiny in them.

.

He felt that if he continued to stay like this in the primitive world, he would have big problems sooner or later. He had thought many times that he might as well just step into the heavens.

Sometimes, when a thought arises in your heart, even if you ignore it again and again, the thought will only take root and sprout as time goes by. Lu Ya is in such a state at this time.

The internal struggle for power in Buddhism these days is not the slightest bit. He has a special status and it seems that it has not affected him yet. But as time goes by, sooner or later, it will be found in him. There is no way to avoid it. He knows this very well.

.

But when that time comes, Lu Ya can no longer tolerate not making a choice. If he wants to transcend himself in Buddhism, at least Lu Ya thinks he does not have the ability. In other words, he must seek refuge with someone else.

But Lu Ya looked down on those who were now in charge of Lingshan, and he vaguely understood why Tathagata could abandon everything and leave in such a free and easy way.

He also doesn't think that he, a monk who has become a monk on the way, can become the new abbot of Lingshan. If this is the case, why should he put himself in the danger of this power change?

Whether it was within the demon clan or the Buddhist sect, Lu Ya felt that there would be no room for him to survive for a long time in the future, and the thoughts in his heart became more and more dominant. After chanting the Buddha's name in his heart, he finally

A decision was made.

After making this decision, he felt unprecedentedly relaxed. His whole spirit seemed to have been transformed, and his realm had improved a lot.