Dimensional invasion of reality

Chapter 1680 The question of value

Author: Wu Zixiong

Chapter 1680 The question of value

1713, value

Don’t think that when you reach the quasi-sage stage, ‘Dharma’ has no meaning.

In the word "Dao Fa", "Dao" comes first and "Fa" comes last, which already explains the relationship between the two.

Tao is the essence, and law is the means.

With the power of quasi-sage, one can break away from the "Dharma" and pursue the true essence of "Tao".

But it doesn’t mean that we will no longer use ‘Dharma’.

What's more, it's better to upgrade the 'law', such as 'supernatural power'.

In addition, there is another point that all quasi-sage monks must respect, that is, from many "Dharmas", one can also deduce upwards and understand the essential "Tao" from them.

The real preciousness of the ‘Xuanwu Dharma’ that Obsession Liu Hao gave to Emperor Zhenwu is here.

To put it bluntly, if Emperor Zhenwu fully comprehends these 'Xuanwu Dharma' given to him by Liu Hao, it is not impossible that his original 'Xuanwu Dharma' will be upgraded to a higher level.

If you continue to study deeply, you may not be able to understand the Xuanwu Way, or you may be able to understand some simple rules from it.

This is also the reason why Emperor Zhenwu did not refuse at all, even though he knew that he would owe Liu Hao a cause and effect if he accepted it.

After acquiring Taoism, Emperor Zhenwu no longer had the interest to go up and fight the monsters. It was because the situation was wrong, otherwise he would have already sunk into enlightenment at this time.

Before arriving, he already had a premonition that this trip would bring unexpected rewards, but he didn't know how long it had been before he already felt like he was full of rewards.

"No wonder those quasi-sages stepped into the heavens and didn't see any returnees. Every one of them was happy in their hearts, fearing that the benefits would be obtained by others?

That’s not necessarily the case, more likely it’s because you simply don’t have time to return to the wild world, right?”

He knew about the 'Abyss Front', even if he only heard about it, he was very vague about it, but he still had some guesses;

He can make almost all the quasi-sages abandon their cultivation and devote themselves to fighting. If it is just because of 'justice', he, the Zhenwu Emperor, will pledge it to Do not believe it.

In other words, the 'Abyss Front' must be of benefit to everyone. In the primeval times, he would occasionally make guesses;

But now he doesn't have this quality. The 'Abyss Front' is right in front of his eyes. He can go there anytime and anywhere. After testing it, he will fully understand the truth, so why bother with it?

When he had time, he also devoted part of his energy to obsessing over the 'monster corpse' that Liu Hao threw to him, but this sight shocked him.

Without him, just a piece of monster skin has made him understand its value. It is simply an excellent carrier. With a little cutting and processing, it can be used as a high-end 'talisman carrier'.

How huge is this monster? How much fur can it cut off?

How much area does a talisman seal require? Just this piece of monster fur is enough for a sect from China to use for a long time, right?

By extension, how many monsters have been killed by the millions of heavenly soldiers and generals that he brought with him? After these furs are cut and processed, how much wealth will they be?

Once these heavenly soldiers and generals find out, how happy will they be?

They must be glad that they have been selected to enter the heavens, right? They were in a very unhappy mood before, but if they knew it, they would disappear without a trace in the blink of an eye.

Emperor Zhenwu was not an expert in Talisman and Seal Writing, but he was by no means ignorant of it either, but he rarely used it.

But value is value. Even if he doesn't use it, can he still trade it to others if he returns to the primitive world?

Can't he also reward his subordinates? Give rewards to the sect that worshiped him in the wilderness?

He glanced at Obsession Liu Hao. He didn't think that Obsession Liu Hao didn't know the value, but he knew it but still gave it to him casually. Before, he gave it to others like "trash", but really rich Ruosi?

Isn’t this the case in all heavens and all realms?

Emperor Zhenwu thought too much. In terms of the horror of wealth, except for a limited number of worlds, such as the world of Emperor Xuanwu, how many other worlds can rival the prehistoric world?

Obsessive Liu Hao does have a certain knowledge of monster furs, and he also knows that using their furs is a natural carrier for talismans and seals, but so what?

He can handle it well, but that doesn't mean others can do it.

Not to mention the skin of this quasi-sage monster, even the Daluo and Taiyi level monks on Liu Hao's Earth would have trouble handling it.

The little knowledge Emperor Zhenwu had was based on his cultivation. If it had been anyone else, it would have been like ascending to heaven.

It is simply impossible to develop this value in a short period of time.

Liu Hao, whether it is the earth or the many people from the heavens beyond the ancient times, once they are hunted, most of them can only be used as meat.

They knew clearly that the bones of these monsters were planned materials for refining, but melting them was still a huge problem. Most of them could only store them for development in the future after they improved their abilities in this area.

But as for storage, I don’t know how much has been stored. Monsters don’t just appear now.

Almost 90% of those that have been truly exploited are just the bones and skins of monsters that are at or below the Immortal level.

Just like the quasi-holy peak monster that Liu Hao threw to Luo Bing just now, in fact, even if the Dragon Kingdom and the Yanhuang Alliance get it, there may only be a few that can cut the monster's skin open so far.

And even so, these people must spend a lot of energy and time to do it, but the gain outweighs the loss. They can only find or build a huge icehouse to store it.

Whether it is the method of talisman seals or the method of refining weapons, inheritance takes time. Even if there are a few extraordinary talents, they cannot change the overall situation. This is the biggest gap in the background.

In a few decades, compared with those worlds whose movements are measured in billions of years, you can only think about it in your mind, otherwise you will have to do it, which will only make you collapse even more.

For example, Lu Jin, who is in the world under one person and possesses the eight-wonder skill ‘Tongtian Ru’, cannot be said to know anything about the way of talismans. Even in the world, he can be regarded as a little master.

But his cultivation level is only comparable to that of Taiyi, and he still managed to catch up with him.

He can handle the fur of monsters with corresponding cultivation levels, but he is also not a professional in this aspect.

Give him something ready-made and give him time, and he can carve all the talismans and seals he knows on it, and each one can stimulate the effect of his similar cultivation level.

But how much time and energy does this require?

Can Lu Jin make one in a day?

To carve a talisman is not just to draw lines on it, but also to integrate spiritual power into it and instill huge energy to store it. This is a complete 'talisman' that can truly be used as a treasure.

.

The gap between immortals and saints is far wider than imagined.

In the hands of the obsessed Liu Hao, it seemed that just a move of his index finger could exert infinite power, but in the hands of Lu Jin, the most he could do was compete with a monk of the same level.

One is to rely on one's own energy and numerous spiritual powers to resonate with the spiritual energy of heaven and earth;

In the hands of the obsessed Liu Hao, it has already affected the laws of heaven and earth, and is just a real 'carrier'.

What makes Liu Hao obsessed is not that he cannot make a one-time talisman with power comparable to that of Lingbao, but that he has no interest in doing so at all.

It's like if he kept the fur of these two quasi-holy monsters, cut out what he needed, found a quiet place, carved a certain talisman and seal stroke by stroke, and then used it after completion, its power would definitely be huge.

If you really do it with all your strength, the blow after using it is comparable to the power of a quasi-sage killing two corpses.

But there is still a problem, that is, the energy required for activation is also not small. After activation, it is still a huge problem to control it.

It's like a baby. If you give it a long, sharp knife, the most likely result will be to hurt itself.

He can understand to some extent how difficult it is for his own earth and even the many worlds in the Yanhuang Alliance to walk on this path, but what can he do?

You can't do anything to encourage others, right? If you do that, you will actually be harming others and yourself.

There doesn't seem to be any shortcut to this kind of heritage, other than the accumulation of population and time.

Even if there is training from outsiders, it will take a lot of time to learn and digest, and it will never be achieved overnight, which is unrealistic.

This was also the reason why Liu Hao was obsessed with throwing the second monster he hunted directly to Emperor Zhenwu.

As long as you have something of real value in the warehouse, having too much of it is a huge waste;

Only if the arrivals truly understand the high value of it, will they be truly willing to invest huge resources in it, develop it, and lead the local population to develop it.

This cannot be said to be a calculation, but a true win-win situation.

Whether it's our own Earth or the Yanhuang Alliance, do they really lack anything now?

In fact, this is not the case. Most of them are not systematic enough. They have introduced many different aspects of the heavens. Many of them may have been digested, but there is still no real summary. In other words, they cannot form an extremely effective system that can fundamentally method of dissemination.

And this method is not too much for Honghuang. Even if he can only be regarded as an amateur Zhenwu Emperor in terms of talismans and seals, hasn't he beaten everyone in this regard?

Obsessive Liu Hao will also not personally deal with Emperor Zhenwu. He has already jumped out of this circle. Just because he can do it does not mean that it is the best choice if he does it.

Many times, you have to admit that when you are in difficulty, you will cherish it more.

In turn, it will only make the Dragon Kingdom and the Yanhuang Alliance more dependent on him;

Isn't this a true tacit understanding between him and the Dragon Kingdom and the Yanhuang Alliance? Really smart people know how to deal with this kind of thing.

It’s as if without his help, wouldn’t Zhang Sanfeng have already achieved the Daluo Dao Fruit?

Could it be that the 'Tai Chi' created by Zhang Sanfeng himself and the 'Tai Chi' practiced by Liu Hao today are the same template?

In every process, Zhang Sanfeng modified the "Tai Chi Kung Fu" he created again and again and taught it again and again. How many people benefited from it?

In this regard, Liu Hao cannot do it;

It is not difficult for him to change the 'Tai Chi method' that best suits each person according to his differences, and it takes him no time at all;

This difference is just like Liu Hao, as a 'teacher', is more suitable for one-to-one teaching, but it is difficult or even impossible to be 'universal'.

The latter is the real foundation of the world, or the entire Yanhuang Alliance.

Even if Liu Hao spent a lot of energy researching the "Basic Tai Chi Technique" due to his obsession, can it really be comparable to a founder like Zhang Sanfeng?

It should be noted that the founder is always the one who receives the most blessings from God, and the bonuses are the most terrifying and the most suitable.

Another case is that Liu Hao created the Hundred Schools of Cultivation System by mistake. Even though he originally created it according to the Confucianism and Taoism in his own memory, after so many years, it has become the same as the Hundreds of Confucianism and Taoism.

A template for the spiritual practice system?

How is that possible?

This is no longer a change caused by the environment, but there have been differences from the beginning. Even if the differences at the beginning were just differences in some extremely small details, now, only the core is similar.

Didn't he also face such a problem when he introduced hundreds of cultivation systems from all over the world?

Perhaps one day in the future, all the hundreds of practice systems in these heavens will be reunited and have a unified plan, but it cannot be Liu Hao who does it at that time, and it is also impossible for Fang Yun to do it.

For those who have accomplished this, it will be a matter of course for them to achieve the Daluo Jinxian Dao Fruit.

It's like one generation has one generation's responsibility.

This responsibility must not only meet the needs of this generation, but also leave more room for development for the next generation or future generations.

He, Liu Hao, can do it, but if he actually does it, he will be banned from 'possibles' one after another in the future. This is truly overdrawing the future and squeezing the living space of possible 'geniuses' in the future.

He is very clear about his position, and he regards himself more as the Dragon Kingdom, a trump card of the Yanhuang Alliance.

When it is not necessary, he will more often choose to sit on the sidelines. Even if it is dangerous, he will only prepare to take action instead of taking action immediately.

He needs to wait and see that the danger has truly reached the point where the Dragon Kingdom and the Yanhuang Alliance cannot resist. It is the most correct time to take action at this time.

He rarely takes the initiative to come forward. If someone encounters him and asks for something from him, he will weigh whether to do it or not, and whether the consequences of doing so will cause greater harm.

Only after considering all these aspects carefully will he make a decision.

It was as if his hometown Wu Ruiwu asked him to protect a railway.

Even though in his opinion, it was just a casual action, he still rehearsed many possibilities in his heart.

He threw the corpse of the quasi-peak peak monster to Luo Bing, and never thought of helping Luo Bing handle it further. Even if Luo Bing asked, he would definitely veto it.

(End of chapter)