Dimensional invasion of reality

Chapter 1824 Thinking too much

Author: Wu Zixiong

Chapter 1824 Thinking too much

1837, thinking too much

In terms of size, Liu Hao's earth is like a small pond compared to the vast ocean compared to the vast world.

But this pond has an advantage that no other heaven has, that is, it extends in all directions. Countless living water flows in here, and you can go to any body of water through it.

Such advantages also determine that Liu Hao's earth cannot be described as an isolated world.

On the contrary, no matter how big the world is, he is still isolated. For the monks in the world, jumping out of the world also means jumping out of the pond that has restricted them for a long time.

This is a psychological perception, but this perception has an unparalleled benefit for all monks who have come out of the prehistoric world, that is, the sublimation of their state of mind.

When they step into the heavens, they will find that the value of their past calculations has suddenly decreased a lot, and they do not seem to have much value, and many of them have even become nothing more than nothing in their minds.

This is a kind of openness of vision, as if human beings who could only survive on the ground suddenly jumped out of their own planet and looked down at the world from space. In fact, they are an enlarged version of "space syndrome".

Li Jing, the King of Pagodas, feels this way in his heart now.

Even though he was busy every moment after arriving with his army and did not have much time to understand the heavens, the vastness of his heart had gradually opened up, and he unconsciously looked at the problem from a higher position.

When he learned that Wudang Shendu was teaching at Zhonghai University, he had a longing for it in his heart, thinking that maybe he should also enter and study there.

He knew that after the Tang Dynasty, the world of heaven and earth had gone through several dynasties. During this process, there were countless battle cases waiting for him to read and analyze. As long as he devoted his attention to them, he believed that his military skills would be improved again.

Go up a level.

He was even a little impatient in his heart, but he also knew that he had to suppress his urgency. Without him, the responsibilities Haotian entrusted to him could only be placed at the highest priority level.

He was willing to accept Liu Haolong's invitation to be the commander-in-chief of the war between humans and monsters in Australia. Wasn't this the reason?

He knows better that even if his cultivation level has improved a lot now, he is still just one of the sentient beings in his original world. Those who are similar to him can not be described as a crucian carp crossing the river.

On this basis, the title of the Heavenly King of Tota is the real reason why he can stand in the heavens and have his own right to speak.

If you want more in the future, the only way is to increase your cultivation level, there is no other way.

He already had a vague answer in his heart, knowing that he wanted more and it was time to make a choice.

On the road to immortality, Li Jing reached the position of King of Tota, which is almost the same as reaching the end, because the talent is placed there, and this is often the biggest helplessness.

It's different now. Although the Baijia practice system is still a little immature in comparison, it can really stimulate Li Jing's greatest potential. He doesn't know how high it can reach in the future, but he knows one thing clearly, that is

At least it's better than what I am now.

He had previously thought about simply changing the subject, but he stopped because of one or other scruples. But now, it is not the case. He is no longer in the wilderness, and his biggest scruples seem to be nothing anymore, right?

From this, we can also see where Li Jing's biggest worry originally came from, which was due to the general environment.

In the prehistoric times, when the Hundred Schools of Cultivation System introduced by Liu Hao spread widely, many people were faced with the same choice as Li Jing, and they all felt that their talent in the Hundred Schools of Cultivation System was much higher than their own talent in cultivating immortals.

.

Just because you know it doesn't mean you can change the track directly.

You have been traveling on the road of cultivating immortality for such a long time. On this road, you already have not only the road conditions that you are familiar with, but also the relationships between the characters that you understand well.

For example, your disciples worked hard to bring you in and train you to your current level of cultivation. How much effort did they put in? How many resources did they spend?

During this process, were there any other brothers who could block the knife for you when you were in danger?

How many brothers and sisters have been searching carefully for decades in heaven and earth just to help you find a medicinal herb?

Over the past countless years, there has actually been a very tight network of relationships that has enveloped you, and it is destined that you will no longer be an independent individual.

In other words, any choice you make, especially the choice about how to move forward, is no longer your own decision, and everything you have will explode with your decision.

In this explosion, the biggest crisis also comes from the group of people you relied on most in the past, that is, the Shimen, because in their eyes, this is your betrayal.

To deceive the teacher and destroy the ancestor!

It is impossible to be forgiven at all.

It's not like they don't have Hongjun's almost absolutely ruthless reason, so they can easily lead Zhunti to betray Xuanmen and establish a family on his own.

He doesn't have the pursuit of 'complying with the way of heaven' in his heart like Yuanshi Tianzun, and he just suppresses all his anger.

Even though many of them are already part of the immortal gods, they are actually not much different from mortals. Once they become angry, they can still do anything.

It is also for this reason that in the ancient world, except for those who entered Taoism through the Baijia practice system from the beginning, almost all other monks who practiced the Baijia system were minors.

Over a long period of time, they selected one of the hundreds of schools, and this was the one they were best at, and they could often advance quickly among them. Many people, like Li Jing, the King of Pagodas, found that they seemed to be in

On this path, there is more potential than cultivating immortality on your own.

They didn't struggle in their hearts, but in the end, didn't most of them choose to 'give up'?

This kind of giving up does not mean that you will no longer continue to practice, but that you choose to stay in your own room and try and work hard alone.

They hide this part of themselves and will never release it lightly unless necessary.

They made this choice, and soon discovered that this effort was not without other benefits. Nothing can be absolutely independent, and the correlation between them can often be discovered inadvertently.

For example, Mohism and Gongjia within the Baijia Cultivation System are also a kind of weapon refining.

The thoughts of the hundreds of schools of thought will also inadvertently bring you to a higher level of understanding of the original principles of heaven and earth, and only improve your own immortal way that has been stagnant for a long time.

When they made this discovery, the original uneasiness in their hearts was instantly thrown out of the sky, which naturally allowed the hundreds of schools of practice systems to develop further in the ancient times.

Compared with these people, Li Jing, the King of Pagoda, has a bigger concern, and that is the Heavenly Court.

The prehistoric heaven is also the Xuanmen heaven.

Although many of them have chosen to practice concurrently in one of the hundreds of schools, all the immortals and gods among them know that there must be a red line waiting for them. Whoever crosses this red line first will most likely become

The monkey-respecting chicken of Haotian, the Supreme Being of Heaven.

No one knows where this red line is, and everyone is careful not to become a chicken used to respect the monkey.

Li Jing, the king of pagodas, also viewed it in the same way.

Here, I have to explain that these gods and gods think too much.

Only those who truly understand understand that there is no such bottom line in the entire world.

The ancient world is, after all, the ancient world of Tao, and cultivating the Tao is the origin.

The Hundred Schools of Practice system introduced by Liu Hao is not so much a unique practice model, but rather a summary of thoughts that have existed since ancient times. From this summary of thoughts, a path has been created.

In essence, he still has not deviated from the direction of spiritual cultivation, it just looks very different.

Just like the Confucian teaching of Confucius, doesn’t it come from the teachings of Jie Jiao?

They are just alternative explanations of the Tao, and they are also extensions of the original Tao of saints and quasi-sages.

It is also for this reason that the way of hundreds of schools of thought can never become the mainstream in the ancient world.

To put it bluntly, even if all the immortals and gods in Heaven devote most of their energy to the Taoist practice system, the final proportion of monks from the Hundred Schools in Heaven cannot exceed 30%.

Don’t think that cultivating the Tao means you have talent, and the hundreds of schools of thought do not need talent.

How is that possible?

In the mortal world, academic masters are rare among students, and academic gods are even rarer.

Doesn’t this explain everything?

It's just that Li Jing, a true genius in the Baijia practice system, doesn't know it himself. He may think that there are many cases similar to his own, and that these people who are similar to him are all suppressing him and waiting for him.

The other leading birds appeared first.

After leaving the prehistoric era, this original suppression was released to a certain extent. After all, it also has an excuse, right?

At least, that's what Li Jing, the King of Pagoda at this time, thought.

Emperor Zhenwu has disappeared, and Li Jing has no idea when he will return. During this process, he, King Tuota, is the commander-in-chief and person-in-charge of the entire heavenly army, and must shoulder all responsibilities.

If you want to take responsibility, you naturally need to have higher cultivation and let go of your hands and feet. No one can say anything, right?

A rare flash of joy flashed through his heart, and he thought that this reason was really impeccable.

Because he really felt the endless pressure on his shoulders.

Within sight, there are many great monsters of the demon tribe sitting high in the sky who can outshine themselves even if they are faced with them, so they are more likely to lose.

How many such demon clans are there in this world below?

In the heavens connected to this planet, the number of them should be very huge, right?

He knows that there is more than just a higher world in the prehistoric world. Even if it is not as good as it is, it is definitely not something that the heavenly army he carries can resist!

As for the monsters that swarmed in under the sea before, if Emperor Zhenwu hadn't suppressed them, how much power would the 'Drawing Net Formation' he had set up with millions of heavenly soldiers and generals be able to exert?

At most, it's just a confrontation across a realm, right?

In other words, any quasi-holy monster can kill them all at will. This is the biggest source of pressure for Li Jing, the King of Towers.

The only way is for him, Li Jing, to improve his self-cultivation. This is his only way and path as a trusted person and ruler.

He thought about it a lot, but in the end he got it right, and he was still lucky.

He attributed everything to himself for stepping into the heavens, and there were many people like him.

To use the simplest words to describe it, it is ‘a change of environment’.

This is not because the new environment has huge advantages over the past, but because the past environment has become so familiar that it has lost any novelty and has become a burden.

In a new environment, everything is so fresh, and you will unconsciously have countless desires to explore and put it into action.

In such a process, how can it be possible to gain nothing?

Whenever they get something, they will unconsciously compare it with their past, and they will naturally think that their choice is correct and the path they choose is wise.

Li Jing, the king of pagodas, is just one of them.

He will never be the last one. Among the millions of heavenly soldiers and generals he carries, there are bound to be many more who will become part of them in the future.

You must know that in the ancient heaven, they are the most numerous, and it is also the most difficult for them to improve. An environment like Liu Hao's Earth is definitely the best choice for them.

Because here, there are not so many scruples, and there are not as many rules and regulations as in the ancient heaven to suppress them.

Of course, these are not all good things for the ancient heaven. For example, if these heavenly soldiers and generals discover another road to heaven, will they still stick to their original positions?

Among all the worlds, the mere Immortal level may not be considered much, but it is already a very good starting point.

For such people, even if they give up everything and choose to fight alone, they will not be much worse than before.

Of course, this is something I won’t mention for now.

Just saying that in front of him, Li Jing made a decision in his heart, and his heart became inexplicably much more relaxed.

He did not continue to pay attention to the situation at Liu, Guan, and Zhang. He also knew that the original tacit understanding could not be broken in a short period of time. For him, this was enough. He only controlled the overall situation. This small change meant a lot to him.

In other words, it was just a small accident.

In contrast, he was more concerned about the many generals from the mythical world of the Three Kingdoms. After observing them for so long, how could he not know that almost all of these civil servants and generals had their own unique talents.

He didn't know why this was the case, but it didn't stop him from keeping it firmly in mind, waiting for the opportunity to ask in the future if he could also have the opportunity to develop one.

I have to say that this guy's acumen is very high. This may be due to the acumen of everyone in the art of war.

(End of chapter)