Dimensional invasion of reality

Chapter 1859 Top-level design of ancient times

Author: Wu Zixiong

Chapter 1859 Top-level design of ancient times

1875, prehistoric top-level design

Everyone wants to own a plug-in, but no one wants others to have a plug-in.

But if the game is absolutely fair, dissatisfied people will also abound!

It's like everyone hates cheaters, but if they have the opportunity to cheat, 99% of people will choose to do it without hesitation, and then become extremely popular with this game.

This is human nature.

As a cultivator of the Way of Heaven, Qinglong Liu Hao is naturally aware of this, but he also ignores it after knowing it. On the contrary, Liu Hao, who is obsessed with it, is very willing to adjust the difficulty of the game according to human nature to release the side that is ultimately beneficial to him.

You would think that this might be contrary to Qinglong Liu Hao's previous analysis of Yuanshi Tianzun, but that is based on his participation in the game and the end of Yuanshi Tianzun himself.

If Yuanshi Tianzun is the referee from beginning to end, he will definitely be aloof and look down on all the misery in the world.

After the Yin and Shang Dynasties became deities, didn’t the people who explained the teachings also fail to take heaven into consideration? Didn’t they also fail to truly respect Haotian, the Great Heavenly Lord?

From the beginning to the end, Yuanshi Tianzun's attitude never changed.

He agreed with Hongjun's arrangement, which meant that Haotian would sit in the position of the Great Heavenly Lord in the Heavenly Court. But agreeing with it did not mean that he would give up on following the Tao in his heart, even when facing Hongjun.

The so-called sage does not say this sentence, in the ancient world, it is a false proposition from beginning to end.

After leading Zhunti to leave Mount Sumeru and enter chaos, will their influence on Buddhism really disappear?

Could it be that after they left, Tathagata Buddha really had the final say in everything?

If someone leaves, can't they be controlled remotely?

To receive the two holy saints, you can't send a boy to spread the message?

They passed down the sage's decree, can Lingshan ignore it?

How is that possible?

On the contrary, even if Jie Yin Zhunti left Lingshan and lived in Chaos for a long time, they were still the most supreme rulers of the prehistoric Buddhism, and they were the real shareholders of the entire prehistoric Buddhism.

The Tathagata Buddha is just a manager.

The future Buddha established in Lingshan Mountain is basically for the Tathagata Buddha to see. It is clearly telling the Tathagata that you are really disobedient and there will be many people taking your place, and they will be placed right in front of your eyes.

Tathagata knew this very well, but he had no choice. He could think of ways to suppress Maitreya, but he had no qualifications to fire Maitreya, the future Buddha.

Even if he suppresses it, hasn't Maitreya, the future Buddha of the prehistoric Buddhist sect, created a force in Lingshan?

In Journey to the West, Maitreya's mount came down the mountain, that is, during the disaster of the yellow lion monster. After Maitreya appeared, he asked Sun Wukong "viciously": Do you know who I am?

This sentence is not just asked once, but confirmed over and over again. Asking Sun Wukong to confirm is telling Sun Wukong that the Buddha of Xitian Lingshan Buddhism is not only the current Buddha, but also the future Buddha. If you, Sun Wukong, don't respect me,

, I have plenty of ways to make you uncomfortable.

At that time, Sun Wukong bowed many times with a smile on his face. He was also a clean disciple, right?

During the entire journey to the west, Sun Wukong dared to call Tathagata "Old Tathagata", but when he faced Maitreya, would he dare?

It does not mean that Maitreya's status in Sun Wukong's heart is higher than that of Tathagata, but Sun Wukong is very clear about the Tathagata Buddha who has been put on the bright side. Even if Sun Wukong is unhappy with him, he must endure what he should endure. That is politics.

But here in Maitreya, if people are really angry, they won't care about the overall situation of Buddhism.

Maitreya really has murderous intentions for you, Sun Wukong. He will not fall out before the end of Journey to the West, but what about after it is over?

Sun Wukong did not dare to bet. At that time, Sun Wukong was no longer the foolish and foolish Monkey King. He also knew how to be diplomatic and knew some politics.

This is Maitreya Buddha, the future Buddha of prehistoric Buddhism. He rarely shows himself in front of the world, as if he is just a little transparent, but who dares to really ignore him?

Look at those Buddhist temples, any temple that worships Buddhism on a large scale, which one dares to leave out the Maitreya Buddha?

From this point of view, Maitreya's influence on Buddhism in the prehistoric Lingshan Mountain has never been as simple as imagined. The people sitting behind him have always been the two great Buddhist saints.

As a saint, even if he is forced to live in seclusion in chaos, his influence will never be reduced at all.

Hongjun restricted the prehistoric saints from appearing in heaven and earth, but that was all. He did not prevent the saints from using their status to influence the development trend of the prehistoric world.

To put it bluntly, those who truly govern the prehistoric times have always been saints.

Just like the moral god Lao Tzu, didn't he leave an incarnation of Taishang Laojun to serve as an errand in the heaven?

That is the real great wisdom of others. As early as the beginning of the Yin and Shang Dynasties becoming gods, they had already made plenty of excuses. Even if Hongjun later gave the order, it was an arrangement that had been made earlier. Other saints Even if I have a grudge in my heart, I can only bite the bullet and admit it.

The saints must have had a meeting at that time, right?

For example, after this, the incarnation of a saint must not be imitated unless it is a major event, it must not be imitated without a legitimate reason, and it must not be anything like that.

Isn’t that what the Patriarch Bodhi, the incarnation of Zhunti, is like?

He only came out to teach Sun Wukong, and then he never appeared in Journey to the West.

If there is no agreement here, no one will believe it.

If Liu Hao had not entered the ancient world, if the ancient world had not been connected to the heavens, all these 'agreements' would have lasted forever.

And the 'important events' here must also include Tathagata's suppression of Maitreya, and Haotian's replacement of the Antarctic Changsheng Emperor and Donghua Emperor.

The sage's decree is the real decree in the ancient world.

On the other hand, as the Great Heavenly Lord, Haotian, doesn’t he also have Yang Jian who ‘obeys the tune but not the propaganda’?

Don't underestimate this little "follow the tune but not the propaganda".

Once it appears, it has clearly told all the monks in the ancient world that the Great Heavenly Lord of Heaven is no longer a 'one word, nine tripods'.

Today he can allow Yang Jian to "obey the tune but not the propaganda", and others can appear tomorrow.

The saints were never stingy in suppressing Haotian.

If Sun Wukong in Journey to the West caused havoc in the Heavenly Palace, would Haotian really be willing to do so?

They could only grit their teeth and admit it, knowing that they had no qualifications to arm-wrestle with the saint.

He is no longer the original Haotian who just took over the Heavenly Court. At that time, Haotian accepted his grievances and was the first to sue Hongjun in the Zixiao Palace. It was also because of this that Hongjun was able to follow the trend and start the Yin Shang Conferred God. .

In the end, Haotian achieved his goal, but did he really make money?

Reality is also telling Haotian that he, Haotian, is only qualified to watch from the sidelines during the whole Conferring Gods process, and no one has ever cared about all the candidates he really wants.

All the accounts he received were clearly arranged by the saints.

Just like Yuanshi Tianzun gave the then Emperor Ziwei to Boyikao, and gave the Antarctic Changsheng Emperor to Antarctic Immortal Weng, etc., the four imperial powers were simply enjoyed by Yuanshi Tianzun alone, which was simply an attempt to deprive him of Haotian Great Tianzun.

But this matter was simply a conspiracy. He didn't even have a chance to resist. During the whole process, his words were ignored. Who would care about his suggestions?

It was also from that time that Haotian understood the most fundamental survival laws of the ancient world, and realized that he left the Zixiao Palace and relied on Hongjun Daozu to suppress the saints, which only stayed within his own fantasy.

Compared to a saint, what if he, Haotian, became the Great Heavenly Lord?

A saint will always be a saint, but the Great Heavenly Lord may not be Haotian.

After understanding all this, Haotian truly became Haotian, just like Sun Wukong who understood politics after being suppressed by Tathagata.

To use a modern summary, Tiandao is the boss, Hongjun and the saints are the board of directors of Tiandao Group, and Haotian, like Tathagata, is just a CEO.

Among the board of directors, Hongjun, as the chairman, has the greatest say. But if the saints are really dissatisfied with Haotian and initiate a resolution to dismiss him, will Hongjun, as the chairman, really not consider compromising?

As the chairman of the board, Hongjun can shelve such a resolution once, but can he do it again and again?

Once Chairman Hongjun has some considerations in his mind, Haotian will really be in danger.

As the CEO of Primordial Tiandao, I don't care about the highest salary. If you do well, you will get a generous dividend.

Is it not up to the saints to decide whether it is good or bad?

To be precise, Sanqing doesn’t have the final say in most cases?

I am inaction, even if I have the Supreme Lord sitting in heaven, how many times have you seen people participate in court discussions?

After Tongtian was made a god in the Yin and Shang Dynasties, he was "imprisoned" by Hongjun in the Zixiao Palace. Out of sight, out of mind, it can be ignored.

Then only Yuanshi Tianzun is left. To put it bluntly, Yuanshi Tianzun has always had the final say in the highest decision of the ancient heaven. Once someone's will appears, it can always be implemented.

On the other hand, can Haotian do this? It is obviously unrealistic!

It doesn't matter if it doesn't affect the operation of heaven and earth. Once it comes to the fundamentals, he can at most only be an observer of the meeting of saints. Like Tathagata, he sits behind the conference table and listens to the discussions of the saints;

After the saints reach an agreement, they only need to abide by the agreement, no matter whether they are satisfied or not, and no matter whether they have huge complaints about the resolution, they can only abide by it.

When Haotian gradually showed strength in the prehistoric era, it was after he had a clearer understanding of the Tao of the Three Pure Ones and learned to take advantage of the situation, that he could gradually establish his own direct lineage in the heaven.

Even if he had resentment towards the evangelists in Heaven and wanted to suppress them, he would not choose to end it himself. Even if the Tongtian Cult Leader could still only 'cultivate' in Zixiao Palace, those Jie Jiao disciples would not still dare to do so.

Go up against the bull with the disciples of Chan Cult?

Even Yuanshi Tianzun knew that Tongtian was only temporarily 'imprisoned' in Zixiao Palace and would always come out.

If after Tongtian comes out, he sees that the disciples in Heaven who have been enshrined as gods are living worse than pigs and dogs, wouldn’t that force Tongtian to go crazy?

When people are angry, they can take action to destroy the ancient world, and they can do it again when the time comes.

Furthermore, Yuanshi Tianzun also wants to save face. He has already almost destroyed his third brother’s religion. If he continues to suppress him, wouldn’t he tell Tongtian that I, the second brother, will kill you to death?

Once this concept was formed in the hearts of the ancient monks, Yuanshi Tianzun would lose all face.

Haotian simply grasped the idea of ​​Yuanshi Tianzun, and for a time, he, the Great Tianzun, had the legend of "controlling the three realms".

But the improvement of Haotian's 'status' does not come without a price. It is easy to teach those people not to fight directly with Haotian, break up with each other, etc. It is easy to make you Haotian feel extremely disgusted by making some small moves.

As a result, the Seven Fairies became victims. Almost as long as the Seven Fairies descended to the mortal world, they could not come back intact, which would make Haotian 'vomit blood' again and again.

Once they seize the opportunity, such as Sun Wukong causing trouble in the Heavenly Palace during Journey to the West, they can only force Haotian to cooperate.

The reason given is also very simple, it is just that he wants Sun Wukong to become famous and powerful in the three worlds.

What better way to show it than to still be alive and kicking after causing havoc in the Heavenly Palace?

Haotian could only grit his teeth and cooperate. The whole process made people feel like a 'fool'. Whenever there was a meeting, if Taibai Jinxing said 'recruitment', he would 'recruit', and if he said he was a civil servant, he would give him a position. He knew full well that monkeys are best at stealing.

Tao, also directly gave the Peach Garden to Sun Wukong.

The most speechless thing is that the title of 'Monkey King' was given to Sun Houhou without any concern at all.

At that time, the monks throughout the ancient world must have been extremely shocked when they heard the news, right?

Doesn't Haotian know that after doing this, the prestige he has finally established as the Great Heavenly Lord of Heaven will be completely wasted?

But I know there is no way.

Who let Dao Sect manage Tianting’s board of directors as Yuanshi Tianzun?

Who made the moral god Lao Tzu turn into a beard, and Jie Yin Zhunti also acquiesced?

They owed Jieyin Zhunti Buddhist karma and had to pay it back, even if they knew it would cause considerable harm to the heaven they managed, they had no choice but to admit it.

Even if the saints recognize him, how can he, Haotian, be so powerful?

Haotian is the only one who is qualified to take the blame?

He did it, completed the task with a smile, and the prestige he had finally established plummeted by half. But soon, Haotian also discovered that after he did it, it was not without benefits.

On the contrary, the benefits were far greater than he imagined.

He found that many of the original obstacles in heaven seemed to have been alleviated a lot after that. He lost his prestige on the surface, but gained more real power secretly. It seemed that this was not bad.

He found that the 'powerful men' who truly understood Journey to the West were able to calmly take the blame for the saint, which greatly established his status in the hearts of Taoist masters.

It was as if I had just realized that Haotian, the Great Heavenly Lord, was truly one of my own and could really be trusted in important matters.

(End of chapter)