Chapter 1900 Summary

Author: Wu Zixiong

Chapter 1900 Summary

1916,Summary

There are some things that are okay to force, but there are some things that are not necessarily a good thing to force.

The way of heaven can have a "do nothing" moral deity, but the saint of humanity has to take care of things and must take care of things.

Who knows that sentient beings are the most complex group?

Even if a stubborn stone opens up spiritual wisdom, as time goes by, this stubborn stone will gradually become smoother. This is normal.

It is impossible for any intelligent creature to escape.

He must also change with his own understanding, otherwise he is likely to be eliminated at a certain point in time.

Empress Nuwa could not wait for Xuangui to leave the palace of Xuanwu Master before making a choice.

Within the Yao Clan, she had not considered Di Jun. In fact, her first consideration was Di Jun, but she gave up soon.

Without him, it is still Dijun's own problem.

The first one is the character design. Di Jun's character design is so domineering that even if Di Jun wants to change now, it is difficult to achieve it.

The entire Prehistoric Monster Clan has formed a fixed concept of Di Jun. As long as they think of Di Jun, they firmly believe that Di Jun will lead them to the peak of the Monster Clan this time.

It seems that this is the duty of Emperor Jun and must be fulfilled, otherwise Emperor Jun will never be a qualified emperor of the demon clan.

This firm understanding has been integrated into the bones and blood of the entire prehistoric monster clan. It is impossible for them to accept an Emperor Jun who has changed his 'ambition'. If he changes, is he still Emperor Jun?

It can only be said that the same is true for Emperor Juncheng's success, the same is true for failure, and the time is also fate!

If this was the case, it wasn't that Empress Nuwa couldn't help. She just issued a decree ordering the emperor not to cross the line.

It is tantamount to taking the "blame" and forcibly changing the character of Emperor Jun, because everyone knows that even if Emperor Jun is the emperor of the demon clan, he cannot be higher than the Empress Nuwa.

However, Empress Nuwa didn’t see Emperor Jun’s ‘signature certificate’ at all. Isn’t she still moving forward on the path of understanding the way of heaven?

I didn’t see Emperor Jun No. 4 turning towards the path of humanity at all. How could such Emperor Jun be needed by humanity?

Is it possible for a human saint to choose a monk whose practice is based on the heavenly way?

If you choose Dijun, you might as well leave your expectations to Taiyi~

At least Taiyi doesn't have the baggage of an idol like Dijun, so he can still look forward to it.

It's a pity that Taiyi doesn't seem to have any idea about this. He still sticks to the original path and still pursues crazily on the original path of heavenly cultivation. Deep in his heart, he dreams of regaining the innate treasure 'Chaos Bell' one day.

'.

This kind of Taiyi really has nothing worthy of praise except for leaving a feeling of "not knowing whether to advance or retreat" in the heart of Nuwa.

In other words, in the heart of Empress Nuwa, Taiyi, like Dijun, can only be used as an alternative.

After making such a decision, Empress Nuwa became even more relaxed.

She was born in the prehistoric times, and naturally she hopes that the first humane monster saint will come from the prehistoric times.

But when there was no best candidate in the ancient world, Empress Nuwa naturally hoped that an option would appear in the world outside the ancient world.

When this thought appeared in Nuwa's heart, she suddenly became enlightened and immediately discovered the benefits of choosing a humane monster saint outside the ancient world.

That is to recover. In an instant, you can conquer all the monster clans in the world beyond the wild world.

Of course she also knew that such a choice would make the prehistoric monster clan unhappy, but so what?

When the benefits are greater, what's wrong?

So, she cast her gaze to the heavens, and the first person who came into her sight was still a native of the ancient times, that is, Bai Zeye.

It's a pity that Bai Ze knows nothing about this and has no such ambition.

It wasn't that Bai Ze wasn't confident enough, but that after much thought, he thought his possibilities were too low and simply didn't bother to think about it.

No one can be blamed for such a strange combination of circumstances.

Even if Empress Nuwa was optimistic about it, she would not be able to tell Yu Baize, because she was just optimistic about it and could never make any promise because of it.

Once this promise is given, it will not only bring great terror to the Prehistoric Monster Clan, but it may also directly cause the entire Prehistoric Monster Clan to be completely divided, and the destiny of the Prehistoric Monster Clan may really be torn apart.

The inner destiny of the prehistoric demon clan is torn apart. To Nuwa, it is just a disease of mustard moss, but to the demon clan, it is a huge matter. It is very likely that the possible demon clan saints will be pushed back countless times because of this.

Years, that is the biggest pain of the demon clan.

There are some things that don’t need to be stated explicitly, but a truly wise monk can get a glimpse of them.

In the prehistoric era, the only protagonist in the world now is the human race. This already explains a lot of problems.

The saints were very satisfied with this, and the Lords of the three realms of heaven, earth, and man were also very satisfied with this.

Who makes it easiest to pass on the human race?

With a simple mode to choose from, which one will make things more difficult for themselves?

Reality is not a game, reality is that when there is a shortcut, everyone will take the shortcut.

On this basis, the definition of the human race as the only protagonist in the most primitive world is something that no one is willing to change.

In other words, even if thousands of demon emperors return today, they still cannot change the essential state of the demon clan in the ancient world.

It is impossible for the prehistoric monster clan to return to its peak.

On this basis, any attempt to achieve the status quo will only result in failure.

Bai Ze is one of the great wise men. He tried his best, but soon came to his senses, and then escaped to the heavens directly by being rejected by the emperor.

Such Bai Ze will naturally be looked down upon by Nuwa Empress.

Empress Nuwa doesn’t want to see the future saints from the human race and monster race being pretentious and trying to take back the so-called protagonist of heaven and earth from the human race.

In that case, his empress Nuwa, the lord of humanity, would be really busy. Her homebody character would not allow such an uncontrollable appearance.

For this reason, Empress Nuwa was happy to give Bai Ze a chance, but even after the opportunity was given, so far, Empress Nuwa has not received any feedback from Bai Ze, which is Bai Ze's ambition in this regard.

Here, I have to say that people who are too smart always think too much.

It's not that Bai Ze hasn't thought about this possibility, but his superfluous thoughts always think that even in terms of seniority, it seems that he won't be able to get the chance.

His eyes were always fixed on Di Jun Taiyi, and he seemed to have positioned himself in the second batch of the selection list. He was not in a hurry, and seemed to have no desires or desires.

Bai Ze didn't know about this miss, otherwise he would definitely regret it for the rest of his life.

There is no monk in the ancient world who does not want to become a saint. There are precedents. Who would not know the benefits of being a saint?

Even though he already thought that he would not be ranked, Bai Ze became more open-minded and seemed to have given up his obsession with saints. After seeing the case of Zhengdao Hunyuan, Bai Ze's inner goal became clearer.

.

However, he didn't know that because of this, he gradually fell from the list chosen by Empress Nuwa.

Of course, for Bai Ze, the pros and cons are equally difficult to explain.

If Bai Ze knew that he had surpassed Dijun Taiyi on this list, what would he have planned?

Obviously, the trace of respect that I still had for Dijun Taiyi will be gone from the moment I find out.

If he knows, can he still expect Dijun Taiyi to know nothing about it?

At that time, will Emperor Jun Taiyi still allow the possibility of Bai Ze returning to the ancient world?

The first thought must be to cut off the chain of luck that Bai Ze draws from the prehistoric demon clan!

Once this chain is cut off, will Bai Ze's original advantages plummet wildly? Can he still rank first in the list of Empress Nuwa?

In addition, can Bai Ze still be able to raise the banner of the prehistoric monster clan in all the worlds for his own use?

How could Bai Ze, who was alone in his family, be able to recruit so many monsters to follow him so easily?

Obviously, this possibility will definitely drop significantly. By then, the originally hidden conflict between him and Dijun Taiyi will be completely intensified, and Dijun Taiyi will definitely introduce another spokesperson to compete with Bai Ze.

Can Baize, who has lost these advantages, still be the Baize it is today?

Rather than that, it's better not to know.

By being a prince who goes outside, at least the immediate interests can be completely guaranteed. If you give him time and continue to accumulate, it can't be said that there is no possibility.

It must be admitted that Bai Ze is also lucky. At least he can fall into the eyes of Empress Nuwa. Compared to Bai Ze, the newly returned Tushan clan and the surviving Jiuying have never been favored by Empress Nuwa.

Pass.

In other words, Empress Nuwa has recognized Bai Ze’s status and merit among the demon clan so far. Even if she loses the election this time, isn’t she still one step ahead?

In the future, if Empress Nuwa has something to say, won't she have to think of him, Bai Ze?

To describe it from another perspective, Bai Ze's luck is still insufficient, otherwise it would be a matter of course.

He was an important guarantee for the Yao Clan at its peak. Leaving Bai Ze would definitely make it more difficult for the Yao Clan to reach its peak, but that was all, and it was not the most decisive factor.

His departure from the Great Desolate World was Bai Ze's biggest opportunity so far. On the front line of the Abyss, he suppressed all the demon clans participating in the war. As a result, even if he rarely took action, he accumulated more luck day by day.

When Bai Ze accumulates enough luck one day, it's not impossible to seize this opportunity.

Of course, this is the future, it is undecided and no one can know for sure.

All he said was that in front of him, in Nuwa's palace, Fuxi had already told all the good points, and then he laughed.

At this point, Fu Xina didn't know that he was a little childish this time?

But so what? What’s the point of losing a little face in front of your own sister?

Others don't have this opportunity anymore.

"It's just that Emperor Fengdu is so talkative this time, which is unexpected!"

Fuxi's words were both out of curiosity and changing the topic.

After hearing this, Empress Nuwa smiled slightly: "Then this choice is the most appropriate. He has received the greatest benefit, so why bother to do something unnecessary and make people dislike him?"

Fuxi was stunned and began to think quickly, and soon, a look of surprise appeared on his face.

"Is it the strengthening of the authority of the underworld?"

"Of course!"

"Buddhism is decisive this time!"

"When the general trend is for you, there are no taboos. But if the general trend is against you, don't expect to escape unscathed! Being so naive will only make you lose more. Jie Yin is already a veteran saint.

This couldn’t be clearer!”|

This is the best teaching given by Empress Nuwa to Fuxi, the new saint.

Saints are often extremely confident, to the point of arrogance.

It would be fine if there was only one saint, but when there is not the only saint and there are opponents, this kind of arrogance will often become the starting point of failure.

Once caught by other saints, they will definitely be targeted to the end and hunted until they are completely defeated.

Isn't Tongtian the best example when the Yin and Shang Dynasties were conferring gods?

How high-spirited was Tongtian at that time?

How arrogant is Jie Jiao?

But what about the end?

Didn’t he end up almost annihilating the religion?

The Zhuxian Sword Formation must be broken by the Four Saints, so what if four Saints come to beat you together?

Not to mention four, five is not impossible. If five were needed at that time, Nuwa, who was still a saint at that time, would definitely join.

The cake is only so big. If you eat most of it, will other saints feel comfortable?

I can tolerate you for a while, but can I allow you to eat like this forever?

This was the case with Jiejiao in the past, and it is the same with Buddhism today.

This is the general trend of heaven and earth.

It is impossible that Jieyin Zhunti did not sum up the gains and losses from the Yin-Shang catastrophe. Now that he has summed up, this decisive decision is the most reasonable way to deal with things.

If they retreated directly, Sanqing, who was still looking for an opportunity to deal a fatal blow to Buddhism, would choose to give up and add insult to injury.

In other words, if you are still chasing after someone who has already admitted defeat, that means your structure is not strong enough.

The saint's face is more important than any monk's.

After a while, Fuxi came back to his senses from his thoughts, and couldn't help but reveal a wry smile on his face. The benefits he thought he had finally obtained, but now that he thought about it, it was simply that he had chosen to give up early.

It's no wonder that when White Tiger Liu Hao made the request, he agreed without any hesitation.

Obviously, whether it is a pickup or a quasi-lift, the inevitable retreat has already been calculated before setting off, right?

When the lead approached me, I made even more extreme demands, and there was a high probability that they would have to grit their teeth and agree.

Fortunately, everything seems to be okay. Although I am a little immature this time, I have made no mistakes at least.

At least it has given the Xiniu Hezhou people a hope beyond Buddhism, which seems to be good.

While he nodded, he didn't know that this was also accompanied by risks, that is, when the influence of the human race's orthodoxy extended to Xiniu Hezhou, it was also necessary to take over the demonic path that had now planted its seeds in Xiniu Hezhou.

That is to say, in the future, the demonic path will definitely spread to Nanzhan Continent, the orthodox land of the human race.

Any gain will always be accompanied by loss, this is the truth of heaven and earth.

Empress Nuwa knew these details, but she would not mention them to Fuxi at all. It seemed that this was okay. Isn't the devil also a way of Tao?

(End of chapter)

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