Dimensional invasion of reality

Chapter 1905 Chaos

Author: Wu Zixiong

Chapter 1905 Chaos

1921, chaos has arisen

Chaos has emerged in Xuanwu Continent, and it will be difficult to stop it.

The resurgence of the devil is aimed at Buddhism, but since we have entered the prehistoric times, we cannot simply target Buddhism.

They provoked a dispute in Xuanwu Continent, but they also followed the will of God, and they also rose up for the gods needed on the new list of gods.

But neither the demon clan nor the many sect forces of the Dao Sect are fools. The two sides can fight in secret, but if anyone really wants to provoke a war between the two sides, this guy will only have one ending, and that is internal annihilation.

No one is a fool. In such a catastrophe of heaven and earth, once any war breaks out, it will never stop, and it will definitely affect the roots. What about the demon clan and Taoist sects who have experienced the catastrophe of the lich and the gods of the Yin and Shang Dynasties?

Could such an incident be allowed to happen again?

But they also knew that it would be difficult to stop the private fighting between the two parties once it started. They were all restraining themselves, but they also put their 'sin' on the great calamity, thinking that this might be the best way to vent their anger.

This kind of tacit understanding is what they think they are, and they all know that it may explode if they are not careful.

Therefore, they are more careful, such as arranging real experts at the front, and the people they arrange are also the people they think are the wisest.

It is impossible for them to send those who they consider to be the real elites and real geniuses to the front lines.

This is more or less their intention to retain the seeds of hope.

This is the case in Xuanwu Island, but in places close to Beiju Luzhou and Xiniuhezhou, it is a different scene.

In Buddhism, most of the combat power has returned to Lingshan, in order to fight for power and profit, which makes the quality of their personnel outside become much more ordinary.

With such fighting power, the demon clan would naturally seize the opportunity, and they did not choose to attack.

Di Jun is also a smart man. Even though he knows that his demon clan and Buddhism are no different from each other, he never wants his demon clan to bear the brunt.

There are some things that need to be restrained even though you know they are.

Monster clan, there are often monsters crossing the border into Xiniu Hezhou for hunting or something, but the number is still rare, but even so, it still puts a lot of pressure on Buddhism, and there will always be Buddhists who disappear inexplicably.

Naturally, these news could not be hidden, and they were all sent back to Lingshan one by one. They expected the Buddhas and Bodhisattvas in Lingshan to make decisions for them. Unfortunately, they did not know that their life and death had no value at all in the eyes of the Buddhas and Bodhisattvas in Lingshan.

As far as Lingshan is concerned, as long as the demon clan does not invade Xiniu Hezhou on a large scale, they are happy to turn a blind eye and wait for the outcome of Lingshan's power struggle.

They are so confident, and they never think that the demon clan can cause much trouble when facing Buddhism.

This is not to say that Buddhism is full of confidence;

If we were still in the Tathagata period, this kind of confidence would indeed be justified.

In terms of the number of quasi-sages, it is really difficult to find a force comparable to Buddhism in the entire prehistoric era.

Of course, if you compare Taoism to Buddhism, it will be a different picture.

But the Taoist sect has been divided into three parts. Even if there is more cooperation than confrontation now, can we really be as close as a family?

This is almost impossible.

If we encounter a major crisis in the Taoist sect, we may still be able to unite, but other than that, there is limited cooperation at best.

If the Taoist sects unite at this time, the attitude of Jieyin Zhunti in the chaos will not be the same as it is now.

In fact, from the moment the Taoist sects appeared in the prehistoric era, they have never been truly united. The so-called Taoist sects in the world are one family, which is more like a slogan.

Wherever there are people, there must be rivers and lakes. This sentence is the truth of heaven and earth.

When Buddhism was at its peak, did it really overshadow the entire Taoist sect?

At least in prehistoric times, such a situation has never occurred.

Daomen can also be called Xuanmen in ancient times.

But not only Sanqing and its disciples can be called Taoist sects.

Then is Zhen Yuanzi, the ancestor of the Earth Immortal, a member of the Taoist sect?

Obviously it must be.

The same is true for the entire heaven.

Among the guests in Zixiao Palace who have survived to this day, as long as they have not entered Buddhism, which one is not?

From this perspective, even Kunpeng and even Emperor Juntaiyi can actually be called Xuanmen disciples.

In comparison, they are not as authentic as Sanqing.

But these people, when the Taoist sect is not destroyed and there is no big inheritance crisis, will they really pay for the Taoist sect?

Obviously even if there is, it is very rare, and it is even just a fake show.

By extension, why is Buddhism not a part of Taoism?

It originated from Taoism, created eight hundred hereditary ways, built its own side sects, took the title of Buddhism, and broke away from Taoism, but the source cannot be changed.

The reason why they became independent was more because they had two saints, and they had the real qualifications to build their own mountain gates, and they were recognized by all living beings.

On the other hand, Sanqing believes that the Taoist sect is authentic and must stand at the forefront of safeguarding the interests of the Taoist sect. If they cannot support the Taoist sect, no wonder they will be replaced by others.

This is no different from the symbiosis of rights and obligations.

Within the Monster Clan, Emperor Juntaiyi naturally knew this very well. Although many of their techniques came from inheritance, more of them came from Zixiao Palace.

The principles of heaven and earth they understood were more or less what they heard from Hongjun in Zixiao Palace, and only they themselves know it best.

They dare to show their teeth to Buddhism, but they dare not really bring the life-and-death mentality to the entire Taoist sect.

Otherwise, what will greet them will definitely be the targets of all the monks in the entire prehistoric world. The demon clan in the Lich period can still stand up to them, but today's demon clan, let's forget it.

Even Emperor Jun Taiyi couldn't guarantee that once he did it, how many demon clans inside would choose to betray him overnight.

It is instinct for any intelligent creature to seek good fortune and avoid misfortune.

How many people can face death calmly even though they know they are going to die?

The smarter the person, the more he knows how to choose at this time. Not to mention other people, Di Jun knew very well that the Tushan clan he had worked so hard to summon would most likely be the first.

If he were a Buddhist, Di Jun would have a different attitude.

Not to mention other things, there is a huge cause and effect between the demon clan and Buddhism.

Just because you don't say something out loud doesn't mean you don't know the inside story.

Wasn't the reason why the Lich Tribulation was launched in the first place because it happened in ten days?

And when the Ten Days crosses the horizon, who is causing trouble and promoting it?

Di Jun knew clearly in his heart that it was Zhunti. After it happened, he knew it clearly, but even if he knew it at that time, the demon clan still had to make a choice.

At that time, the Wu clan was ready for a decisive battle. Even if he knew who he hated most in his heart, Di Jun had to grit his teeth and endure.

At that time, he didn't think that while the demon clan was fighting against the witch clan, they could also use their strength to destroy Buddhism.

You know, the two Buddhist saints at that time had already become saints.

Just because he thought nothing happened didn't mean he forgot about it, nor did it mean there was no cause and effect between the two.

This cause and effect was the work of one of the Buddhist saints, Zhunti, but hatred was naturally inherited by Buddhism.

Di Jun is not a fool. He went to call Xuan when he couldn't beat Zhunti. Wouldn't it be good to take this opportunity to return the cause and effect to Buddhism?

Isn't it also a good thing for Di Jun's current practice to straighten out the entangled cause and effect?

Don't blame Di Jun for turning a blind eye to the 'revenge of killing his son'.

When Emperor Jun captured Hou Yi, he actually had a lot of hatred, and now it's okay to pass on the rest of the hatred to Buddhism.

Furthermore, how could he be willing to miss such a good opportunity to add insult to injury?

As for how much the demon tribe would lose after finally regaining its health, Di Jun actually didn't care that much in his heart.

If the situation is like this, what can he do?

He simply does not expect that the demon clan he rules can return to the pattern of the demon clan that dominated the world in ancient times.

On the contrary, it would be more in line with his inner aspirations for the demon clan to lose some.

Only in this way can the great demon sects under his account avoid making "ambitions" that are not in line with his actual situation, and only in this way can he cool down from having to lead the demon clan back to ancient times.

Compared with these, he knows more clearly that the most real thing is his own cultivation. If he can become a saint, that is the way and the only way to solve the most fundamental problem.

As a demon emperor who was able to lead the demon clan to rule half of the ancient world, how could he not be smart?

He allowed some monsters from Beiju Luzhou to cross the border and enter Xiniuhezhou, but he also made restrictions. He just wanted to consume the Buddhist power bit by bit while continuing to be his "third party" and replace the devil as the

Buddhism's first target was not what he wanted.

He was also not worried that the Buddhists would become angry because of this, and simply swarmed up to fight the monsters.

Even if people's brains now reach the level of a dog's, have they forgotten the real enemy in this disaster?

So what if the Buddhist clan defeats the demon clan? Will I not suffer losses?

How much should be lost?

Can the strength left behind in the end still be able to withstand the devil's attack?

Don't let Buddhism disappear completely because of this. Even if they want it, there is no way that Jingyin Zhunti will allow it!

Di Jun was very confident. He just wanted to gain benefits from this catastrophe in Buddhism, and he also put forward a posture. This conspiracy was also revealed and there was no problem.

Behind him, almost the entire Taoist sect is willing to watch. If the time comes and things get screwed up, will the Taoist sect be willing to watch?

There is a high probability that they will come forward to mediate, right?

How could Jieyin Zhunti not understand this? Isn’t the most fundamental reason for this caused by entangled cause and effect?

In ancient times, as long as there was cause and effect, there would always be a day of reckoning. When Zhunti did it, he had already thought of today.

On the contrary, they should be glad that the demon tribe today still has some sense. If the demon tribe swarms regardless and wants to have a war with Buddhism, then it will be Muggles who lead Zhunti.

In the prehistoric era, due to the sudden actions of the demon clan, there was an uproar. In many cases, the whole body was affected by a single move.

If the demon clan takes action, it will also give the demon clan in other regions more energy.

Also, before Emperor Jun Taiyi returned, everyone knew exactly what the situation of the demon clan was. Not to mention that everyone was shouting for death, but it was not much different.

After finally seeing hope, can't these monsters escape for a while?

When these monsters escaped, it naturally caused turmoil in the local order, and naturally triggered the outbreak of personal feuds that were originally buried deep down.

This may be the great calamity.

Even Nanzhan Buzhou is no exception.

In the Tongtian River where Youzhou and Zhongzhou meet, there are always many demon clans that have successfully smuggled in during these days. After these demon clans entered the Nanzhan Continent, the violence was not bad, and they would be found soon.

Come out and then disappear.

But those monsters who choose to hide in a certain mountain forest after entering and start training monsters are the biggest hidden danger in Nanzhan Continent.

But these demon clans are by no means easy to find.

Although almost all people in the Nanzhan tribe can practice cultivation, how long will it take?

In essence, they are still the lowest realm in the entire prehistoric world. They may not become the mainstream in the catastrophe this time, but it is still difficult to completely avoid it.

For a long time in the future, the monsters and monsters that rise with them will also be their biggest enemies. This is no different from Liu Hao's struggle between humans and monsters for living space on Earth.

These are not without some benefits.

Sometimes I am afraid that without enemies, I will be too comfortable and will sink more easily.

Danger is all around us, not too big or too small, just right. This pressure can also be a good motivation, and will also greatly promote the rapid rise of the orthodoxy of the human race in the entire southern continent.

The existence of such a foreign enemy also greatly suppresses the nature of human beings to fight among themselves, causing many original selfish ideas to disappear, allowing for greater exchange of needs and mutual promotion.

This is perhaps the biggest reason why the Taoist sect chooses to turn a blind eye even though it knows that many demon clans have infiltrated the Nanzhan tribe.

Otherwise, with the strength of the monks currently arranged by the Taoist sect to preach in Nanzhan Buzhou, although they cannot be captured by anyone, they will not consume much energy.

Furthermore, they also know that there is a fundamental difference between you sending it to your door and the other party coming to ask for it.

Knowing that monsters and even monsters may appear around you at any time, the humans among them still have to find ways to improve themselves?

These people see that the Tao of Hundreds of Schools requires a lot of time to study and accumulate, and then find that there is a Taoist system around them to choose from, how many of them are excited?

At least those who think they don’t have much talent in reading will most likely make a choice, right?

From the very beginning, the Taoist sect did not think that they could capture the entire Nanzhan tribe inheritance. This was the orthodox land of the human race. Even if they defended it tightly, they would not be able to stop it for long. The financial resources and energy they spent on this were not proportional to the harvest.

Why bother making yourself uncomfortable?

All they want is to occupy the majority.

Apparently, they have done it now.

The Tao of hundreds of schools has indeed spread throughout the entire Nanzhan continent, but this is in the ancient times, and isn't the most solid foundation in the Taoist sect?

(End of chapter)