Dimensional invasion of reality

Chapter 745 749. Movable type printing

Author: Wu Zixiong

Chapter 745 749. Movable type printing

749, movable type printing

In the chaos, Yuanshi Tianzun's mount Si Xiang came out of Yuxu Palace. I already knew it. Seeing Si Xiang go straight to his mount, he smiled slightly. My second brother really didn't know what to say. He didn't know anything.

I want to drag my big brother up.

I am complaining like this, but I still feel very comfortable in my heart. I am also a younger brother. Why do I always prefer primitiveness? Isn't it because of this?

Compared with the original, Tongtian has such a strong personality that he never thought of relying on me or taking advantage of me.

As everyone knows, Tongtian's approach gives me almost no chance to show off in front of Tongtian. As time goes by, I will naturally be partial.

As the eldest brother, he will not complain at all if his younger brother takes advantage of him. On the contrary, he will only feel that his brother has to rely on him more, and his status will be highlighted. This is how it is originally, even if I know that something is inappropriate.

, but once it takes action, it will always favor the original side.

When he was conferred the title of God, I knew that Buddhism would definitely become bigger in the future, but he still allowed Yuan to go through troubles, and even turned Duobao into a Buddha. He had the intention of restricting Buddhism, but also wanted to help Yuan wipe his ass.

This is the same as a crying child having milk to drink.

Turning the page forward, Tongtian complained about me in front of Liu Hao. After hearing this, I didn't blame Tongtian at all. Instead, I felt that my younger brother was also thinking about crying, and he made up for it in his heart. Who knew that he didn't wait for Tongtian to come to his door in the follow-up, until now?

He could only shake his head and smile bitterly.

Now that Yuan Yuan has done this, he has to do it even if he doesn't want to be biased. If his second brother sticks to him like this, he can't drive him away, right?

Not to mention my feelings, the original Tianzun's mount took only half a day to become mortal, and a big monster entered the mortal world. This big monster, in terms of cultivation, is no weaker than other monsters.

The body of this big demon is a lion. Its breed is unknown. Its power is even more powerful than the green lion that became the mount of Samantabhadra. This big demon descended from the mortal world and headed straight towards Zhujie Mountain in Yuhua Prefecture.

, obviously also has a purpose.

As soon as the name of this place came out, we knew the identity of this big demon. Combined with the journey to the west, we knew at a glance that it was clearly the 'Nine Saint Yuanling', the big demon of Jiuqu Panhuan Cave in Zhujie Mountain. He was also one of the few people on the journey to the west who had no interest in Tang Monk's flesh.

of monsters.

The Nine Saint Yuanling is also a very interesting monster. Its biggest characteristic is that it 'loves to be a teacher'. When it comes to the mortal world, it is not fond of eating people and does not want to be a king. However, it is entangled with a group of lions and grandsons to train it. It is clearly like a powerful person.

Tao Zhenxian.

His origin is not trivial. Taiyi saved Kutianzun's mount, and Taiyi saved Kutianzun. He was Taiyi Zhenren, the original disciple of Nezha, and Nezha's master.

In the original work, the Nine Saints Yuanling has to wait for some time before he can descend to earth. When Sun Wukong arrives, he goes to Panhuan Cave. The Nine Saints Yuanling has only been down to earth for three years.

As a result, as soon as the original action was taken, Taiyi Zhenren followed closely. The lion slave guarding the mount was too lazy to make an excuse for being drunk. This time he descended to earth, but the time was much longer than the three years of coming to earth. By the time Sun Wukong

When they arrive at Zhujie Mountain, the lions and grandsons trained by the Nine Saint Yuanling will become much stronger, and this disaster will inevitably increase.

The most important thing is that Buddhism needs to handle it on its own by then. Don’t even think about asking for help from Master Taiyi. Now it’s not a journey to the west. Compared with the Conferred God, the journey to the west is just playing house.

The forces outside Buddhism wish that Buddhist disciples would send more people to the list of gods during these catastrophes, so that the number of places would be smaller and they would be safer. The merits gained on the way to obtain Buddhist scriptures would really not be taken seriously by them.

Yuan Yuan's move was unexpected by Jieyin Zhunti. Although he knew Yuan Yuan would plot in the restarted Conferred Gods, he didn't expect it to be so fast, let alone that he would use Journey to the West to cause trouble.

The actions of Yuan Yuan and his disciple Taiyi Zhenren were not disguised at all, giving people a feeling that they were afraid that the world would not know about them, and the provocative meaning was very obvious.

Because of this, many monks in the Earthly Immortal World have other thoughts. Buddhism is very powerful and everyone knows it. Especially in the Xiniu Hezhou area, although there are occasional Taoist cultivators, their number is less than a hundred, which is just one tenth of this.

, but also to survive in the cracks. If you don't cultivate one or two Buddhist magical powers, you never know which day you will be sacrificed to heaven and earth by Buddhist monks.

With scenes like this in Xiniu Hezhou, how could the monks in other areas not know that Buddhism is so overbearing? If they were allowed to enter Nanzhan Buzhou and Dongsheng Shenzhou, what would the monks do? They cannot be like the Taoist cultivators in Xiniu Hezhou.

Generally speaking, if you don’t have any autonomy, you have to become a pawn in Buddhism’s fight to conquer demons, right?

Buddhism is also too greedy. When they see an inch of progress, they plan how to advance a foot. Over the years, the monks in the earthly immortal world have figured out the temperament of Buddhism. Compassion and compassion are just a skin on the outside. Once they gain power, they will be rampant.

So much, I wish the whole world belonged to them.

In the past, no one took the lead. The monks were afraid of being shot first by Buddhists, and their little arms and legs couldn't bear it. But now it's different. The original saint is at the forefront, and these monks also have something ready to move in their hearts.

At the moment of the great calamity, I keep thinking about reciting the Huang Ting Sutra quietly, but once I start thinking about it, I find it difficult to control my emotions. This was the case with the last list of gods, so why not this time?

In the following days, Xiniu Hezhou welcomed many monks who hated Buddhism extremely. Especially in Jilei Mountain, they had the largest number and the highest quality, which made Jilei City even more prosperous.

Zhao Gongming obtained the decree of Heavenly Law, and in the territory of the teacher's mount, merchants quietly began to spread the word, laying the first nail in this land of Xiniu and Hezhou.

Faced with the increase in monks in Xiniu Hezhou, Buddhism could only react passively. Many garlands and monks began to come out of Lingshan and dispersed to various areas in Xiniu Hezhou. Even many Arhats came out.

The emergence of these lower-level Buddhists has caused an increase in fighting in Hezhou, Xiniu. However, this is the territory of Buddhism, and the general trend is with Buddhism. After this continuous fighting, although Buddhism has been damaged, most of them are monks and demon cultivators.

However, such a ratio cannot inspire fear on the part of the monks;

On the contrary, as the number of Buddhist relics in various major cities increased, the monks felt that they had an advantage, which prompted more monks and monsters to enter Xiniu Hezhou.

This change has made Buddhism very depressed. It can send out mid-level and high-level combat forces, but it is also very scrupulous. Not to mention whether it will have a great impact on the journey to the west. If this approach is taken, the higher-level combat forces of the monks will definitely enter Xiniu Hezhou.

When that time comes, the skin will be completely torn apart, and the restarted Battle of the Gods will take root in Hezhou, Xiniu. That is what Buddhism is most afraid of.

Chang'an, teahouse.

Liu Hao saw the changes in Hezhou, Xiniu, but had no intention of participating.

In front of him, he had two things to deal with.

One is to add 'Taoist' thought to the 'Hundred Schools of Practice System' to flatter Lao Tzu;

The second one is to find ways to spread the practice system of hundreds of schools faster and wider.

For the former, don’t be anxious, you can study it slowly;

The latter needs to be done as soon as possible. We can no longer sit in a teahouse and watch the storm.

Liu Hao would definitely not be able to take action personally. No matter how awesome he is, how much radiation can he have? As an earthling, a modern person, how can there be no methods? However, no matter what method, if you leave it a little, that is the Tang Dynasty.

The problem of literacy rate among the people is that the source of students is too small. What can be done?

"Movable type printing" came into being. In just a few days, Liu Hao developed a complete set of movable type printing. As soon as it appeared, heaven and earth sent merit, and this set of typefaces instantly turned into a spiritual treasure of merit under this merit;

Moreover, it is a detachable and combinable merit treasure. If you take out a single word, it will have 12 restrictions. If you put them together, there will be 36 restrictions. If you combine these words into an article, you will have 24 restrictions.

And it can also exert the ideological power of this article, which is really wonderful.

"What an unexpected bonus! But, which one should I print as the first book? Yes, the Tao Te Ching!"

With a smile on his face, Liu Hao muttered to himself, "The printing of the Tao Te Ching has the meaning of patting Lao Tzu on, but it also has the meaning of promotion. Other books, perhaps the Seven Families and Five Surnames, may also hinder the publication of the Tao Te Ching."

Once the "Sutra" comes out, don't talk about the seven families and five surnames. Even the saints will not dare to stop it easily.

By printing hundreds of millions of copies and spreading them across the Tang Dynasty, regardless of other influences, people who want to be literate will be able to learn a lot from it, and it will be much easier to promote the books in the future.

Paper manufacturing was really nothing in the Tang Dynasty. Although the quality was poor, the output was sufficient.

In the teahouse, with the help of three little ones, Liu Hao printed the first volume of the "Tao Te Ching". When the book was completed, he was also surprised, not for anything else, but because this book of "Tao Te Ching" still had a faint golden light.

, but it is not merit, it seems to be the product of being contaminated by merit, and it has a lot of power.

After another test, the second volume of the Tao Te Ching no longer had this golden light;

"Is it possible that only the first volume has such an effect? ​​Do you want to try other books?"

Just do what you think of. When the first volume of "The Analects of Confucius" still exuded golden light and the second volume of "The Analects of Confucius" fell into mediocrity, Liu Hao still laughed.

"Having the power of a Half-Saint Wenbao is already quite impressive! Combined with the performance of a Half-Saint, it is not bad to be able to block a blow against Taiyi Celestial Immortal!"

Such a cultural treasure is nothing to Liu Hao, but to the human race, it is a great supplement. It should be noted that even if a semi-saint writes the book himself, it is just a manuscript with the power of a semi-sacred cultural treasure. Then,

Even if a semi-saint pours literary energy into it, it will still drop by one level, which makes semi-saint cultural treasures scarce.

Liu Hao is different. For him, these semi-sacred cultural treasure books can be produced in batches. Over time, they can create a library of semi-sacred cultural treasures for the human race. How terrifying is this?

"It's better to keep a low profile on this matter! Let's promote the Tao Te Ching first, and then make a final conclusion later!"

At night, in the Imperial Palace of the Tang Dynasty, Li Shimin looked with trembling eyes at another set of movable type printing versions produced by Liu Hao. He held the "Tao Te Ching" printed by himself in his hand, and a surge of heroic spirit rose to the sky.

As an emperor, no one understands the benefits better than him;

In the Tang Dynasty, even in the Earthly Immortal Realm, some conditions still existed and were more deeply rooted, and that was the seven families and five surnames!

Different from the history of the Earth, the seven families and five surnames in the Earthly Immortal Realm have quite a lot of backstage. The biggest backstage is the Jade Emperor Haotian of Heaven, who is also Haotian's chess piece against the human race in the Earthly Immortal Realm.

Perhaps from Haotian's point of view, it was just a casual act, but to human emperors, it was like a huge mountain, weighing them down. Even Li Shimin, the emperor of the ages, had to make many compromises.

Previously, with the help of Jie Jiao, a big gap was opened, and the Qi Family and the Five Surnames lost a lot of branches, but it was impossible to really damage the foundation of the Qi Family and the Five Surnames. For the Seven Families and the Five Surnames, the only way to survive was to cut off their tails.

It was already instinct, and Tongtian couldn't really kill them all. They were not in the same level. If he really did it, Tongtian would be embarrassed.

Li Shimin took the opportunity to seize a lot of business, and also expanded his influence a lot, but for the fundamentals, it was impossible to tell the winner. In a few days, the seven families and the five surnames would take back a lot. How could Li Shimin be willing to do so?

?

The emergence of movable type printing was a complete turnaround, and it was also a weight that hit the foundation of the Qijia and the Five Surnames. For the Qijia and the Five Surnames, there were many officials in the court, and most of them came from their sects. The most fundamental reason was literacy.

They are all their people. The people have enough food and clothing and many problems. How can they get the money to buy expensive books?

Movable type printing was a clever way to cut down the price of books and then cut them down. The merchants were under the control of Jie Jiao, so circulation was not a problem. Coupled with the "Tao Te Ching" suggested by Liu Hao, no matter how rampant the Seven Families and Five Surnames were,

He didn't dare to make the slightest move.

After the "Tao Te Ching" was spread to every household, the foundation of the seven families and five surnames was basically lost. Just thinking about it made Li Shimin tremble all over.

Half a month later, Li Shimin had a secret talk with Zhao Gongming. After that, the Tao Te Ching began to be promoted throughout the Tang Dynasty. Li Shimin did not ask for half of the profits, and even paid for the promotion. Jiejiao did not ask for any of the benefits. How can I put it?

It is also a book written by my great uncle, so I must sell it for this reason.

After this promotion, I sensed it in the midst of chaos. With a few calculations, I knew the reason and the reason. The biggest advantage was that he had it. If I win, how could I not be happy?

This was promoted throughout the Tang Dynasty, that is, the orthodox promotion of the human race. Before the spread of Buddhism to the East, it was even more meaningful. From the outside, it seemed that Li Shimin of the Tang Dynasty was making a pledge of honor to Lao Tzu to correct his respect for Taoism as his ancestor.

attitude.

For Lao Tzu, even if only one ten thousandth person understands the "Tao Te Ching", it is a mark of the spread of his "Tao" in the human race. These people will not be affected by Buddhist ideas even if Buddhism is spread eastward in the future.

, not only greatly weakened the fruits of Journey to the West, but also made the Taoist sect deeply rooted in the orthodoxy of the human race.

These saints, even those who have the best relationship with Lao Tzu, are a little jealous in their hearts, let alone the guidance and quasi-ti of the Paradise.

(End of chapter)