Dimensional invasion of reality

Chapter 882 886. Nine-bend Yellow River Formation

Author: Wu Zixiong

Chapter 882 886. Nine-bend Yellow River Formation

886,Jiuqu Yellow River Formation

As soon as the battle on the edge of chaos began, the great powers of the heavens were aware of such a team battle pattern. Even if you have the intention, you should not watch it closely. Otherwise, it would be unexplainable to be regarded as a foreign aid from a certain force.

Above Jilei Mountain, Xuandu performed magic spells for a while, and a mirror image appeared in front of several people, which shocked Liu Hao. With his ability, it was difficult to do this;

It was not a question of strength, but he found that compared with the monks who had an orderly inheritance, he seemed to lack some systematic education, and some skills that seemed unrelated to his own combat effectiveness were lacking, such as the mirror image of Xuandu in front of him.

Fortunately, even if you are unable to do this, you can still notice when others are peeping at you. If the peeping person is not a saint, you can also forcefully block it.

Liu Hao still has some thoughts in his heart, which is fine by him, but his son and disciples need to make careful calculations. Ordinary life skills are nothing more. If such intelligence skills are separated from others,

If you notice, you may suffer a hidden loss in a major event in the future.

Liu Hao didn't know that not everyone has the skill of Xuandu. In other words, there are very few people who can do this in the ancient world. Its source is also very famous, that is 'Hao'

"Heavenly Mirror" comes from enlightenment in the innate spiritual treasure "Haotian Mirror";

Except for the guests in Zixiao Palace, there are really not many people who can learn it. That is to say, Xuandu, as a direct disciple of Laozi, can easily learn it. Even if Yun Zhongzi wants to do it, it will take a lot of effort.

Generally speaking, the Taoist skills in ancient times were mostly derived from these spiritual treasures. As the Taoist ancestor, Hongjun was the original owner of these spiritual treasures. Therefore, the authentic Taoist teachings of Xuanmen were widely spread.

, it is also because of this reason that later on there were more and more quasi-sages, and after they understood the Taoism from the spiritual treasures, the prehistoric Taoism skills became more and more numerous.

This is also the reason why these quasi-sages couldn't wait to go there to snatch spiritual treasures when they heard that the Buzhou Mountain Lich Battlefield was opening. You must know that for quasi-sages, the middle and low-grade innate spiritual treasures have limited effect.

If it weren't for the prohibition of Taoism, it really wouldn't be of much value.

For example, the 'Binding Immortal Rope' is an innate spiritual treasure. Among the innate spiritual treasures, it is just a low-grade one. It has only one function, and that is to 'tie' the opponent. This spiritual treasure is

, it was just one in the ancient world, but why are there so many "immortal ropes" nowadays?

The reason is very simple, but the prohibitions have been understood a lot and spread widely, and the functions of the spirit treasures have been transformed into skills, or even spiritual treasures, and the acquired attribute "Binding Immortal Rope" spirit treasure has been refined, which looks like the best in the earthly fairy world.

It can be found everywhere in China, and it feels like a great god’s belt has this effect.

Taking Liu Hao as an example, the seal skills he gained from the 'Xuanwu Seal' are also rare skills. The more profound he is, the more powerful the 'Xuanwu Seal' skills he will use in the future.

It is huge, even to the limit, and it is no problem to fight against the entity of 'Tianshaoyin'.

Similarly, once activated, the 'Stars Falling' and 'Stars Falling' skills gained through the 'Zhoutian Star Bead' can destroy millions of miles of earth.

Within the mirror, the four great quasi-sages of Jiejiao caught the four great bodhisattvas of Buddhism and attacked them, beating Samantabhadra and his sisters. It was not because the combined strength of the four great bodhisattvas was much lower than that of Wudang Shenma and the others, but because

The morale of the four great Buddhist Bodhisattvas has declined

, and was even more afraid of the power of Patriarch Styx and others. He could not display his strength, and he had a lot of retreat intentions in his heart. He mostly blocked and rarely counterattacked. In addition, he couldn't concentrate his energy.

The all-out battle of the great quasi-sage.

Don’t think that the four quasi-sages of Jiejiao are weak. Among the four, Jin Ling Shen Shen and Zhao Gongming have just beheaded corpses, but their cultivation is very solid. Yunxiao and Wudang Shen Shen are even more experienced quasi-sages. Yin

After the Shang Fengshen Kankan was over, a corpse had already been beheaded.

Now both corpses have been killed, which is not much worse than Tathagata. His strength is even stronger than that of Guanshiyin Samantabhadra and others. In addition, Jie Jiao itself prefers the formation method. With the combined force, the combat effectiveness is even higher.

It is no problem to face the four great Bodhisattvas directly.

Under the circumstances, a one-sided situation has gradually formed. The quasi-sage incarnations of the four Bodhisattvas are now in danger, the Dharma body has been forced out, and many of the Thousand-Armed Avalokitesvara have been interrupted, leaving them in a state of embarrassment.

On the other side, the Ancestor of Styx was also cruel. The two quasi-sage incarnations came out together, and cooperated with the four Asura kings to force the incarnations of the seven ancient Buddhas to hug each other.

Heaven's resistance has been broken early, and it is impossible to say how many bodies will die.

After many times of communication, the Seven Ancient Buddhas of Ran Deng also became ruthless. Almost all their mana was invested in defense. They hardly counterattacked, but tried their best to delay and retreat. After a while, the two battlefields were separated.

It has opened up a lot of distance, so that only one side can be seen in the mirror.

Xuandu controlled the mirror image and glanced left and right, and finally focused on the battle scene of the four Jie Jiao. Liu Hao could understand after seeing it. Compared with the battle between the ancestors of Styx and the seven ancient Buddhas, Jie Jiao

and the four great Bodhisattvas, which further illustrates the impact of the Battle of Ji Lei Mountain.

"After tens of thousands of years of resentment, when it breaks out, the Jiejiao people can be considered cruel!"

Liu Hao sighed quietly. The four great quasi-sages were attacking in front of him, and there was no end to the situation. He also took this opportunity to vent his resentment of the Yin and Shang gods in his heart, and killed several Bodhisattvas, and others.

They were just human beings. Zhao Gongming and Jin Ling Shengsheng had no intention of taking advantage of this opportunity to kill the other three corpses.

In terms of accumulation, Zhao Gongming may still be a little behind Jin Ling Shen Shen, but they are not too far apart. Once you feel refreshed, it is not impossible to kill another corpse. On the contrary, if the bad breath in your heart does not come out, you want to do it again.

It is really difficult to kill a corpse. No wonder several people tried their best and felt that they would not stop until they killed the enemy.

As soon as Liu Hao finished speaking, he saw Yunxiao throwing the 'Hunyuan Golden Dou' in his hand, and a Milky Way flashed through the void. The torrential yellow water spread out in an instant, roaring and sweeping the four Bodhisattvas into it.

"The Nine-Bend Yellow River Formation reappears! Yunxiao, who has quasi-sage power, has already brought this formation to its full potential. The four great Bodhisattvas are in trouble today!"

Yun Zhongzi sighed, perhaps remembering the calamity of the Twelve Golden Immortals during the Yin and Shang Dynasty's apotheosis, or maybe he was sighing that he could escape that calamity.

"The Twelve Golden Immortals of the Chan Cult were cut off and the top three flowers were cut off in the Nine-bend Yellow River Formation. Even though they were repaired by the Master's Nine-turn Golden Pill, the foundation was still damaged a lot. Cihang and the others also had this method when they judged the Cult.

There's a reason!" Xuandu followed, which aroused Liu Hao's curiosity.

Perhaps seeing Liu Hao's expression, Yun Zhongzi explained.

"The Nine Bends of the Yellow River Formation is no trivial matter. The Three Flowers are the manifestation of essence and spirit. Once they are cut, their qualifications will inevitably drop a lot. Although the Nine Turns Golden Pill has been used to repair it, it will take time to make up for the shortcomings. Cihang

A few people just lacked the patience for this and were tempted by the Golden Body of Buddhism to judge the teaching!"

Xuandu nodded slightly and added something.

"Buddhist Golden Body Dharma is one of them, but the more important thing is the power of faith! It should be noted that the thoughts of all living beings contain the will of heaven and earth, but faith is also a success or failure. Once the honor is lost, those qualifications that have been forcibly repaired will inevitably be lost.

Falling back to the previous stage is just a heretical technique, so don’t do it!”

Yun Zhongzi sighed: "How could they not know? They just can't wait!"

Xuan Du nodded: "Yes! One step slowly, one step at a time! After all, I still lack confidence!"

Liu Hao also knows a lot about the power of faith. He himself received the seeds of the law of faith given by Empress Nuwa, and he studies it more on weekdays. How could he not know it?

Faith is actually the biggest elixir between heaven and earth. When merit is difficult to obtain, faith becomes the biggest covet of many immortals and gods. The Taoist sect is good, but it is known that it is a side sect. It treats the symptoms but not the root cause, and because of the Xuanmen Tao

The law is natural, so many people despise it, and even if they obtain it, they often make up for it with refining weapons. For example, the Dinghai Divine Needle contains many beliefs of the human race.

Buddhism, on the other hand, regards it as fundamental as the years go by. This is why Buddhist monks become relatively more advanced as their aura becomes shallower in later generations. It condenses the faith of all living beings, making their qualifications generally higher.

Among Taoist monks, when comparing the two, Buddhism always stands out. People don't know why and think that this is why Buddhism is more profound.

However, once this belief collapses, Buddhism will be greatly reduced to its original form. Not only will the cultivation level be lost, but under the strong differences, the demonic thoughts in the heart will burst out, and become a visitor to hell, or even a frequent visitor to the devil world. Therefore, there is the unity of Buddha and devil.

said.

On the contrary, Taoism does not have such a saying. Although there is a saying that "the Tao is as high as the devil", this opposition is just an opposition, and there is very little transformation. In the final analysis, the Taoist monks rely on their cultivation qualifications.

Taoism comes naturally to oneself, and there is no fear of demonic ways. A mere meditation spell can block them. No wonder Xuandu and Yun Zhongzi are quite disdainful of this.

Cihang and several other disciples of Chanjiao, with the help of Buddhism, all became quasi-sages. However, among the second generation disciples who stayed in Chanjiao, there are also many quasi-sages. Although there are still a few such as Qingxu and Huanglong are still there.

The Da Luo Jinxian class, but their cultivation is also extremely condensed. Once the opportunity comes, it is natural to step into the quasi-sage. It is really difficult to predict whether they will make a profit or a loss.

In Liu Hao's view, Cihang and others have suffered losses. The most fundamental one is that their future has been overdrawn. Although the foundation has been made up by the power of faith, this foundation does not come from oneself. Quasi-sages can still want it.

Stepping into Hunyuan Da Luo Jinxian is extremely difficult, and it will even be much more difficult than Qingxu, Huang Long and others.

Of course, this is only the future. In the prehistoric era, it is ten thousand times more difficult to realize the Hunyuan Dao. Many monks seem to be just like the moon in the mirror, and do not give up, but the vast majority of monks have little thought about it.

I think it's just to obtain more cultivation resources for a higher level of cultivation. At that time, the power brought by one's strength will be enough, and everything else will come second.

If Liu Hao were in the 'Xuanwu Palace' now, he would be able to see many quasi-sages of Buddhism struggling in the sand table in the atrium. In the final analysis, their minds have not kept up. The sect has flourished, causing Buddhism to become huge, and even more so, they are fighting for power.

The heart is more full, and under the entanglement of many powers, even if you don't want to be contaminated, your soul will be polluted a lot.

On the contrary, the reason why Xuandu appears in front of Liu Hao now is that he has penetrated the barrier of 'Xuanwu Palace' early, and his cultivation level has even surpassed Tathagata and others. However, he is low-key and few people know about him.

That’s all.

The same principle applies to Yun Zhongzi. In the sandbox of the Xuanwu Palace, he easily passed by without any desire for power.

If he had that time, he might as well study the weapon refining by himself. When it came time to challenge the tabletop carving, he just found the cloud carving challenge that corresponded to him and gave up. Instead of improving his own combat power, he instead focused on his own.

He is a monk who pays more attention to his hobbies and has determined his own path early on. External objects have very little influence on him. Apart from these, he can also treat Yuanshi Tianzun as a master with a normal heart.

Otherwise, how could a saint like Yuanshi Tianzun, who values ​​dignity and inferiority more than anyone else, have a high regard for Yun Zhongzi? How could he tolerate Yun Zhongzi too much? In the final analysis, it was just that Yuanshi Tianzun knew it a long time ago.

After Yun Zhongzi pursued the great road in his heart, he let it go when he was satisfied.

Within the mirror image, as soon as Yunxiao's Nine-Bend Yellow River Formation appeared, the expressions of the four great Bodhisattvas Manjusri, Samantabhadra and Guanyin changed drastically, and even more frightened on their faces. Who knew that Yunxiao was no longer what it was before, and there was no need for Qiongxiao at all.

Cooperating with Bixiao, and without the need for many chess pieces, he could easily activate the Jiuqu Yellow River Formation. By the time they reacted, they had been sucked into it and disappeared.

Liu Hao and the others peered through the mirror, but could hardly see the situation inside the Nine-Meander Yellow River Formation. The surging yellow water swept across, which frightened them. Beside the clouds, the three Wudang Virgins gathered their spiritual treasures and acted vigilantly.

It makes Liu Hao feel the horror of this formation. It is no wonder that during the period of the Yin and Shang Dynasties, Yunxiao and the other three faced the Twelve Golden Immortals directly and openly, without taking the other party lightly. This confidence is even more foil.

This formation is so powerful.

Liu Hao thought of the Zhuxian Formation and raised his head to ask Yun Zhongzi;

"It is said that the Four Swords of Zhu Xian are all in the teachings, so your uncle has no intention of taking them back?"

Yun Zhongzi smiled: "How can I know what my uncle thinks? However, I have studied the Four Swords of Immortal Execution many times. They are really terrifying weapons. My junior brothers have only understood one or two out of ten of them so far!"

Xuandu: "If Uncle Tongtian wants to get it back, he won't be able to waste much energy. It's just for the sake of the master and other saints' peace of mind!"

Liu Hao: "Oh? The saints are still worried about Master Tongtian becoming ruthless, right?"

Yun Zhongzi twitched the corner of his mouth and did not answer, but Xuandu had no objection at all: "That's right, it's because of their tacit understanding! If Wudang Holy Mother and the others die, Uncle Tongtian will no longer care about this!"

"Hahaha! Fellow Taoist's analysis is realistic and more in line with their character!"

Liu Hao burst out laughing, causing Yun Zhongzi to laugh as well. Everyone knew that these words would be sensed by the saint, but they still had no intention of hiding it.

(End of chapter)