Dimensional invasion of reality

Chapter 925 929. Dongsheng Shenzhou

Author: Wu Zixiong

Chapter 925 929. Dongsheng Shenzhou

929, Dongsheng China

What is the general trend?

The general trend is the interests of the majority of people, at least that's what Liu Hao thinks. The rolling wheel of history is the general trend, and if you want the wheel to move forward, it must be in line with the interests of the majority of people.

Therefore, even if history is reversed for a moment, it will not be long before it returns to the track of history and moves forward with a bang.

Throughout history, revolutionaries have been very tragic. This is because they clearly saw the general trend, but did not understand the speed of the general trend. They set off a torrent, but instead drowned themselves in it, and ended up in ruins.

For example, Emperor Yang of the Sui Dynasty made great achievements throughout the ages, but his faults were due to the present. In the end, he was unable to defeat the nobles of the aristocratic family.

Liu Hao absorbed the pros and cons, and pushed a little bit on the basis of his predecessors, and he had not really shaken the foundation of the family. Secretly, both sides were enjoying themselves, and because of this, he did not see the pattern of rebellion among the countries in the world.

This is like boiling a frog in warm water. For aristocratic families, if you confiscate all their property, they will definitely fight you.

But when everyone sits at the dining table to eat together, and the emperor's share must be paid for by them all, although they feel a lot of dissatisfaction in their hearts, they still choose to endure it after all;

Because they know very well that they can bargain with the supplier and get a discount for this table of food, and in the end they will only pay the same amount as before. In this way, they do not think that they are cutting off their flesh, and they will be able to tolerate it and get over it.

.

In addition, another reason why Liu Hao was eager to get on the horse was that he had chosen the right time. The journey to the west had not yet ended, Buddhism had not spread eastward, and the "Shijia" in his hands had not yet been released, so he asked Confucius and others to prepare the test paper standards.

Completely consolidated, latecomers must touch the interests of everyone if they want to get a share of the pie. This also means that the 'Shi family' will never have the opportunity to enter the court in the future.

That is to say, in the ancient world, Liu Hao really didn't need to make such calculations in other worlds, but in the ancient world, Liu Hao had to be cautious and completely smash this possibility.

Even Jieyin Zhunti, who was in the chaos, did not see through this calculation. In the final analysis, the Tang Dynasty really had nothing to do with Buddhism. The Emperor of the Tang Dynasty, who respected Li Er as his ancestor, did not dare to let people from the Buddhist sect set foot in it.

It has become a matter of course that Buddhist scriptures are not included in the imperial examinations.

The ancestral system is the best excuse. Members of the aristocratic families will definitely seize on this excuse in the future to solidify the question of how many classics and meanings there are in the test paper, solidify the necessary questions on the meaning of the hundreds of classics in the test paper, and solidify that other doctrines can no longer be used.

Questions entering the test paper.

This is also the reason why Liu Hao drove Confucius and others to release the scroll, in order to allow the noble families to enshrine this 'ancestral system' in a grand manner in the future, completely blocking Buddhism from outside.

The so-called 'ancestral system' is nothing more than a tiny chess piece in Liu Hao's hand. When the time is right, it will be nothing more than an order from his mouth. At that time, Liu Hao only needs to lightly say 'divide subjects' to subdivide the imperial examinations.

It is also divided into hundreds of families, each performing its own duties, and it is still a big trend!

The saints don't have any thoughts about the imperial examination, let alone the mere imperial examination. Even the countries in the world are just ants in their eyes, and the only thing that can make them pay attention is the 'general trend'.

Although this general trend only exists in the human race, the human race is the protagonist after all, so they cannot help but not put their minds into it. Of course, their real focus is why Liu Hao can promote this general trend.

In the end, the saints learned the four words "make the best use of the situation".

In other words, it’s ‘just go with the flow’!

Explain the meaning of the teachings!

In the chaos, Yuanshi Tianzun's thoughts were much more complicated than those of other saints. As a saint who explains the religion, he should be the first to discover and promote it. Now it's fine if he is not the one, and he is not even a member of the religion at all. He is unhappy and angry.

I also felt a hint of admiration and curiosity, wondering if Liu Hao was also a member of the same group? Or maybe he was specialized in the study of the interpretation of Buddhist scriptures?

If Liu Hao knew what Yuanshi Tianzun was thinking, he would definitely laugh out loud.

Liu Hao has never thought about the idea of ​​"acting according to nature" or "taking advantage of the chance of life". To be honest, Liu Hao is more like a typical appropriator, using whatever is useful.

In his heart, the so-called 'Tao' is just a road. Where is the end? He doesn't bother to think about it. He knows that on this road, there is the Hunyuan Da Luo Jinxian or the Saint, and after that there is the 'Tiandao'

The manor can be parked, but as for the end, it is still far away from him, so there is no point in thinking about it so much.

On this road, his first goal is to speed up and drive to the first inn first. Only after entering the inn of Hunyuan Daluo Jinxian or Saint can his safety be truly guaranteed.

, this is what he really needs.

The original is not reaching the sky. Even if I want to find Liu Hao to chat and discuss Taoism, it is difficult to let go of my superior persona. The thought disappears after flashing in my mind, which also saves Liu Hao a lot of trouble.

thing.

You can talk nonsense with Tongtian, but that doesn't mean you can push a glass casually in front of Yuan Yuan. If you really say something disrespectful, you will be slapped by Yuanshi Tianzun on the spot.

At this time, Liu Hao didn't know that he had saved himself a lot of trouble. He counted with his fingers for a moment, and when he learned that Zhuge Liang was still safe, he breathed a sigh of relief. If he really said that he didn't care, that would be a lie.

For such a period of time, Liu Hao had already counted many times, and only in this way could he hold back.

In Luzhou, Beiju, in a large mountain, Zhuge Liang dug a cave, where he had been injured for a long time and escaped again. However, the injury was also the most serious in this period, and he almost died. As of now, he is considered

When he knew why he came, Liu Hao kept mumbling that it was really not the fault of a human being to be chased like this like a madman.

"In a short time, we will be able to enter the remnant veins of Buzhou Mountain in Central Continent, but there must be many monsters stationed on the border, so we must find a way!"

Zhuge Liang muttered to himself, monsters like him would quickly come up with doctrines, but unfortunately, he didn't know that at the junction of Beiju Luzhou and Buzhou Mountain, many monster clans had almost been recruited;

For the remnants of Buzhou Mountain, the newly emerged Xuanwu Continent is the place that the monster clan really covets. Compared with the vast and oppressive Buzhou Mountain, Xuanwu Continent is the real paradise for the monster clan to reproduce. If you don’t take it now, what will happen next?

hour?

It is also because of this that Zhuge Liang can hide everywhere in Beiju Luzhou. Otherwise, the demon clan minions all over the sky are enough to make Zhuge Liang exhausted. The demon clan can occupy Beiju Luzhou for hundreds of millions of years. How can it be so simple? If a big man

Even if Luo Zhenxian can show off his power in Beiju Luzhou, then the demon clan has truly declined.

It was Liu Hao who had made these calculations accurately that allowed Zhuge Liang to go through such a situation. Under the pursuit of these monsters, if he still couldn't survive, his assessment of the prehistoric era must be adjusted again.

, how to deal with the slack army in the future will be another matter.

Fortunately, Haotian came to visit before, and Liu Hao also revealed the theory of slacking off the army from the earth. In this regard, with Haotian's nod, in Liu Hao's opinion, the suppression from the ancient way of heaven can be reduced to some extent;

After all, Haotian is also a great deity who has been approved by heaven. If his nod is of no use, Liu Hao can only look for opportunities to find a saint to approve.

Wanting the saint to nod, Liu Hao was really just thinking about it. He didn't think that he had any bargaining chips to exchange with him. If he owed a saint a karma, he would have to pay for it with his life, which was definitely not an option.

.

On the other hand, Liu Hao also knows that the longer time passes, the more monks from the ancient world will enter the earth, and the suppression of the ancient world by heaven will be smaller. At that time, it will be the real time to bring the army into the ancient world.

Of course, by that time, the disaster caused by the suppression of the ancient heavenly law may be smaller, but the benefits brought by overcoming the disaster will also be much smaller.

In this regard, Liu Hao has to make a decision. Will he need to select people to go out like Zhuge Liang in the future? He has not made up his mind yet. Of course, everything still depends on how Zhuge Liang goes on his trip. By then,

You can also leave this choice to Jia Xu and others.

This is a later topic, so let’s not mention it for now.

In front of him, Liu Hao knew that Zhuge Liang was fine, but he had no intention of staying in Youzhou and waiting. He also knew that Zhuge Liang wanted to arrive, and it would be difficult to tell how long it would take in a few years;

And if he had stayed in Youzhou during this period, Confucius and others would always think about whether to ask for his permission if they wanted to make those decisions. However, after Liu Hao made the final decision on the imperial examination, he had no idea of ​​​​making any comments.

, instead of staying here and letting others be helpless, why not take this opportunity to go out and have some fun.

On this trip, Li Zhi, Wu Zhao and Xiao Douzi were not brought with him. Liu Hao could ignore the imperial examination, but it was a well-planned opportunity for Li Zhi and Wu Zhao to gain experience;

By participating in it, you can at least get a lot of useful information. Naturally, Liu Hao was tricked into taking orders under Confucius' tent. Now it seems that before the results of the imperial examination have been obtained, it is impossible for the three little guys to appear in front of everyone. This

At this point, Liu Hao also had to praise Confucius.

Regarding Liu Hao's traveling at such a moment, Confucius was well aware of the general idea. He noticed many problems in the imperial examination when advancing, but he pretended not to know. Most of it was just gathering some people to issue papers, and even a group of people could not even connect with each other.

Youzhou didn’t even leave.

On the other side, Liu Hao led Mei'er and Xiao Long'er towards Dongsheng China in a leisurely way. The journey was leisurely, as if they were really traveling. When they entered Dongsheng China to check out the customs and customs, they realized that they were very similar to the Tang Dynasty.

Big gap.

Dongsheng Shenzhou, as the basic territory of Taoism, is also a private territory. Naturally, it does not have anything to do with Buddhism. However, one thing is somewhat similar to Xiniu Hezhou, that is, there are still many demon clans.

It may be said that although Taoism of the ancient Taoism was spread among the human race, it is different from the earth. It is not a civilization derived from the human race, and it is a force that overrides it. Outside the orthodox land of the Tang Dynasty, how can the Taoist sect forcefully distinguish it?

What kind of race?

Pangu Sanqing, legend has it, is the transformation of Pangu Yuanshen, and naturally has the responsibility to preach to the prehistoric era, and the prehistoric era is not the final say of the human race. The Taoist sect naturally cannot abandon other living beings. On the contrary, all living beings are equal in the eyes of the Sanqing.

, it’s just different preferences caused by preferences. Just like Lao Tzu, as the leader of the human religion, basically devotes his energy to the human race and elucidating the two religions, but regardless of these, it is just that the human race is now the protagonist of the world, and the benefits brought by preaching the human race are relatively small.

It's just big.

Therefore, in Dongsheng Shenzhou, the direct descendants of the three religions rarely participate in the dispute between the human race and the demon race. How they interact with each other really doesn't matter to them.

Under the direct line of the three religions, that is, the various sects derived from the three religions, such as the Immortality Sect, Qingcheng Mountain, etc., perhaps the human monks are becoming more and more in the majority, and they are also biased towards the human land. In addition, the Eastern

The princes, generals and ministers in the human kingdoms of Shengsheng Shenzhou are also monks, which also makes the land occupied by the human race in Dongsheng Shenzhou very vast;

This point is somewhat similar to the earth today. The plains are reserved for human farming, and most of the mountains and rivers are occupied by the demon clan. Of course, these famous mountains and rivers have no connection with the demon clan, and they are also where many powerful Taoist temples are located.

The demon clan in Dongsheng Shenzhou, those who are successful in cultivating Taoism, are rarely violent. Moreover, these great demons who are successful in cultivating Taoism have also shed their demonic bodies and become immortals. The source of their skills also comes from Taoism. This way

The demon immortals are also accepted by the human monks, and they often communicate with each other. This aspect is much better than that of the Xiniu Hezhou demon clan.

The status is there, but the constraints also exist. Although the three religions seldom manage this, a big demon like Xiniu Hezhou who swallowed a city of 100,000 people in one go will never appear. It should be noted that the ancestral land of the human race

The Shouyang Mountain is right here, and the Heavenly Court has strict supervision on this, which is much better than Buddhism.

However, after traveling to three or five towns, Liu Hao understood the attitude of Buddhism and Taoism towards this.

It’s not because Buddhism and Taoism have different attitudes towards demons, but because of interests.

In Xiniu Hezhou, what Buddhism wants is the faith of the human race. It blindly chants sutras, recites Buddha's teachings, and solves doubts. Although the effect is good, it cannot win over these people's hearts. Therefore, Buddhism is happy that the demon clan is rampant in Xiniu Hezhou.

Under the high pressure of these monsters who often devour human beings, the only way out for these human beings is to rely on Buddhism. Only in this way can they get the blessing of Buddhism and completely surrender their beliefs.

On the contrary, the Taoist sect is very indifferent to this. The authentic Taoist sect does not need to rely on faith to improve its own cultivation. At least in the eyes of the Sanqing, these are all heretical practices, which have the same effect. This also makes Taoist disciples lack interest in faith.

If it weren't for the flow of resources, they could even stay away from people and cultivate themselves.

It is also because of the different demands for benefits that the Xiniu Hezhou and Dongsheng Shenzhou are so different. Although there are many monster clans scattered in various places, the impact is almost polarized.

Comparing the two, Liu Hao naturally likes Dongsheng Shenzhou more, and even yearns for it. He always feels that it is not impossible to live in such harmony in the Dragon Kingdom of Earth.

Up to now, Liu Hao has never thought about wiping out the demon clan on the earth. He also knows that this is almost impossible. The model of Dongsheng Shenzhou is the template for the future Dragon Kingdom. They compete with each other in coexistence, and they also compete with each other.

Promote.

(End of chapter)