Disaster Strikes

Chapter 270 Ghost and God Culture

Chen Mo looked thoughtful.

From this point of view, this attribute does have some room for expansion.

for example.

Before the battle between the two parties begins, cursing at the opponent's most unstable team member to stimulate the opponent's emotions, and then attacking with mutant telekinesis, isn't it equivalent to a taunting skill?

Another example.

At certain times, you can use the hatred of a third party to stimulate his hatred with this skill, become your own cannon fodder, and achieve your own goals. Is it equivalent to the charm bomb control skill?

Again.

Similar to the existence of Yao Li from the Hehuan Sect, he could use this skill to play with it in a single thought.

certainly.

After all, this attribute is not mandatory, and has prerequisites for activation, so it can only be used slightly under certain circumstances.

That is, the subject must have strong emotional fluctuations.

The mutated telekinesis bomb only further stimulates it to the extreme.

As for earth work.

Chen Mo fought with him because he wanted to have a discussion and get a little understanding of the strength of the shrine temple.

Nowadays, a mere outer disciple has such strength.

View it from this.

The strength of the shrine temple that he spied from the Internet was not only not exaggerated, but also underestimated the true heritage of this thousand-year-old temple. It was by no means as weak as ordinary people in the peaceful and prosperous times thought.

It is very likely that it is the minions cultivated in this world by the disaster world.

And this is probably just one of the many minions cultivated by the disaster world. It firmly occupies the top level of major regions in this world. There are too many forces similar to shrines and temples to integrate into the local culture, civilization, and life. affecting all aspects of development in the region.

Beihai Country is just a microcosm of the hive world.

Thinking of this, Chen Mo smiled and acted politely.

"Master Kuchiki Hengang is too modest. If we only talk about fighting ability, Master Hijikata is indeed superior. I just lost."

Then Chen Mo changed the subject.

"But the master may have some misunderstandings about me."

oh?

Kuchiki Henggang heard the words and looked surprised.

Chen Mo sighed in agreement.

"I came here this time not just for martial arts exchanges, but also to observe the ancient heritage culture of Shenjin Temple. Shenjin Temple has been passed down for thousands of years, and the Taoism has never been interrupted. However, in the ancient Xuan Kingdom, the classics were seriously lost in the wars. Especially the war a hundred years ago, alas.”

Xuanzong once vaguely mentioned the unprecedented war in the ancient Xuan Kingdom a hundred years ago.

Before that.

Although Guxuan Kingdom is only a small country in the Eastern Continent, its rankings such as the top ten sects and the top ten masters have almost never been interrupted.

However, after experiencing that war, Gu Xuan Kingdom could not even gather together the so-called ten sects.

The building is already on the verge of collapse and will be completely weakened.

Chen Mo's words obviously greatly benefited the many onlookers, who humbly said "Amitabha" to cover up their joy.

Even the rotten wood and Henggang could not help but show pride on their faces.

"I see, please come with me."

Kuchiki Henggang leads the way.

"After thousands of years, the Shrine Temple is still enduring. In addition to the Buddhist classics spread from the Eastern Continent to the temple, the Shrine Temple is rooted in the Beihai Kingdom, and has absorbed the local culture of the Beihai Kingdom and integrated it into the classics. This is also It can be regarded as inclusive and inclusive, and all living beings are equal.”

This is explained by the culture of natural disaster victims.

The monks of Beihai Kingdom integrated Buddhism and ghost culture and carried out a career optimization and transformation.

"For a sect, martial arts skills are just a primary pursuit. Even if a master is born, it will only keep the sect prosperous for a hundred years. But if it wants to be passed down for thousands of years, cultural ideas are the foundation and fertile ground. Unfortunately, it cannot be Most mundane people are deceived by temporary appearances. You are so young and can realize this, and your future prospects are bound to be limitless..."

When it comes to flattering skills, Kuchiki Henggang is not inferior to Chen Mo at all.

Moreover, what he said was so clear and logical that no one could refute it. Even Chen Mo felt a little distracted.

The reason why he talks about culture.

Firstly, it was for career optimization. After all, it was all based on Buddhism, so he planned to try his luck.

Secondly, it is to investigate the historical clues of the shrine temple and pave the way for completing this mission.

Just then.

Kuchiki Henggang, who was walking in front of Chen Mo, suddenly stopped talking and clasped his hands together.

"Abbott."

Abbot?

When Chen Mo heard this, he quickly imitated Kuchiki Henggang and made a ceremonial gesture.

At the same time, his eyes couldn't help but look towards the visitor.

I saw an old monk who was in his twilight years but full of energy, passing through the corridor with several outsiders.

"Is this Kuchikisai?"

The old monk seemed like an ordinary person. He looked quite amiable and returned the courtesy slightly to the two of them.

But these people following him made Chen Mo aware. Although he could not be completely sure, it was very likely that they were a group of natural disaster victims, and they were high-level natural disaster victims of level two or above.

After all, appearance can be disguised, but some habits are difficult to disguise.

For other natural disaster victims, unlike Chen Mo, they would not try to truly integrate into the life of the mission world because of their talent as a time traveler and their travel psychology.

After a while.

After these people left, Kuchiki Henggang smiled and explained.

"This is the 42nd abbot of this temple. He rarely shows up on weekdays. It is a blessing for you to meet him. Please follow me."

It must be said that Chen Mo is quite lucky.

Originally, he was just trying to investigate the inside story of the shrine temple. Unexpectedly, he took this opportunity to peek into the tip of the iceberg of the operation system of the disaster world.

Due to the existence of the world barrier, even the disaster world cannot completely turn another world into a colony.

But it is the same as the Xuanling world.

The disaster world also has its own operation mode, which is to continuously erode other worlds, transform them into its own thugs, and the world for abyss sacrifice.

The so-called abyss sacrifice is the origin of the abyss.

To put it in a specific analogy.

The disaster world is similar to an online shopping platform, which only provides platform services.

And other worlds are similar to product merchants.

Although this analogy is not completely accurate, it is quite appropriate for Chen Mo's current understanding.

And from the image of the five-story ban of the Xuanling Tower.

Before the disaster world invades other worlds on a large scale, the pioneers are often legions from other worlds. Although the overall quality of the natural disasters is quite high, the number is far from enough.

The reason.

is that the disaster world is too barren.

The so-called million population is already a considerable scale for the disaster world, and it takes almost four or five gathering places to piece together.

But for many worlds.

The so-called million population is just a small area, similar to a county town or a state. Even the small Beihai Kingdom has at least a few million people.

The two came to a hall.

"This is the Sutra Recitation Pavilion, where our temple receives foreign guests and visitors and spreads the classic culture of our temple. There are historical books and classic rubbings of our temple for foreign guests to read. Since you are a martial artist from the Tianxing Gate of the Ancient Xuan Kingdom, you can naturally borrow and read here."

After that.

Xiu Mu Heng Gang came to the front of the gate, whispered a few words to the monks stationed here, and then signaled Chen Mo to go in.

Seeing this, Chen Mo hurriedly put his hands together and bowed, and walked into the hall.

In the hall.

The statues of ghosts, gods and Buddhas stand side by side, which can be said to be solemn and absurd.

Chen Mo walked to the bookshelf and flipped through it casually.

This book tells about the ghost and god culture of Beihai Kingdom.

In Beihai Kingdom.

The so-called gods are not legends.

Nor are they divided by strength or hierarchy.

But all kinds of historical records of strong people, no matter what the identity of these strong people is, even if they are a monster, an ordinary person, or even a special place, no matter how, as long as they become something that ordinary people can't reach, they can become gods.

For example, a person's chess skills have reached the pinnacle, and no one can match them, so he becomes a god worshipped by incense.

Another example is a robber, when he first does evil, he will be surrounded and suppressed by ordinary people, or eliminated by masters, but no matter how despicable he is, he survives and continues to do evil. When he breaks through the critical value of the psychological defense line of ordinary people, he becomes a god.

There are also cases where too many people died by jumping into a well, and a well became a god.

A tiger ate too many people and became a tiger god.

Even prostitutes who served too many people and shocked others could become gods...

In short.

The shrine temple welcomes all ghosts and gods.

It is precisely because of the influence of the ghost and god culture that the character of the Beihai people has evolved, that is, knowing small etiquette but not great righteousness, fearing power but not cherishing virtue.

Of course.

It may also be related to the influence of the disaster world.

Chen Mo changed another book and read it attentively.

This book tells the history of the shrine temple.

In ancient times, the Beihai Kingdom was very closed and backward, and was oppressed by various ghosts and gods. It can be said that the people were living in dire straits.

The emergence of Buddhism made the feudal nobles feel like they had found a treasure and highly praised it.

In some ways, Buddhism has largely neutralized the negative influence of the ghost and god culture and put a bright coat on the culture of the Beihai Kingdom.

In the millennium inheritance.

The Temple of the Shrines had also suffered several crises, but in the end, it was saved by the natural disaster behind it and passed down to this day.

Chen Mo looked at the crisis events recorded in the Temple of the Shrines.

The more he looked, the more strange he felt.

These crisis events, on the surface, were independent events.

But Chen Mo faintly discovered that behind these crises, there seemed to be local resistance forces similar to the current Hive Organization.

The resolution of these crises also represents the destruction of the local resistance forces by the Disaster World.

For the Disaster World, the Hive Organization is just a new rebel in the long history of the Hive World.

Next.

Chen Mo read ten lines of classics one after another.

At this time, he was basically certain that behind the Temple of the Shrines was one of the forces cultivated by the Disaster World in this world.

An ancient temple that has stood for a thousand years.

Seeing that the sky was getting dark, the purpose of this trip had been achieved, and Chen Mo stood up and prepared to leave.

It was impossible for Chen Mo to optimize his career here.

After all, what Chen Mo pursued was the martial arts attainments under the orthodox Buddhism, and the Buddhism here had long been polluted by the ghost culture and became a completely new system.

"Donor, please stay."

At this time.

The monk in charge of guarding this place suddenly called Chen Mo and took out a packaged book.

"This is a gift from our temple to the visiting distinguished guests. It contains the Dharma of the universe and infinite wisdom. Please accept it."

"Uh, OK!"

After expressing his gratitude, Chen Mo said goodbye and left.

As Chen Mo left the temple and walked down the mountain quickly, when he opened the package, what caught his eye was a copy of the "Black Book".

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