Dominate Marvel

The Tianyuan realm is the key step for a monk to truly open his eyes and see the truth.

The monk's Taoist heart and Taoist nature will enter a new level in this realm.

The "oneness" of Tao begins from this.

For most monks, the true spiritual nature gradually reveals its secrets in this realm.

The "oneness" of Tianyuan realm is to build one's own unique Tao based on the true spiritual root.

This is the key state in which the seeds are planted, and the moment when the monks face the great road for the first time.

Zhao Yu’s ‘one’ is the five elements of time and space. Based on the time and space of the true spiritual root, supplemented by the five elements, they jointly support Zhao Yu's "one".

This is Zhao Yu's understanding of the great road. It belongs to him alone and has nothing to do with anyone else. Even if there are people who are going in the same direction, they also use the five elements of time and space to build their Taoism, but in the subtleties, it must be different from person to person.

Even if it is a small stone, everyone's views and perceptions are different. How much more is it the Tao?

People who practice the Five Elements Dao may not necessarily be able to achieve the five-color divine light. Some people can. This is a manifestation of different people's different understandings of the same avenue.

Therefore, the inexhaustibility of the immortal path is fully revealed in this realm.

Even people who practice the same method will take different paths here and tend to be different.

Zhao Yu's heart is very big, and the five elements of time and space are all-encompassing. You can imagine how difficult it is to truly cultivate thoroughly. But it is precisely because of this that it becomes so precious. At the same time, he also has enough capital. He has a deep enough background and a solid enough foundation.

When other monks reach this level, even if they have great intentions, they are still powerless. If the foundation is not solid, the ambition will be in vain.

If something is missed, it cannot be made up for. After a building is built, I look back and think, oh, it doesn’t look very good here. Can I do it again? Yes, it will be pushed to the reconstruction of the building.

It depends on whether there is any extra longevity after pushing it to the building.

And this is just a simple metaphor. For monks, the missed realm cannot be made up for. Because it is a path you choose and walk out of. If you deny this path, you have given up on the great road, and there is no possibility of starting over again.

A monk can have his body shattered, his soul shattered, and even the remaining spiritual thought can be reborn. But the belief in my heart must not be shaken. Once you are shaken and feel that something is wrong with you, your Taoist heart will collapse right before your eyes.

The reason why his spiritual thoughts were reborn like Yu Shen Tong was because he was killed by Zhao Yu. He did not give up on his Tao. His Tao heart was still there and his realm was still there. It is completely different from having to push it to your own house and start over.

This shows one thing, that is, the monk's Taoist heart cannot be shaken.

If a mortal's faith is destroyed, he may become mentally ill. What about monks?

Tianyuan realm is the realm that further stabilizes the Taoist mind. Through a unique understanding of the Great Dao, and by deducing the secrets of opening up the sky, one can construct one's own Tao and completely determine one's own path. Once you reach this point, there is no turning back.

Zhao Yu's Zifu Consciousness Sea, the soul has turned into chaos. In this chaos, there are seven mysterious lights intertwined. A streak of nothingness, that is time, a streak of gray light, that is space, in which five colors of yellow, white, green, red and black linger.

Among the seven rays of mysterious light and the stars over the moon, there is a light that seems to be there but not there, like a bright lamp, although it is faint, it is constant and steady.

This is the true spirit.

The true spirit is an extremely mysterious existence, originating from the original creation of the heaven, earth and universe. The great road circulates, spreading true spirit from the origin of the universe at every moment, thus creating infinite creatures. The true souls of the creatures that die every moment return to the origin of the universe. This is the truth of reincarnation.

There is no Jiuyou underworld, and there is no hell, Yama. Under the boulevard, everything is actually quite simple.

For Da Dao, there is no need to make it so complicated.

The so-called greatness leads to simplicity. From this, we can see some truth.

The true spirit itself should be immortal, because it is the product of the original creation of the universe and the operation of the great road. But the soul derived from the true spirit has a limited lifespan. The true spirit comes from the underworld and falls into the mother's body at the moment when the father's essence and mother's blood merge. Along with the gestation of flesh and blood, the soul is born at the same time. That's why living beings have wisdom. The growth, maturity, and aging of the soul follow the laws of the Tao. At the time of death, the true spirit returns to heaven and earth.

The true spirit is also pure. The memory of mortal beings and the imprint of a lifetime will never leave a single trace on the true soul. Therefore, there is no such thing as reincarnation for mortals.

Only monks above the Tianyuan realm can truly achieve reincarnation with memories. In the Tianyuan realm, a monk can imprint his own way on his true spirit. This is the prerequisite for reincarnation.

But that's just the premise.

This kind of branding is extremely fragile. At first it was like writing on a blackboard, and then it was gone as soon as you wiped it. Only with the growth of cultivation, the imprint becomes more and more profound, and when one reaches a certain level, one can freely control one's true spirit. Otherwise, once the body dies and the true spirit leaves the body, the imprint will be washed away by the movement of the great road, and it will still have to return to the origin of the universe.

Tao seeds are seeds planted on the true spirit.

Based on the root nature of the true spirit, every step forward is to carve a knife on it, engraving one's own understanding of the great road, and deepening one's control over the true spirit.

The monk looks up to the avenue and longs to trample it under his feet. But if you can't even control yourself, how can you talk about the great road?

The soul is the chaos, and the Tao is the material. From this, we can deduce the principles of the creation of the heaven and the earth, and when we draw the conclusion, we get the seed of the Tao. Then the Tao seeds are planted, take root and sprout, and build a cave in the soul. When the cave is completed, the realm of the soul will be complete.

Therefore, above the Tianyuan Realm, the eighth level of the Yuan Shen is the Creation Realm. Create the cave and open up the world.

The ninth level of Yun Dao realm is the great perfection of cave heaven and the germination of Tao seeds.

A monk at the eighth level of creation realm of Yuanshen can directly interfere with the movement of heaven and earth with his own way. At its most essential, a change in something exists. For example, permanently reducing a person to an animal. Turning volcanoes into lakes in an instant, turning men into women, going against the grain, all of that.

Zhao Yu's practice is completely different from other monks.

In the chaos transformed by Zhao Yu Yuan Shen, in addition to these seven mysterious lights, there is also a huge red pillar that reaches the sky and is imprinted with colorful patterns. The true spirit rests on this big pillar.

The seven mysterious lights are like seven-headed dragons and snakes, coiled and lingering, with a large pillar standing in the middle, supporting the true spirit.

This big pillar was transformed into the essence of Zhao Yu's physical body.

Zhao Yu will think about perfection every step of his own cultivation path.

From the very beginning, Zhao Yu never thought of separating the physical body from the soul. Just because of the necessity of the current stage of cultivation, it seems that they are practiced separately. And if you practice separately, it will appear to be more hierarchical and organized.

However, at this stage, Zhao Yu wanted to merge the three spirits into one.