Dominate Marvel
Chapter 40 Taiyin
The potential limit of a rootless individual, whether it is body or soul, is 20, which cannot be increased. Even if Taixia Universe is upgraded to Daqian, it will only increase the probability of conceiving those with innate talent. There will be no more breakthroughs in the potential of those without roots.
Moreover, as the average quality of individuals increases, the fertility rate in the Taixia universe has dropped to an extremely low level.
If a couple's physical fitness has reached the average level of the Taixia universe, which is 17 points. Then they might have a child within three hundred years. By the end of their lives, before they reach the age of one thousand, they can have up to three children.
Powerful creatures have difficulty giving birth.
As for the monks, even less so.
If a monk wants to conceive offspring, both parents must pay a huge price - dividing a part of their own life source in order to conceive offspring.
For beginners in the Qi Refining Realm, it is extremely undesirable to divide the origin of life.
Monks often give birth to descendants only when there is no hope ahead and there is no possibility of breaking through the realm.
And if there are higher level monks, such as immortals. If a strong man of this level wants to give birth to offspring, he must not only divide the source of life, but also need the right time and place - that is, fate.
Without destiny, it is useless to divide the origin of life.
Take Ying Yi, the most unique individual, for example. If he wants to conceive offspring, he must get hints from heaven.
A powerful individual, the essence of his life has changed. If you give birth to offspring, once they are born, they will inherit some of the abilities and even knowledge of their predecessors, regardless of whether they have roots or not.
If you can breed offspring unscrupulously, then soon there will be no room for other lower-level creatures to survive in this universe.
Moreover, a character like Ying Yi can really control the birth of his offspring. He has the ability to make each of his descendants have their own roots.
In myths and legends, some great gods give birth to offspring, and they are often sent down by heavenly secrets. And it can never be conceived on its own.
Ying Yi knew that he would have descendants, but he also knew that the opportunity had not yet come. Before breaking through the shackles and refining Qi, he could give birth to dozens or a hundred children. But Ying Yi didn't have such an idea at that time. He had been practicing Jing Qi to prevent his wives and concubines from getting pregnant.
He doesn't have this idea until now. Of course, even if he does, he can't force it anymore.
In fact, if those with no roots have to change their destiny, which is the limit of their potential, then it is best to get a good pregnancy.
Only the offspring of individuals such as immortals who have jumped out of the Three Realms and are not in the Five Elements can inherit their bloodline - and this bloodline is not the so-called gene and does not exist in the body, but in the soul and true spirit. They can inherit some abilities from their parents, are born with a strong body and soul, and can inherit a lot of knowledge from their parents, knowing it innately.
Of course, if their parents don't have the ability to give them the foundation, then they will be limited to this.
In fact, Ying Yi, the supreme human being, has the ability to endure human luck and change his nature, but other immortals cannot. Therefore, immortals cannot control whether their descendants have roots.
But then again. Heavenly immortals can't, real immortals can't, golden immortals can't, but maybe more powerful ones can.
Ying Yi now has the Five Elements Supreme Principle and is a certified Golden Immortal, but he still doesn’t understand the nature of higher-level Immortals.
In the Imperial Garden of the 27th level of the Forbidden City, the Supreme Palace, Ying Yi and his concubines were having fun.
Even if you become an immortal, you don't have to sit in seclusion for many years. Especially the status of Ying Yi and his wives. It doesn't matter whether they sit in seclusion or not. If you have good luck, your practice will be smooth, and you don't need to sit still and think hard.
To this day, there are still 2,700 wives and concubines in Ying Yi's harem. Over the years, some concubines disobeyed or did other things for various reasons, and Ying Yi regained their roots and were thrown into reincarnation.
This is inevitable.
Over the millennia, there are always some trivial things happening. No one can prevent it.
As the concubines of the Supreme Humanity, even if their roots are stripped away, they will not be released.
Fortunately, the place of reincarnation has been successfully sacrificed, and it has become the death of Concubine Ying Yi. Now it is named Ying Taiyin. She has refined it and has initially gained a hint of the power of reincarnation. It's no big deal to send one or two people into reincarnation.
After entering reincarnation, Ying Yi will not care about what kind of new individual he will eventually become.
The so-called awakening memory does not exist.
There will be no such loopholes in reincarnation.
Every reincarnation of the true spirit is brand new and will not leave any traces. Even if you are an immortal, if you are really beaten to death, once your true spirit returns to heaven and earth, you will have no choice but to clear your name.
Speaking of Ying Yi's many concubines, most of them came from the early imperial draft. Since the end of the draft, the increase in the harem has not been obvious.
There are really only a few people like Li Ziran. Including Ying Taiyin and others, there were only a dozen or so, and three or five were beaten to dust along the way.
After all, there are more than two thousand, and the next person wins. People say they are busy and come over.
Why not?
In the early days, Ying Yi guided the concubines into their own interests, delving into Yuan Fu and forbidden laws, so no one was lonely.
Later, Ying Yi gained great supernatural powers, and the Forbidden Palace became even more mysterious. The palaces of each concubine were in the time and space of reading. He only needs to spend a little time to stay with them in their palace for a long time.
The imperial garden is like a fairyland.
This garden is vast and boundless, containing endless space. It is full of energy and radiant light, and countless rare treasures grow here.
Strange flowers, exotic plants, and rare birds and animals were mostly improved in the early days, but now they are mostly the rarest things collected from various conquered worlds.
There are no royal gardens or palaces, but there are many pavilions and corridors. Only the middle area is covered with green grass. Occasionally, Ying Yi will hold banquets here to gather civil and military officials to have fun.
But more often than not, it is still a place for the concubines to have fun.
"The Taixia universe is about to be upgraded. How far has the treasure of reincarnation been refined?"
Zi Niang held Ying Yi's forearm, and beside her was Ying Taiyin.
Hearing this, Ying Taiyin smiled charmingly: "Don't worry, Your Majesty, it's almost done. It will take at least thirty years to refine it all."
"That's the best." Ying Yi nodded slightly.
Zi Niang smiled on the side, she didn't care about it. Ying Yi handed over such an important position as the place of reincarnation and the master of Taiyin Palace to Ying Taiyin. Other concubines might be a little envious, but she would not.
Ying Yi is the Emperor of Heaven, and she is the Empress. This is enough.
What's more, her magical power now is no worse than that of Ying Taiyin.
In the final analysis, when they reach their level, in addition to their closeness to Ying Yi, what they compete with is their own cultivation level.
So, what does she have to worry about?
As an emperor and empress, the luck you can enjoy is only inferior to that of Ying Yi. She is so fast in cultivation that only others can envy her. If she were to envy others, she would probably fall out of favor.
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