Dominate the Country

"In the final analysis, it's just one word: profit!"

"Everyone in the world is busy for profit, and everyone in the world is busy for profit."

"As long as the court gives up a little more profit, the people of Korea will get a little more profit. The order established in the past hundreds of years will become vulnerable in the face of profit."

It's not that there were no peasant uprisings among the Korean people. In the history of Lee Joseon, just like China in the Ming and Qing dynasties, uprisings have never ceased, but not many Chinese people know about it, but this does not mean that it does not exist.

The countries in the Chinese cultural circle, the people at the bottom of the country, have never had such strong tolerance as Ah San Ge or the Western proletariat. Unlike the Europeans who cry to God when they encounter suffering, or the Indian Ah San who can throw away their lives, the proletariat in the Chinese cultural circle never hesitate to resist.

It's just like the article that Chen Ming saw in the Tianya Forum in his previous life: It's terrible that Chinese people have no faith, which makes it seem like Europeans and Americans with faith are like angels. In fact, the 10 countries with the highest crime rates all belong to the Western world, and China is one of the countries with the lowest crime rates.

In the last time and space, many people on the Internet fabricated the German conscience sewer and the American domineering little passport. That was not a true admiration from the heart, but to belittle Chinese traditional culture for a long time and belittle the heroes of this nation, in order to achieve the purpose of destroying the spirit and faith of this nation, and then promote cultural colonization.

Because to destroy a nation, it is important to destroy its self-confidence, destroy its faith, and exterminate its culture!

What is the reason? It is because of the fundamental differences and differences between Eastern and Western cultures.

The lower-class people under Eastern culture are more rebellious. If the current high tax system of the Kingdom of Great Britain is placed in China, even if the guns are in the hands of the government, it is inevitable that there will be smoke everywhere. Because after the evolution of the high tax system in Chinese local society, the people can't live under this tax system at all.

And since it is death, what is the difference between being beaten to death and starving to death at home?

At the same time, many people also say that the Chinese, the representative of the Eastern nation, are the most hardworking and patient. As long as you can let them live, survive, and continue, they will not resist.

In a sense, this is a very contradictory place, but people who have a certain understanding of China and Eastern civilization know that this is true. This contradiction is harmoniously reflected in the lower class of China. The Chinese are two-faced people. On one hand, they have the most honest and hardworking character; on the other hand, they are full of the fearless spirit of willing to sacrifice their lives to pull down the emperor.

Chen Ming believes that the lower class of North Korea, which is in the same cultural circle, will also be like this, but what he needs now is not to provoke the latter to rebel against the corrupt two-class nobles, but to let them pursue a better life. As long as he hopes to give the lower class people in North Korea one more choice, a better and more beautiful life, Chen Ming believes that North Korea will change as he expects.

And all this has nothing to do with Wang Zhizheng, a small attending physician. The distance between the two sides is too far. Wang Zhizheng only knows that the angry Jin Jida has caused trouble for the wound on his thigh that could have just been sutured. He was so excited that he wanted to get up from the bed, holding Xiao Lou's hand, and pinching Xiao Lou's wrist red.

Of course, after he had done his best to suture Jin Jida three days later, he also formulated a rule that before all newspapers were delivered to Jin Jida, his own people would filter the content of the newspapers first.

In fact, some newspapers were really "excessive". For Wang Zhizheng, who knew Jin Jida's show time the most, he had to cry out for Jin Jida. At the same time, Wang Zhizheng also understood the true meaning of newspapers for the first time. This newspaper was no less good at playing false news and nonsense than the Shilin Qingliu in the past.

When the Korean delegation and the Korean representatives in Nanjing arrived in Shanghai, many outsiders did not know that the incident had happened in front of Wang Zhizheng.

The entire high-end ward was turned into a mess more than once because of the noise.

His eyes fell to the ground, and the white cap on Wang Zhizheng's head was also knocked off, his hair was messy, and the blue gown on his body was torn out of shape by the Korean old man he tried his best to save.

"Kim Ki-dae, you bastard, it's fine if you sell out your country for glory, but you even slander your colleagues and defame your homeland. You have a heart of your own."

Just when Wang Zhizheng was checking Jin Ki-dae's wound, Ding Zaiyuan appeared in the ward. Ding Zaiyuan, who seemed very stable on the way into the ward, went berserk the first time he saw Jin Ki-dae. His ferocious expression made him want to eat Jin Ki-dae in one bite. All kinds of crazy curses and hysteria, that kind of madness even made Jin Jizhong, who came to visit Jin Ki-dae, confused.

Ding Zaiyuan has always been a member of Qingfeng Jin's family. Now he suddenly hates Jin Ki-dae, the pillar of Qingfeng Jin's family, and that is obviously because of the recent newspaper reports.

"I have done so much for the upper country, took great risks, and facilitated the internal surrender. Is this how the upper country treats meritorious officials?"

Wang Zhizheng, who returned from outside, walked outside the ward and heard this sentence, then he turned around and walked towards his office.

But after Ding Zaiyuan, many North Koreans continued to come to the special wards of Shanghai public hospitals. Even if they could not meet Kim Ki-dae in person, they would still send their invitations.

Many of them are North Korean businessmen. Although the latter do not have outstanding specialties, many North Korean products still sell well in China. In addition to Korean ginseng, there are also Korean linen, gold sand, leather and copper goods, lacquerware, grates, fans, paper and ink, etc.

After the Japanese War, the Ri Dynasty government fell into deep financial difficulties and political chaos, and was no longer able to regain the government handicraft industry. A large proportion of the diasporic craftsmen then became individual craftsmen.

After the establishment of the Qing Dynasty, the transactions between North Korea and the Qing Dynasty were fixed. Under the stimulation of the commodity economy, the folk handicraft industry developed greatly. The traditional cottage industry has seen significant improvements in output and quality. Such as the famous Liuzhen and Giju's linen, Yongheung's silk and Tokcheon's Kangluo, Anju's embroidery and Chungcheong-do's Hansan and Imcheon's ramie, Jeolla-do's Kangjin, Hainan, Gyeongsang-do's Uiju and Gyeonggi-do Anseong's cotton cloth is produced by women as a sideline, and is mostly used for domestic sales and export to Japan. As for China's trade, in addition to the two major categories of ginseng and silver, there are some traditional Korean handicrafts produced by professional craftsmen, such as various gold and silver fine work, mother-of-pearl, brass products, lacquerware, fans, ink, and grates. , hats and other daily necessities.

Moreover, in addition to opening shops in China to sell folk crafts, these North Korean businessmen also collected goods from China and trafficked them to Jeju Island.

Because each place has its own rules, North Korea has been ruled by a fixed domestic interest class for too long, and all interests have been divided up. Even business has to work closely with the two groups of nobles.

In North Korea, the main people who communicate with each other for business are merchants, which are Chinese salesmen who walk on the streets. It is they who connect the cities, towns and rural areas with close commercial relations. The merchants who do not have a fixed store are divided into "nursing merchants" and "negative merchants". The infant merchants sell silk, silk, linen, copperware, etc., while the negative merchants sell pottery, lacquerware, dried fish, seafood, salt, ironware, etc. Bulky, everyday essentials. They are the lowest level of 'marketers', and merchants with fixed stores in the city are their source of supply. There are also six stores in Seoul that specialize in supplying government goods, called "Liuyijian", which are semi-official and semi-commercial monopolies. They monopolized silk, silk, cloth, paper, seafood, etc. and prohibited other merchants from selling similar goods.

Therefore, the famous Kaesong merchants and Gyeongwan merchants in North Korea are all supported by official forces. The North Korean government stipulates that Songshang (Kaicheng merchants) are the main producers of ginseng, and Gyeongwan merchants (Seoul merchants) are the main exporters. Jingwan merchants not only monopolized domestic trade as mentioned above, but also collected taxes on behalf of the government, operated money exchanges, and brokered overseas trade. They had the influence of China's Thirteenth Bank of China and Guangdong Customs. This official power does not necessarily refer to government power, but also includes the powerful families [Liangban] and Shidao Politics. Their power also belongs to the official. Last summer, a British ship loaded with foreign cloth, woolen fabrics, feather silk, glassware and other goods sailed into the waters of Ganghwa Island. However, the local merchants refused to trade with the British. They also needed goods such as woolen cloth, but they They would rather take it from the traditional supply and demand system at a higher price than engage in trend trade with the British in private.

Chen Ming feels that the entire business in North Korea is like a "big pot" dominated by the royal family. Any force that joins can get a share of the pie according to regulations. Even after the war, the power of North Korea's Lee royal family has dropped to its lowest point, but such a trading system that can meet the interests and needs of many people has recovered rapidly.

Of course, there is also the shadow of the Chen Han government here. Jeju Island has become a major trading destination between North Korea, Japan and China, which was promoted by all parties.

Now that Chen Ming is going to take action on North Korea's politics, it is natural that he will also take action on North Korea's business.

Although many North Korean businessmen who have jumped out of North Korea's large supply and demand system do not yet know the great prospects they will face in the future, they have now obtained yellow notebooks, and they may also be able to obtain red notebooks in the near future. This is what these North Korean businessmen are doing A scene that businessmen could not even imagine in the past.

The consciousness of their businessmen told them that now Jin Jida must be a popular person in front of His Majesty the Emperor, and they must fawn over Jin Jida.

When North Korea is completely included in the territory of the Chen-Han Empire, the early empire will also have to use a large number of old North Korean officials in order to appease North Korea. Kim Jida will definitely continue to hold a high position. They must curry favor with such a big shot.

At this time, the North Koreans did not realize that Chen Ming had already sent another hidden sword under his command to North Korea.