But at this distance, a person suddenly came in a hurry to report the situation.

The person's name was Xu He, he was in his early thirties, he used to be a captain in Huang Tian's army, but in the previous battle, by the time Zhao Cheng found him, one of his arms had already been necrotic. Medical treatment, if the injury is delayed for a few days, his life will be in danger.

In the army, losing an arm is undoubtedly useless.

In peaceful times, if he was injured on duty, he would usually change his department and take a job, but now that Huang Tian was defeated and a useless person, it was very difficult to survive, and being marginalized was inevitable.

However, Zhao Cheng took a fancy to the other party's ability to read and write.

Indeed, in this era, only by memorizing the books of sages can one barely be regarded as a scholar, but Zhao Cheng also knows that he has no chance to choose at present.

Just the item of literacy and hyphenation is enough to surpass 99% of people in this age.

Let's say that Huang Tian's remnant troops gathered by him had nearly 3000 soldiers and horses, among them only 30 could read and write.

Among the more than 30 people who can read, about one-third, although they can read, their thinking is very rigid and dull, not flexible enough, which is also inevitable under the imprisonment of thought.

In this world, even if ordinary people are lucky enough to know some characters, unless they are gifted and intelligent to a certain level, otherwise, they are just studying hard, and the more they read, the more stubborn they become.

It is difficult for a poor family to have a noble son, not only because of the visible difference in resources, but more importantly, because of the intangible precepts and deeds.

It is not impossible to reverse the solidified thinking, but it takes time. What Zhao Cheng lacks most at present is time, and it is impossible to waste time on this aspect.

Therefore, it can only be that, from among the thirty people, select more than a dozen who are relatively more flexible in thinking, and barely build the initial "government system".

The so-called unity of the military and the government does not mean that there is a government in the military and an army in the government, but that the two are independent and controlled by one person. This is the unity.

Just like in the imperial court, civil and military are separated, and finally the emperor is in charge of everything.

And if the military and the government are mixed, it will be chaotic and not far from collapse.

As for what is the army and what is politics, the army is power, it is people and horses, as for politics, it is logistics such as money and food, the promotion and demote of officers, rewards and punishments, and so on.

Therefore, the imperial court has six departments, officials, households, rituals, soldiers, criminals, and workers. These six departments are the government, and use them to control the army.

Zhao Cheng is now planning ahead. Although he has less than 3,000 soldiers and horses, and has not even occupied a village or county, but temporarily hides in the mountains, his vision is extremely long-term.

If there is an army but no government, it can be fought but not ruled. Even if a city is defeated, it cannot be operated. Let the food grow and grow, and the soldiers and horses will grow and grow. At that time, even if it occupies a lot of cities, but The power itself is constantly being consumed.

This was the case with Huang Tiandao in the past. When the incident first started, it was almost at its peak. In just a few years, it had already swept the world, but after reaching its peak, its power was constantly consumed and could not be effectively replenished.

Huang Tiandao is not mediocre, but when Huang Tiandao sweeps the world, many things are no longer under his control.

But what Zhao Cheng was thinking about was thinking, just taking advantage of the fact that no one can restrain him for the time being, and all the power is in his hands, taking advantage of this opportunity, first build the prototype of the political system.

When this system matures, it will continue to absorb new people and reproduce this set of models.

This model can be regarded as a continuation of the original system of this world. It has changed, but it has not been subverted. It is too far beyond the times, and it will definitely be backlashed by the times.

Therefore, Zhao Cheng made some streamlined changes based on the six volumes.

Part of the rights, such as the appointment and dismissal of officials corresponding to the authority of the Ministry of Officials, the rewards and punishments of the Ministry of Punishment for India, and the control of the army corresponding to the Ministry of War, are still held by Zhao Cheng, while the other part is limited by conditions, such as the household registration of the Ministry of Households. , taxation, the construction of the Ministry of Industry, and the various etiquettes of the Ministry of Rites, that is, spiritual construction, the establishment of this aspect has already been put on the agenda.

Xu Or is the Taoist official promoted by Zhao Cheng, who corresponds to the function of the Ministry of Rites. He has six literate people under his command.

Currently, these people are mainly learning the way of Huang Tian.

Huang Tian's Way is a name that is more in line with the painting style of this era and is easily accepted by people of this era. If we change it to a more modern term, it can be called Huang Tian's spirit, Huang Tian's doctrine.

Its foundation is to start from the root, persist, and take Huang Tiandangli as the core.

In addition to this, the last thing is to always insist on the Huangtian Way with General Yingtian as the core. Only General Yingtian can lead everyone to victory.

In the end, Zhao Cheng didn't engage in things that were too advanced or too mysterious for Huang Tian's explanation. At the same time, considering the characteristics of people in this era, the content inside was not advanced.

There is no such thing as opening your mouth for the sake of the common people in the world, and shutting your mouth for the sake of the world. These are too far away from ordinary people in this era.

Huang Tian's inner core is simple and unpretentious, the sky has no way, Huang Tian will take his place, follow Huang Tian, ​​have land to take, food to eat, can be full, I only hope that under Huang Tian, ​​everyone will have a bite of food, and there will be no more bones on the road...

The so-called human heart is to give people an idea again and again, the more times, the longer the time, and it is done, it will naturally be convincing.

Human hearts are cultivated in this way.

Zhao Cheng didn't follow Taoist Huang Tian's example of asking everyone to chant scriptures together, that would be too empty, not that there was no effect, but that the effect was not enough.

Zhao Cheng's plan is to let a few smart people learn first, and when they have finished their studies, they will go to the army to give lessons to the officers, and then reward and punish them according to their learning performance.

Even later in the army, if the official rank exceeds a certain level, you must learn something within a certain period of time. If you can’t, you can extend the time. If you can’t, you can’t be promoted. gradually marginalized.

Even, in the end, each guard is equipped with a Taoist official from the Ministry of Rites to spread the way of Huang Tian.

The so-called Taoist officials are officials who tell people the truth.

Zhao Cheng attaches great importance to "rituals".

...

"General, my subordinates think that the previous plan can already be put on the agenda. The general's explanation of Huang Tian's way is easy to understand, even for illiterate people, it is not difficult to understand. Although Wu Yu, Sun Yi and others are a little dull , but after so many days, I have already engraved all of them in my heart, not only knowing it, but also talking about it, and I can barely do it..."

Xu or eloquent.

"With the talents of those few people, if you don't go to explain it to others in practice, and comprehend it in practice, it is already the limit to learn this, and it will be a waste of time to learn more."

During this period of time, he focused on this matter, and gradually realized the meaning in it, which was different from the profound Huangtian scriptures, Zhao Cheng's move was to discard the scriptures and just take their effectiveness.

Ordinary people follow Huang Tianjun, but they don't actually understand what the scriptures mean. To them, the obscure scriptures are like heavenly scriptures.

The reason why they followed was purely because they would have food to eat if they followed, but they would starve to death if they didn't follow.

Not many ordinary people care about the scriptures.

Taoist Huang Tian was a scholar first, and then practiced Taoism. After all, he was a bit of a high-ranking man. He explained Huang Tian's orthodoxy from too many aspects in the scriptures.

But the main force of Huang Tiandao is not the scholars and meat eaters who can understand the inner meaning, but the poorest and most miserable people.

Even if the enemy understands it, it is only the enemy. Letting your own people understand is the most important thing.

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