Douluo Dalu: I Have a Soul Beast Clone

Chapter 41: About the protagonist, explain it

I saw that many people were puzzled in the comment area, so I specially opened a single chapter to explain it here.

First of all, the mythical bloodlines hidden in the protagonist's body are his real plug-in!

Because if you rely solely on the Biphosphon Snake Emperor, you will never be able to beat the group of people in the God Realm, so the author must have cheated on him, otherwise it would be too cruel.

Could it be that the protagonist can wait tens of thousands of years before the beast clone becomes a god?

Some book friends asked why not let the Biphosphine Snake Emperor turn into a dragon?

First of all, there is nothing new about the snake turning into a dragon, and too many people have written this way. In addition, Douluo's dragon has no qualities. The highest level is the Dragon God. What kind of character can a mere guy killed by the gods in the gods?

It should be explained here that the settings adopted by Dragon God in this book are based on Douluo 1,2,3, and from outside the God Realm.

The setting of the fourth part is too nonsense and this book will not be adopted.

In the settings of Douluo 123 and the Legend of the God Realm, the Dragon God belongs to the God King ascended from the lower realm! Because he was suppressed by the gods in the gods, he led a group of beast gods to resist and failed in the end! He was split into two by the Shura God and split into the Silver Dragon King and the Golden Dragon King.

It is precisely because of the rebellion of the Dragon God that the God Realm has since set the rule that beasts cannot become gods!

Douluo 1, 2, 3 basically revolves around this setting. The conflict between the beast tribe and the gods is actually good and quite reasonable. Tang San has no problem in suppressing the soul beast, after all, it is politically correct.

As a result, in the fourth part of Douluo, the author directly overturned the previous setting and set the Dragon God as the Creation God! Even the God Realm has become the one he created, and the beast tribe has obtained epic strengthening... The most nonsense is the provision that soul beasts cannot become gods. The fourth part directly becomes the owner of the beast tribe, the Dragon God himself before he died Regulations.

OK, the whole pot has fallen on the soul beast itself. The soul beasts became self-inflicted, and those gods became pure and innocent, with no problem at all. Because soul beasts cannot become gods, it is stipulated by the dragon god, not theirs.

This setting is obviously to whitewash the divine realm, and it is too exaggerated and unreasonable.

Therefore, this book only uses the first three parts and the setting of the God Realm Extraordinary Legend. The fourth part will not be used.

Let’s talk about the protagonist. The many mythological bloodlines in his body can be regarded as decorations except for the awakened Jiuying. Because the author sets the awakening conditions, it is very harsh!

This is mainly because after Douluo has finished writing it, he may switch to the heavens to other worlds. At this time, the rest of the mythological bloodline will be available.

Of course, it is also possible that Douluo will not write it after finishing writing it. It depends on the grades here. In short, the other mythical bloodlines can be regarded as none for the time being. The bloodline of Jiuying alone is enough to make the protagonist hang out in Douluo. (End of this chapter)