Dragon and Tiger Taoist
Chapter 1912 Three Hundred Births and Deaths
The Yinming Heaven and the Underworld are shining brightly, showing their grandeur. Since the death of the White Lotus Mother, most of the fate has fallen into the Underworld, and the Yinming Heaven has become more and more extraordinary. The Five Ghost Emperors and the Six Underworlds have made great progress.
In the southern continent, the sacred mountain stands, and the Emperor Zangsheng, also known as the Ancient Buddha Ksitigarbha, practices here.
When the Underworld cleaned up the Shinto, this emperor made great efforts, and the fate of the Underworld favored him.
"Amitabha, the Great Red Sky was born, and the World Honored One is about to return to his position. My Buddhist sect will have a living Tathagata."
Knowing the changes in the world, feeling the vibration of the Buddhist fate, looking at the infinite, seeing the Buddha's light, the Ancient Buddha Ksitigarbha could not help but put his hands together and chant the Buddha's name.
With the Buddha establishing the way of heaven and earth, all the forbearance and dormancy of the Buddhist sect before became valuable. According to the original plan of the Buddhist sect, after the Buddha established the way, the Buddhist sect will give birth to three immortal thrones, namely the past, present, and future.
The Buddhist sect calls these three the Three Buddhas of the Past, Present and Future. When the Three Buddhas of the Past, Present and Future return to their positions, they will become the pillars of the Paradise together with the Buddha. At that time, the Buddhist sect will truly open the door of convenience, save all living beings, and lead all souls to escape from the sea of suffering and ascend to Paradise.
As the Buddha's appointed Tathagata, he is almost the current Tathagata Buddha. He only needs to follow the fate of the Great Red Heaven and refine the Tathagata in his heart. Then he can return to Paradise, sit on the lotus platform, be called the World Buddha, and overlook all living beings.
"The Tathagata has returned to his position, and Buddhism is flourishing. I have to speed up too."
A thought came up, he retracted his gaze, and used the power of the Ghost Emperor to further touch the reincarnation.
At a certain moment, in the vast six paths, he saw a little golden light. Its brilliance was dim, but after being polished by reincarnation, it was pure to the extreme.
Seeing this, the mind of the Ksitigarbha moved immediately.
"Amitabha, give up the immortal fruit, cultivate the body of merit, live three hundred times, die three hundred times, the root of the Buddha's child has been formed!"
Looking down, seeing the golden light, Dizang felt happy from the bottom of his heart.
Buddhism talks about cause and effect, and there is a great power like Buddha, who has already laid out for the future. Shanyuan is the Buddha's child they have chosen. Shanyuan is born with compassion, great wisdom, and great perseverance. He is favored by many powerful people in Buddhism and believes that he may truly inherit the Buddhist tradition.
It is precisely because of this that Buddhism will help him condense the golden body of merit and send him into reincarnation. This is certainly for the overall situation of Buddhism, to grasp the general trend, promote Buddhism, and promote Buddhism, but it is also to lay a true supreme foundation for Shanyuan, so that he has the possibility of becoming the second immortal after the Buddha.
It's just that man's calculations are not as good as heaven's calculations. Even as strong as the Buddha, he can't calculate everything. He can't do it now, and he can't do it in the past. The Taoist ancestor established the world, cut the underworld with an axe, and left a line for all living beings to completely reverse the situation in the Taixuan world.
Under such circumstances, Buddhism had to change its plan and postpone the return of the good karma. However, this was not a bad thing. By grasping the changes, the Buddha saw more possibilities, which led to the creation of the Paradise and the Three Buddhas.
"Buddhism will flourish, and the Buddha's children can return!"
Using the secret method passed down by the Buddha, Ksitigarbha tried to bring back the good karma.
The next moment, an invisible thread came from nothingness, crossed the reincarnation, and entangled on the golden light.
In this moment, the golden light disappeared.
Seeing such a scene, Ksitigarbha was not surprised but happy, he knew that the matter had been accomplished.
"Amitabha, good, good!"
The sight was raised, and Ksitigarbha's consciousness returned to himself.
As the deputy lord of the underworld, Ksitigarbha did have the power to touch the reincarnation, but it was still a time-consuming and laborious thing to find a person in the vast reincarnation and bring him back. Fortunately, everything went well.
In fact, even without Ksitigarbha's help in reincarnation, Buddhism still had a way to find the good karma, but that required the Buddha to do it himself, which was more troublesome.
When Ksitigarbha touched the samsara, he felt something in his heart, and Heishan opened his eyes.
"Is Buddhism going to take that little monk back? Three hundred births and deaths in samsara, and he has gone through countless disasters, but I don't know what kind of foundation this little monk has accumulated!"
Knowing everything, Heishan was thoughtful.
He didn't know much about the little monk Shanyuan. He only vaguely knew that this person had some friendship with Zhang Chunyi. At the beginning, the Tianren Road was occupied by Buddhism, and finally this person handed it over to him on behalf of Buddhism.
"The Great Way of Receiving, the Paradise, the atmosphere of Buddhism is indeed different."
"The Three Buddhas, the three immortal thrones, but I don't know if this little monk is one of them."
Thoughts arise and disappear, his eyes reflect the chaos, and Heishan's thoughts drift away quietly.
As the top force in Taixuan Realm, Longhushan naturally noticed the changes in Buddhism, and the existence of Paradise attracted many eyes. Although only the tip of the iceberg was revealed, the mystery of Paradise still aroused the interest of many immortals, especially the legendary three Buddhas of the past, present, and future.
Because to some extent, the Three Buddhas are almost destiny, and if you get them, you will almost certainly reach immortality. It is so magical that people can't help but yearn for it. You should know that even a strong place like Longhu Mountain does not have such means to allow a living being to directly lock in the immortal position.
And even if you don't expect the Three Buddhas, the mysteries of the Paradise still make people itch.
"It's easy to sit on the lotus platform, but it's hard to repay the karma. The Three Buddhas of Buddhism can indeed help people reach immortality, but they must accept the karma left by the Buddha. This is the price of obtaining its power. Once you sit on it, it will be difficult to transcend."
"The Buddha's great way of guidance is to bear the burden first and then gain. To some extent, it is similar to Wusheng's seeking emptiness through reduction. Once you step into the paradise and enjoy the benefits, you need to bear the corresponding cause and effect. As long as the Buddha does not transcend, the later ones will also have no hope of transcendence. It can only be said that there are gains and losses, and the pros and cons need to be weighed by yourself."
Thinking of Buddhism and the paradise, Heishan's heart was filled with ripples. As an immortal of Longhu Mountain, he was in charge of reincarnation. He knew a lot about the inside story of Buddhism. Although the paradise was good, he did not like it.
Because once you enter the paradise, it seems that you have escaped from the sea of suffering and are happy. Even if you are extinct, you can be guided back again, but in fact you carry a huge burden and it is almost hopeless to transcend. Only when the Buddha transcends first, the later ones have some possibility, but it is still very weak, very weak.
But this was just his idea. For ordinary people, the Buddhist paradise was really good, very good, almost an ideal country. After all, true transcendence was too ethereal. Entering the paradise and enjoying a life of freedom was the dream of countless people.
At this time, the rebirth and change in the reincarnation attracted the attention of Heishan.
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