Dragon Master: Starting from Obtaining the Dream Dragon

Yan Ze Garden Resource Point.

It is located on the central island of Yan Lake, covering an area of ​​about 1,000 acres. The reddish-brown soil is warm, with red Yan Ze grass standing on it, with straight rhizomes and maple-leaf-sized leaves.

There are also high-ranking Yan Ze spiritual grasses, which are like tall maple trees. When the wind blows, it is like a large piece of red sunset glow, which is beautiful.

[Yan Ze grass] is the common food of many inherited Gu worms of the Huang family. Some of them chew maple leaves, and some eat rhizomes.

But Huang Ting noticed that there were several black vines wrapped around the roots of each Yan Ze grass, which produced dark red soybeans, and the fruits were abundant.

Huang Ting asked with interest: "What is this?"

An elder replied: "This is [Fire Evil Bean], a third-level Gu material, which can serve as food for the Fire Source Gu. The key is to maintain water and soil and fertilize the red soil."

Hearing this, Huang Ting was thoughtful. Although the Gu world is a different world, the principles are the same. There are a set of principles for rotation and fallow.

In the past life, after planting rice for several seasons, the soil fertility would be much reduced and needed to be left fallow. The best way was to plant soybeans, which could fix nitrogen and fertilize the fields and also yield a harvest.

If Huang Ting wanted to manage the blessed land, similar plants were indispensable, otherwise the blessed land would become increasingly barren, with only outflows and no inflows.

It should be noted that raising animal herds is not easy, and the consumption is huge. As the top of the food chain, wild beasts and wild plants eat countless dense meats every meal and absorb infinite soil fertility every day.

Therefore, the blessed land of Guxian can accommodate wild beasts only if there are seven-turn Guxians or a few other six-turn peaks. If the ecological foundation is not solid enough, forcibly accommodating wild beasts is nothing more than a burden to Guxians.

This is the fifth step of managing the blessed land. The others are mortal resource points, fairy resource points, complete ecological chain, raising aliens, and giving birth to top-level biological wild beasts, and even accommodating Guxians.

He has a long way to go.

Afterwards, Huang Ting took out all the planting experiences of the Huang family, and understood all the secrets with a thought. He also took a look at the several ghost fire dragon pythons living in Yanhu Lake, which were specially raised for refining Yanji Tianren inheritance Gu worms.

Including a soil road resource point on the second Yanhu Lake, he learned a little.

Finally, Huang Ting took out a few letter Gu, and recorded his own true teachings about various killing moves such as the God Fire King, Rebirth in Fire, Samadhi Return to the Origin, Burning Sun, and Rage Attack, and handed them to the head of the family Huang Ming, sent him away, and left.

Now Huang Ting can finally generously take out his own innovative true teachings and leave them to the Huang family for reference. The meaning of true teachings is not only to gain, but also to give. Each generation of heirs constantly changes the records to adapt to the times and continue to develop.

Of course, he still kept a little about the Fire Controlling Immortal Gu and Fire Transforming Immortal Gu series. These two Gu worms are the natal Gu, which are derived from ordinary Gu and are related to life. It would be bad if someone found any flaws in the true teachings.

Even so, the family leaders were very excited and thanked him again and again.

On the other side, Huang Ting returned to the original courtyard. Originally, the elders proposed to give up the central island of Yanhu Lake for him to live in, but he refused. It didn't matter where he lived, he was more familiar with home.

He immediately closed himself off when he got home. In reality, every day that passed, the blessed land wasted forty days of development time, and the construction of the blessed land could not be delayed.

At this moment, Huang Ting's vast will manifested in Yanhuang Blessed Land, activating the [Tongtian Gu] to communicate with Baohuangtian, and an infinite round mirror was imprinted in the air.

The scene of Baohuangtian was revealed in the round mirror. This cave was empty and brightly yellow. There were no mountains, rivers, marshes, beasts and vegetation in ordinary caves.

Baohuangtian has a long history. It is the cave heaven of the ancient great Taoist Duobao.

The sixth and seventh revolutions become a blessed land, and the eighth and ninth revolutions become a cave heaven. Baohuangtian is a cave heaven, and it has swallowed up a large number of Huangtian fragments, and its area is far larger than ordinary.

There are five major domains in the Gu world, and there are also nine heavens. Huangtian is one of the nine heavens, but the nine heavens were broken into seven days in the ancient times, leaving only two days, black and white, namely the moon and the sun.

As long as the cultivation and school realm are sufficient, the cave heavens and blessed lands can swallow each other, except for the nine heaven fragments, which do not require any conditions.

However, because it contains the will of heaven, the cave heavens and blessed lands that swallow up the nine heaven fragments will no longer be able to improve their cultivation, but the advantage is that there will be no disasters from now on.

Therefore, Baohuangtian was preserved, protected by the will of heaven, and its location is secret, even the Venerable cannot figure it out. In addition, there is an eight-turn fairy Gu [Baoguang] inside, which can detect the value of items. The higher the Baoguang, the greater the value.

Therefore, it has become the largest trading market between Gu immortals, and safety is guaranteed.

Huang Ting activated the Tongtian Gu, and the mirror changed endlessly. Gu insects, beasts, population, mineral veins, water and soil, fairy materials and other materials were all available, and the list was dazzling.

After reading the Huang family's experience, he carefully selected and decided to introduce the first batch of vegetation beasts to the southern [Lihuo Plain] to form a preliminary ecological chain.

There are five species in total. The Huang family has a large number of the first three, namely [Fire Evil Beans], [Yanze Grass], and [Fire Bamboo]. The latter two are [Black and White Fire Bears] and [Incineration Mushrooms]. They are relatively rare and are purchased from Baohuangtian.

The five "Fandao Resource Points" are all built around [Red Emperor Soil] and [Wild Planting Fire Immortal Bamboo].

Fire Evil Beans enhance the fertility of red soil and prepare for large-scale planting of fire bamboo. Black and white fire bears feed on fire-attributed bamboos, which can effectively inhibit the irregular and wanton spread of fire bamboo.

More importantly, this kind of beast group has strong combat effectiveness and is very popular when sold to the Baohuangtian market. It is considered a by-product of the use of fire bamboo.

After all, once the Fire-Attracting Immortal Bamboo is planted, under the influence of the powerful Dao mark on Huang Zhi's body, it will create an environment that is very suitable for the survival of the Fire-Attracting Immortal Bamboo, similar to how he crossed the hill.

The number of fire bamboos has increased rapidly. If it is not controlled, the soil will be unbalanced. If it is not fully utilized, it will be wasted.

At the same time, the huge fire bamboo forest will also feed back the fire bamboo to thrive, and it may not have the potential to be promoted to the seventh-level ancient wasteland plant.

As for the incineration mushroom, it is also a plant that enhances fertility. The key is that it can make up for the defects of the black and white fire bears. This group of beasts is omnivorous all year round and eats plants with extremely destructive fire attributes. The feces they excrete are highly incinerating and not easily digested by the land.

The incineration mushroom can speed up the digestion of various beast feces, feed back fertility, and then take root underground, consolidate the water and soil, and do not occupy the space of the blessed land.

Finally, there is the Yanze grass. It does not consume much soil fertility, but it can't resist too much.

Huang Ting plans to spread the Yanze grass all over the southern Lihuo Plain as a basic plant, similar to the weeds in reality.

This reflects the difference of the Yandao blessed land. It is too extreme. If it is a blessed land of other normal schools, a handful of weeds and tree seeds will be scattered at will. Soon the whole blessed land will be lush and green.

But the Yandao blessed land is not good. Ordinary weeds are difficult to survive. The high-end Yandao plant Gu materials that can take root in the red soil are all big consumers of soil resources. There is a Huoyuan Cave Heaven in the original work, which grows a lot of Huohu grass.

Of these five plants, the Huang family has three with good planting experience and has practiced for many years, forming a simple ecology without conflict.

The two added later, Huang Ting deduced many times and felt that there would be no problem.

There is no way. In the previous life, there was a saying about invasive species. The combination of the ecological chain must be linked together. If one species is extinct, other species will also die quickly.

The same principle applies to the operation of the blessed land. You can't just introduce whatever you want.

Now there are only five species, which is good to match. In the future, there will be dozens, hundreds, and thousands of species. It will really not work without the attainments of Zhidao.

Huang Ting sighed, and his thoughts probed into Baohuangtian. While proposing the request to purchase the inheritance of Zhidao, he visited the stalls of various Gu Immortals, looking for sellers of black and white fire bears and incineration mushrooms.