Dreaming about the world, embarking on the path of spiritual practice

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Xuan Fengzi came to find him.

But seeing that Yu Liang was listening to the disciples chanting sutras, Xuan Fengzi did not disturb him, but stood beside him and listened together.

After half an hour, the chanting ended.

Xuan Fengzi smiled and asked Yu Liang: "What does Elder Yu think of my disciples of the Laoshan Sect?"

"Yes!" Yu Liang nodded and said, "Very good. Although the coordination in some areas needs to be improved, the flaws can't be concealed!"

In response to this pertinent answer, Xuan Fengzi nodded slightly.

"Did the Taoist priest come to see me for something?" Yu Liang asked.

Xuan Fengzi smiled and replied: "I am here because I want to have a discussion with Elder Yu!"

"Talk about Taoism, good!"

Yu Liang nodded, and then took Xuan Fengzi back to his residence. The two sat facing each other and began to communicate.

During this period, Yu Liang asked about information about the ‘Leizhuan’.

Xuan Fengzi bluntly said that this was the secret of the Laoshan sect and could not be revealed too much, which made Yu Liang a little disappointed.

Although he didn't get the thunder seal that he wanted so much, Yu Liang also gained a lot.

Moreover, he also knew the practice methods and levels of the Laoshan Sect.

Although the cultivation level is divided into twelve levels, it is divided into two stages according to Yu Liang's summary.

One is before foundation building, and the other is after foundation building.

Before building the foundation, learn various knowledge to enrich yourself, and strengthen yourself through various activities such as meditation, meditation, prayer, and chanting.

After establishing the foundation, study the laws between heaven and earth and all things in order to master various extraordinary abilities.

The reason why there is such a big gap between before and after foundation building is because of the step of ‘foundation building’!

Foundation building enables people to master extraordinary power.

The foundation building method requires finding a spiritual object as the root of the foundation building!

Moreover, this foundation-building root directly determines the practitioner's cultivation qualifications.

According to Gu Xuanfengzi, the spiritual objects used to build the foundation are divided into innate spiritual objects and acquired spiritual objects.

Innate spiritual beings are conceived and nurtured by heaven and earth.

Acquired spiritual objects are refined by humans.

Although innate spiritual beings are a little stronger than acquired spiritual beings, it is not absolute because both are divided into three levels: upper, middle and lower.

Only at the same level, innate spiritual objects are better than acquired spiritual objects.

For example, low-grade innate spiritual objects cannot be compared to mid-grade acquired spiritual objects.

Yu Liang was very curious about the spiritual object Xuan Fengzi mentioned, and wanted him to show him the foundation-building spiritual object.

But Xuan Fengzi said that the foundation-building spiritual object is a practitioner and cannot look at people at all.

The more he said this, the more curious Yu Liang became about what this spiritual thing was.

Ask Xuan Fengzi, are there any masterless spiritual beings in the Laoshan Sect?

He replied that spiritual objects are very precious. Before a sect can obtain a spiritual object, several disciples have already made reservations for it, and they have to compete for it through a competition.

Therefore, there are no ownerless spiritual beings in the sect.

Xuan Fengzi also expressed great doubts about Yu Liang's curiosity about spiritual objects. In his opinion, Yu Liang has such a high level of cultivation, so he must have a high-grade spiritual object as the foundation for building a foundation. Why would he be curious about spiritual objects? ?

But how could he have imagined that Yu Liang didn't have any spiritual objects as a basis for foundation building, and that his cultivation level was entirely derived from practice.

After the Taoist discussion was over, Xuan Fengzi left. Yu Liang digested the gains of the Taoist discussion for a while, and then went to the Taoist Palace of the Laoshan Sect.

As soon as you enter the Daozang Palace, you can only describe it as a vast sea of ​​books.

Yu Liang picked and looked at them, and the first thing he took was the classics about thunder and seal script.

Although there is a detailed introduction in the classics, there is no record of a single thunder seal!

Yu Liang opened another book about the nine-character Taoist mantra, which was also described in great detail.

The combatants are all marching forward in formation, but each word must be accompanied by a unique handprint and spell to exert its effect. But there is no record in these classics.

In response to this, Yu Liang couldn't help curling his lips. This is equivalent to a book with only an introduction but no content. Doesn't this make people scratch their heads?

Yu Liang looked through the classics about spiritual objects again.

Although there are relatively few records about innate spiritual objects, there are quite a few records about acquired spiritual objects.

Not only does it have a detailed text description, but it also has pictures next to it.

Looking at the description of the spiritual object in the book and the reference pictures on the side, Yu Liang immediately understood what this spiritual object was.

"Isn't this the inner elixir?"

Acquired spiritual objects are artificial inner elixirs, and innate spiritual objects are innate inner elixirs!

Yu Liang has created several artificial inner elixirs in Xiaoao World, but they are all exclusive inner elixirs of the Snake King Divine Art!

Yu Liang has also seen the innate inner elixir in Yitian World. The large peach cores produced on the peach trees in Kunlun Mountain are a form of innate inner elixir created by heaven and earth. No matter who gets it, they can use it.

"The secret of spiritual creatures turns out to be this!"

Yu Liang finally understood why the gap before and after foundation building was so big!

With the inner elixir, animals can become spirits, let alone humans!

However, this also proves one thing. Using spiritual objects as the foundation for foundation building is an opportunistic behavior.

Even without spiritual beings, people can build foundations. Not to mention Yu Liang, Zhang Sanfeng is the best example!

If you build a foundation through opportunism, it will eventually lead to an unstable foundation.

This method can only be used on people who are not qualified enough to make a breakthrough, otherwise they will ruin their future!

After figuring out the so-called spiritual objects, Yu Liang continued to look through other classics, and finally he found a scripture with practical information.

"Taoist Cross Mantra": Om, qui, mi, pi, gu, ba, mute, dark, chi, ding.

The Cross Mantra, also known as the ‘Wordless Mantra’, is derived from the innate ten-month fetal sound. Each sound has a specific meaning and function. It can help people achieve a state of physical and mental harmony.

In January, the package of essence and blood is long, and the yin and yang are combined and the sound of the om is opened. In February, the waist is sore, the hands and feet are weak, and the vitality is new and the voice is silent. The God of March is faint and lazy, and the sound of the microphone is open the day after tomorrow. In April, I didn’t want to eat or drink at all, and my husband was born with a crackling sound. In May, it is difficult to settle down while sitting or lying down, and the two qi transform into cooing sounds. In June, the mind is upset and the will is confused, and the Yuan Yang reverses and the sound of the sound is heard. In July, I lost weight, my feet were swollen, and I became mute at the beginning of my life. In August, it is difficult to turn around, and all the meridians open towards the true secret sound. In September, you will have shortness of breath, dizziness, and swelling, and your life will return to normal. October has both form and image, and the world is turned upside down.

After coming out of Daozang Palace, Yu Liang went to find the master Mingxu Zhenren.

After all, he is also a guest elder of the Laoshan sect. Even if he doesn't teach him several secrets of Maoshan, it can always be exchanged between the two parties!

Now Yu Liang has a lot of good things, and he just learned the secret of spiritual objects. From Xuan Fengzi's story, we can know that spiritual objects are extremely precious things in this world.

If spiritual objects are used in exchange, I believe the leader of the Laoshan Sect will not refuse.

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