Drunk Immortal Gourd

Chen Biwang's experience is also very simple. The rise of the Blood Demon Cult has little impact on low-level monks like them. After his cultivation level was improved to the point of perfecting Qi refining, he successfully built the foundation using the foundation-building pill sold to him by Qingyang. However, Chen Biwang was very self-aware. , knowing that it was a fluke that he could achieve foundation building, and Jin Dan didn't dare to think about it, so he found a female disciple of Qingfeng Temple who was in the Qi refining period to be a pair of Taoist companions.

The female disciple was also a person with many children. Chen Biwang gave birth to several children in succession within twenty or thirty years, and most of them had spiritual roots. After these children were raised, they gave birth to the third generation and the third generation. With four generations of descendants, the Chen family has grown into a large family with dozens of members in just over a hundred years, including more than a dozen Qi Refining monks alone.

Because the qualifications of the younger generations of the Chen family are relatively average, and they can't get foundation-building pills, there is still only one foundation-building monk in the entire Chen family, Chen Biwang, who has not yet fully developed. However, there are a few who are slightly better among them. If they work hard, With strength, it is still possible to build a foundation.

Over the years, Chen Biwang has almost turned his hair gray because of this matter. Seeing that his life span is short, the Chen family is still unable to get up. So after hearing the news about the blood lotus root, he rushed here regardless of the danger. Who would have thought that here he would be the same sect. The trap set by Qin Ruyan and Kou Yuchang almost involved the entire Chen family. After this incident, he no longer dared to trust others casually.

Afterwards, Chen Biwang introduced to Qingyang the younger generations he brought, all of whom were relatively outstanding from the Chen family. Among them, the one with the highest strength had already reached the perfection of Qi refining and was only one chance away from breaking through. As an old senior, Qingyang naturally Meeting gifts are inevitable, and giving some casually can shock the eyes of these descendants of the Chen family who have lived in Kyushu Continent for a long time and have never seen the world.

Chen Biwang also mentioned Lu Dingshan in his words, but he had no news about Lu Dingshan. It is said that after Lu Dingshan broke through the foundation building, he also chose to leave the Jiuzhou Continent. There has been no news yet. The three children who grew up together at the beginning Friends, I’m afraid it will be difficult to get together again in the future.

Seeing the lively chat between Chen Biwang and Qingyang, Qin Ruyan, Tong Yan, Kou Yuchang and others were extremely envious. However, they did not have a close relationship with Qingyang, and now there was a huge gap in status and cultivation. There was no use in envying them. He simply bowed to Qingyang and didn't say much. Only Qin Ruyan had a complicated expression. She didn't know whether it was because she was still brooding about the past or because she still had old feelings.

After finishing the chores, Qingyang also came to the place where Elder Wusi and others were to look at the Blood Demon Sect's treasure book. Even though it was just a small jade slip, the content recorded in it was extremely voluminous and involved all kinds of things. If it were not recorded on the jade slips, they could read it through with their spiritual thoughts. If they only had to read through these contents by themselves, they would definitely not be able to finish them in a month or two.

In the eyes of righteous cultivators, there are two types of demonic cultivation. One is the righteous cultivation method that is different from refining energy to transform into gods, and the demonic cultivation method that pays more attention to body training. They think this is a wrong path, so they are dismissed. It's called evil evil ways, but that's nothing. The other, more serious kind is those who act sneakily and evilly, use cruel methods, kill people at will and hurt innocent people. They are the real evil evil ways. They have always been forbidden by the righteous way of the immortal sect. Blood Demons He teaches that he has both, so he has always been beaten and killed.

In fact, in the real world of immortal cultivation, there is no strict division between the righteous path and the demonic path. There may not necessarily be good people who practice the demonic path, and there are also a lot of dirty people in the righteous path of the immortal sect. It's just that some are milder and some are more serious. It's just serious, it really depends on your own strength. The Blood Demon Cult has such a bad reputation. On the one hand, their techniques are indeed more bloody and their actions are more unscrupulous. On the other hand, it is also the result of the subtle influence of the seven immortal sects over the years.

Therefore, there is no good or bad technique. The key lies in whether the person who uses it is evil. The Blood Demon Sect's Book is worthy of being the treasure of the Blood Demon Sect. There are many amazing contents in it, not to mention in the Kyushu Continent or the Zhongsha Region. In the ancient continent, it can be said to be second to none.

There are many contents in it that Qingyang has come across before, such as how to use the blood essence of monks and monsters to cultivate blood lotus roots, how to use the blood essence of monks to breed blood bats, and another method is to feed the blood demon Gu and then plant it in the body of the monk to control the monk. Taking it out at critical moments can also increase one's own cultivation. This kind of technique is particularly terrifying and evil, and is despised by righteous monks. Fortunately, the blood demon Gu is not easy to cultivate and has many sequelae, so it has not spread in the world of immortality.

There is a skill in the Blood Demon Cult's manual called the Magical Skill of Drinking Blood and Rebirth. It uses a large number of corpses of monks and monsters to assist those who set up the formation to improve their cultivation. It was used by Gu Hongzhenren, the head of the Demon Suppression Hall. However, strictly speaking, the Battle of Yinfeng Gorge was started by Master Gu Hong in order to obtain enough corpses to help him break through the Nascent Soul, but it was only used by Master Lingxue.

Of course, the blood-drinking rebirth magic book that Master Gu Hong obtained was a fake. It was revealed to him intentionally by Master Lingxue in order to refine the high-level blood demon Gu, but what was recorded in the Blood Demon Sect's book was true. You can use a large number of monks and monster beast corpses to improve your cultivation, but this technique is too bloody, and it is impossible for Qingyang, Elder Wusi and others to use it.

In addition to these, Qingyang also saw a skill in the blood demon sect's book called the Blood-Drinking Body Forging Magic Technique, which is somewhat similar to the Blood-Drinking Rebirth Magic Technique. Yes, it was Qingyang who once learned from Hua Qingyao's room in Yinfeng Gorge. What he found was later given to the body-training technique practiced by the Iron-armed Monkey. The technique recorded in the Blood Demon Sect is not much different from what Qingyang obtained in Hua Qing Yaofang, which shows that the technique Qingyang obtained is correct, and the Iron Arm Monkey has not practiced it in vain these years.

In general, many of the Blood Demon Sect's techniques are opportunistic, using external forces to improve their own cultivation in order to achieve twice the result with half the effort. There are also many contents that look bloody and cruel. It is a relatively standard magic technique. No wonder it is not tolerated by the righteous cultivators.

In three days, it is impossible to have a deep understanding of a technique, especially the Blood Demon Sect's treasure book, which is relatively profound and has vast content. However, the time of action has been determined and it is difficult to change it. They can only simply familiarize themselves with the Blood Demon Sect's treasure book, so that they can have a clear mind when fighting, and not be completely passive. The other contents can only be studied slowly later, so Qingyang also copied a jade slip of the Blood Demon Sect's treasure book and saved it. Qingyang may not necessarily use the techniques in the Blood Demon Sect's treasure book to practice himself, but many of the contents have certain reference value, which may be useful in the future, so keep a copy for safety.