Drunk Immortal Gourd

So Qingyang sealed up the half jar of spiritual wine again, then sent it into the Drunken Immortal Gourd, found a remote place, and carefully buried it.

After getting half a jar of good wine, Qingyang was particularly looking forward to the jade slip. Maybe there were good things left by the senior on the bed inside, so he picked up the jade slip and stretched out a trace of spiritual thought to carefully explore it. Got in.

To his disappointment, there was not a lot of information stored in the jade slips. Qingyang quickly read through all the contents. There was neither a secret technique nor a shocking thing recorded in it. The shocking secrets were revealed, and there were no hidden treasures left behind.

Of course, the jade slip was not worthless. Qingyang read all the information in it and roughly summed it up into two parts. The first part was about the identity and origin of the person on the stone bed, and the second part was about some information. The brewing method of spiritual wine.

It turned out that the person on the stone bed was an old senior from the Immortal Sect Qingfeng Palace, with the Taoist name Wuyou Sanren. This Wuyou Sanren was not outstanding in other aspects, and the only thing he was good at was brewing spiritual wine.

Relying on the spiritual wine he brewed, Wuyou Sanren practiced step by step, and finally broke through to the ninth level of foundation building when he was more than 150 years old, and was only one step away from the golden elixir stage.

It's just that the Golden Core realm is too far away for most foundation-building monks. Wuyou Sanren has tried many times but has never been able to take the final step.

About a hundred years ago, when Wuyou San was about to die at the age of nearly 200 years old, he told his last words to his descendants. At the same time, he put down everything around him and left the Qingfeng Palace with only three jars of spiritual wine he had collected, preparing to Find a quiet place and try one last time. If you don't succeed, you'll be fine.

The result of the matter is obvious. The Wuyou San disciple came to Yehou Slope and retreated in this cave to try to break through. Unfortunately, he drank two of the three jars of spiritual wine and failed to break through. In the end, his life span was exhausted and he died. In this stone room. In the end, Wuyousan probably felt that it was a pity that his wine-making skills were lost, so he recorded it all on jade slips.

The method of brewing spiritual wine is not very useful to other monks. At most, it can be used to earn some spiritual stones, but it is of great use to Qingyang. Not only does he need spiritual wine, but the alcoholic bees need it more, and even the Monkey King likes it, so spiritual wine is indispensable to Qingyang.

It's just that there are too few people selling spiritual wine outside, and if you can't meet the demand just by buying it, you have to brew it yourself. Qingyang has the Zuixian Gourd space, and there is free labor like the Monkey King. If we plant some spiritual fruit trees in the Zuixian Gourd later, wouldn't we be able to continuously produce new spiritual wine?

It turned out that the man on the stone bed was actually the senior Wuyou Sanren of his master's sect. Qingyang bowed to the skeleton with an extremely respectful attitude. Although he only learned some techniques of brewing spiritual wine, he could be regarded as half of his own master in brewing wine. The master is also a master. When he leaves, he must take the body of Wuyou Sanren out for a proper burial and let him rest in peace.

Looking at the corpse of Wuyou Sanren, Qingyang couldn't help but feel a little emotional. The road to cultivating immortality was really difficult. Even the seniors at the ninth level of the Foundation Establishment Stage would become a corpse if they couldn't take the last step. If I don't seize the time to practice, I'm afraid the same will happen a hundred years later.

Then Qingyang asked the monkey king next to him if he knew what happened in this stone chamber and how their group of iron-armed monkeys occupied this place as a cave. The Monkey King could only express some simple information. Qingyang guessed and roughly figured out what happened.

This group of iron-armed monkeys have been living here. At that time, there were no advanced demon monkeys here, and the most powerful monkey king only had the strength equivalent to the Kai Pulse Realm. A hundred years ago, the Wuyou San people came to Yehou Slope and faced a group of demon monkeys who had not yet entered the rank. The Wuyou San people casually showed off their momentum and subdued the original Monkey King, who was the parents of the current Monkey King.

Seemingly thinking that this place was good, Wuyousan opened a stone room in the cave and lived next to the monkeys without disturbing each other. After practicing, when Wuyou Sanren had nothing to do, they asked the monkeys to help pick some wild spiritual fruits to try to brew spiritual wine. As a result, after a lot of back and forth, these monkeys actually learned to brew monkey wine.

Later, after the Wuyou San people adjusted their condition, they blocked the entrance of the stone chamber with stones and began to retreat inside. As a result, they never came out again. After learning how to brew Monkey Spirit Wine, the strength of this group of monster monkeys became uncontrollable, and they broke through the original limitations one after another. A hundred years later, the third-order Monkey King appeared.

It turns out that this group of monster monkeys are all the legacy left by Wuyousan. The old man just accidentally passed on a brewing technique, which allowed a group of monster monkeys to grow like this. It is really unpredictable. However, this group of demon monkeys has grown to this level. If there is no Qingyang, this monkey king will slowly die of old age, and the next generation will continue to grow slowly, in a cycle of life and death. There is not enough monkey spirit wine here. To create a demon monkey in the foundation building stage, there is almost no possibility of anything higher.

But if you follow Qingyang, maybe Qingyang can change the fate of the Monkey King.

After sighing with emotion, Qingyang put Wuyou Sanren's body into the holding talisman, and then walked out of the stone room with the Monkey King. There was nothing important in the stone room, and he was not afraid of the monkeys below going in to cause trouble, so Qingyang didn't waste any more time. Use the strength to move the boulder.

After leaving the stone room, Qingyang did not stay too long in the cave. Instead, he was led by the Monkey King to the back mountain of Yehou Slope, intending to visit the place where the demon monkeys picked spiritual fruits, if possible. , just transplant some into the Drunken Fairy Gourd.

The back mountain of Yehoupo is much more difficult to walk than the front. The peaks are steep, there are many strange rocks, and there are cliffs everywhere. Even if Qingyang has already reached the Qi Refining Stage, it will be difficult to walk. If it weren't for the Monkey King leading the way, Qingyang would definitely not be able to start if he came by himself. Only monsters like the Iron-armed Monkey, which are extremely good at climbing rocks and trees, can live with ease in such a place.

Unknowingly, they walked for several hours. The Monkey King and Qingyang walked through all the places where they found the wild spirit fruit. They found a total of more than a dozen wild spirit fruit trees. The trees were tall and short, and the fruits were large and small. Small, some are shaped like small persimmons covered with frost, some are like jujubes, some are wild pineapples, and there are some colorful berries.

I didn’t know that Shanye Lingguo was born like this? Or ordinary wild fruit trees evolved into spiritual trees by chance. In short, these spiritual fruits have more or less spiritual power. However, the level of these spiritual fruits is not very high, and the spiritual power contained in them is also very limited, so it has little effect on improving cultivation.