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Pan Cai has clearly realized the difference between Yangyuan Valley and traditional practicing sects. Compared with the usual sect traditions, he pointed out what Yangyuan Valley should learn from and what modifications should be made according to its own characteristics.

For example, the Four Realms Bestowal Weapons. According to the planned development scale, Yangyuan Valley cannot have so many magic weapons to distribute to the Four Realms students. Even if there are, they may not be able to use them.

Then modify the standards: to become a fifth-level Yuan Yuan Technique instructor, you can receive a magic weapon based on your work needs and what you are good at.

At the meeting site, Pan Cai personally took out two magic weapons, Jing Chen Luo and Bi Kong Wash, and handed them over to the institute's general treasury. The other two monks who were originally destined for Fengtan, Zhu Zhen and Mo Qi, also handed over two pieces of Jingchen Luo respectively.

Jingchen Luo is also the iconic magical artifact of Dingfengtan, second only to Chunyuzhi in number. Among the artifacts Guang Ren sent this time, there are six, and now there are three more.

There are no identical magical weapons in the world, just like there are no identical willow branches, but it is normal for the millennium-old sect to have similar magical weapons. The Jingchen Luo is an imitation of the Fufeng Pan made by the founders of Dingfengtan in the past dynasties, although its magical power is far inferior.

As for the Blue Sky Wash, it can be understood as an advanced or higher-end version of the Pure Dust Luo, with more refined uses and more difficult sacrifices. Taoist priest Guangren sent two pieces this time, and now the inventory has become three.

I think back when the Dingfengtan Dojo collapsed, these people fled in a hurry and didn't have time to take away too many things, but they all had the magical weapon Chun Yuzhi with them. Elder Wang Yan also took away two magic weapons around him, and the other two deacons Zhu Zhen and Mo Qi also took away one magic weapon each. Wang Yan's Chunyuzhi, Jingchenluo and Bikongxi were later passed on to Pan Cai.

These magic weapons are all recorded in the "Sect Artifacts Genealogy". By comparing it with what Guang Ren sent, Hua Zhenxing knew what was missing. He didn't want to pursue the missing things and it was not easy to pursue them. Unexpectedly, Pan Cai and others handed the things back.

The nineteen original Ding Feng Tan disciples present here, including Pan Cai, still retain a portable magical weapon, which is the iconic Feng Zhan, which has now been officially renamed Chun Yuzhi.

According to Pan Cai's own suggestion, after becoming a fifth-level Yuanyuan Technique instructor, he can be given a portable magic weapon, and each of the nineteen of him will keep a spring rain branch.

Pan Cai provided this development outline, not only consulted Mo Shangtong, but also adopted many suggestions from Van Dak. The plan divided the magic weapons stored in Yangyuan Valley into two categories.

The first category is portable magic weapons, such as spring rain branches, which can be assigned to each fifth-level instructor. When necessary, staff can apply for access to other magical artifacts in the inventory and return them after completing the task.

The second category is tool-type magic weapons, such as auspicious animal relics, books of inheritance, various alchemy furnaces, luminous beads, wooden magpies, bamboo magpies... and so on. These things are not suitable for special allocation to any one and should be managed centrally and uniformly.

The most special magic weapon among them is of course the Fufeng Pan, and the Fufeng Pan is the center of the cave.

How to use the Fufeng Pan to understand the Dongtian Formation? You have to sit at the center of the formation on the stone bridge. Only one person can do it at a time. The minimum is an hour, and the best is three days and three nights.

When there are more Level 4 students in Yangyuan Valley in the future, when will they be able to queue up? And once something like this is not enough, more is better for many people.

Therefore, there must be a clear management system. On a yearly basis, in principle, half of the time each year is for fourth-level students to comprehend the formation, and the other one-third is reserved for Yanaka instructors and teaching staff, and the remaining time is used flexibly. .

Although all fourth-level students are eligible to inherit Fufeng Pan’s soul imprint, they must be evaluated by their instructors before approval. The best time is of course when the cultivation of the four realms is complete, and it is best to use this precious opportunity to break through the five realms.

In fact, the position on the stone bridge was quite tense during this period. Within two weeks, Manman and the nineteen new instructors took turns occupying the center of the formation to witness the mysteries of creation. Even the five students who had just broken through level four did not get the chance.

Pan Cai also formulated clear evaluation standards for headquarters instructors. Passing the five-level assessment is the most basic requirement. Secondly, one must be good at a certain professional direction and be able to guide many other students.

Yangyuan Valley will set up an evaluation committee to specifically evaluate the qualifications of tutors in Yangyuan Valley. The evaluation committee has three honorary members, the three seniors, and five executive members, namely Hua Zhenxing, Pan Cai, Manman, Xiao Guang, and Lianna.

The three honorary committee members do not need to participate in specific work, but they have one vote to veto and one vote to decide. Whoever they say is OK will do it, and whoever says they are not OK will not! This may sound unreasonable, but from the perspective of cultivation, this is the correct truth...

When Shi Shuangcheng was looking through the outline of the plan, he suddenly raised his head and said, "This is Hua Zhenxing's territory. Of course, he also has one vote of approval and one vote of veto."

Hua Zhenxing said with a smile: "If the three old people have it, it means I have it."

Shi Shuangcheng still shook his head and said: "This is different."

Pan Cai: "It should be so, but I was negligent when I wrote this plan."

Shi Shuangcheng: "Actually, there is no oversight. Your plan is just a draft. Let's discuss it together. Including the plan itself, Xiaohua has one vote to approve and one vote to veto."

There is also a suggestion in the development outline, which is to promote Yangyuan Valley to the outside world and attract casual cultivators to join, especially those from the Eastern Kingdom cultivation world.

This suggestion echoes the policy given by Huazhenxing some time ago. Those who want to have the opportunity to create this place must apply to join the Yangyuan Valley and sign the "Valley Entry Agreement" after being approved.

As for how to approve the applications of these people, this development outline also lists out the details, including inspection requirements in many aspects, and the approval work is also responsible for the above-mentioned committee.

According to what Shi Shuangcheng just pointed out, Huazhenxing should also have one vote of approval and one vote of veto.

Hua Zhenxing took the plan and read it for a long time, and finally said: "You can do this in the future, but now, especially this year, after you return to Dongguo, please don't mention it to the outside world.

The new alliance needs room for development in Kilili Country and does not want to attract outside attention for the time being. The same is true for Yangyuan Valley. Moreover, after everyone has arrived, our team of instructors has begun to take shape, and it needs to be stabilized for a while.

We have hastily absorbed too many foreign monks. We have neither cultivated it ourselves nor may we understand the philosophy of this place. I am afraid that many things will change. Let’s talk about it in a few years. Everyone, please abide by your promise and do not spread the word about this place to anyone when you return home! "

Just as Hua Zhenxing finished speaking, Shi Shuangcheng also spoke up and said: "If someone hears the news and comes to disturb and demand opportunities, Yangyuan Valley can also inform the Kunlun Alliance, and the Kunlun Alliance will not sit idly by."

Wang Longming once proposed to Pan Cai that he should return to Dongguo this time and contact the loose cultivators who were friends with them to join Yangyuan Valley. Pan Cai also agreed.

Hua Zhenxing didn't know about their private discussions, but he rejected the proposal at the work meeting for no other reason than to keep a low profile.

The new alliance has enough strength to liberate the entire Kingdom of Kilili. Hua Zhenxing has no doubt about this. The real test is the next step of social transformation and order reconstruction. It has also accumulated successful experience and a team of cadres.

However, this situation is based on the absence of significant intervention by external forces. The country itself is too poor and weak. If there is the intervention of powerful external forces, it will not be able to withstand the torment.

Of course, just because this place is too poor and broken, it is the poorest and most chaotic country in the world, and there is almost no oil and water to speak of. Therefore, no matter how hard it is internally, no big force will pay special attention to it.

For the new alliance, this is an opportunity to let as few people notice this place as late as possible, especially those from the colonial era. I don’t ask them to be of any help, I just ask them not to cause trouble again. If they completely forget about this place, that would be a blessing!

The same is true for the development of Yangyuan Valley. The three old people do have great supernatural powers, and the Cave Heaven Paradise is also extraordinary, but after all, it is still in its infancy, and there are only a few miscellaneous fish that can really participate in the management of specific affairs, so it is not appropriate to make a big fanfare.

If you want to build the Yangyuan Valley in your mind, you must insist on putting yourself first and lay all the foundations yourself. You cannot blindly borrow external forces.

Yangyuan Valley's absorption of these monks who were originally from Fengtan was also caused by fate, just like a sudden sum of capital came to them when they wanted to do business. But if we absorb more casual cultivators from the Jianghu in a short period of time, we will really be overestimating them. Hua Zhenxing is not trying to form a Jianghu gang.

While Shi Shuangcheng was talking, Hua Zhenxing suddenly recalled a spiritual thought that Master Guang Ren quietly left for him when he was leaving.

The information in this spiritual thought does not have much subjective content. It is all things that happened in public places in Yangyuan Valley. Pan Cai and other nineteen Dingfengtan monks met Guangren, the youngest Dacheng disciple in the main sect, which was of course a rare opportunity for communication.

Guang Ren was favored by an expert since he was a child and was carefully taught and cultivated. When he grew up, he was taken to the Zhengyi Sanshan Mountain to practice. He achieved a breakthrough in Dacheng cultivation at a young age. He was both a genius and a blessing. His life was simply smooth. It couldn't be any smoother!

In contrast, these people lamented the misfortune of fate and the difficulty of spiritual practice. They were originally in the sect with a thousand-year inheritance, but they encountered a catastrophe inexplicably. They fled away and were uneasy all day long... After going through many hardships and paying a huge price, they rejoined Yangyuan Valley.

What they said should be true. Shi Shuangcheng was also present at the time. Speaking of being successful in life and having a profound background, Shi Shuangcheng was even more so. His circumstances were completely different from those of these Dingfengtan abandoned disciples.

However, the more Shi Shuangcheng listened, the more uncomfortable he became, and he couldn't help but say: "You were born in a peaceful world. You had enough food and clothing and were safe since childhood. The young man had the opportunity to learn magical powers and secret techniques and cultivate himself.

Dingfengtan was destroyed due to sin, but the master is lenient. You and the others are not being pursued, and you can leave the mountain safely. Carrying magic weapons and cultivating skills will be enough to settle down and live in peace. In the past twenty years, you may have a successful career or live a carefree life. Today, you can still have a great opportunity here.

Do you, winners in life, still feel sorry for yourself? Do you still want to lament your ill-fated fate and all the hardships? So the people outside the mountains are still not human in your eyes? You should really go take a look! "

Guang Ren did not give any evaluation, but used his spiritual mind to convey the scene of Hua Zhenxing, and at the same time gave a suggestion: after this group of people return from Dongguo, do not just stay in Yangyuan Valley as mentors, it is best to Like Xiao Guang, he can be sent to the outside of the mountain in turn to participate in the frontline work of the new alliance.