Enlightenment begins with covering the sky

Soon, Zhou Tong took Ji Ning to the Baiyang Realm, one of the twenty-seven realms.

The Baiyang Realm is just a small world, with a radius of less than a million miles. Zhou Tong was so fast that he directly led Ji Ning to a cliff.

From a distance, there were more than a dozen sword marks on the cliff, and a terrifying sword intent rushed toward him.

At this moment, the area around this cliff was already crowded with monks, most of whom were monks in the Yuanshen Realm and the Vientiane Realm. There was a heavenly immortal carrying a sword on the first few futons.

"Master, the futons near the sword mark are all occupied, what should I do?" Ji Ning asked.

Zhou Tong swept his eyes and said: "Except for the leader of the immortals, no one else can hold on for long. The sword marks and sword intention left by Dao Ancestor are not something they can fully comprehend. They will stop halfway through. It's normal, but if you want to force enlightenment, you may go crazy. They will retreat soon, and we can just go in."

"Let me remind you, these are the sword marks and sword intentions left by the number one sword immortal in the Three Realms. Your performance will not be much better than those immortals in the realm of returning to the void. When you can't bear it, retreat quickly." Zhou Tong finally reminded. One sentence.

"Here we come!" After waiting for a long time, Zhou Tong suddenly looked at a Yuanshen realm monk with a red face in front of him. With a thought, he directly switched places with Ji Ning.

All the monks around him were immersed in the perception of the sword marks and the sword's intention. Naturally, they did not notice Zhou Tong's actions, nor did they notice that the monks in the front row had changed.

Soon after, another person began to close his eyes quickly, then quickly stood up and left. Zhou Tong also flashed and sat directly on his original futon, and began to quietly comprehend the sword marks and sword intent here.

There are also many restrictions placed near the cliff to prevent someone from suddenly losing control during the process of learning the sword and directly destroying the sword marks. Of course, these restrictions are not very powerful. They can only be used against people who are at the level of immortals, but they are completely ineffective against gods like Zhou Tong.

However, Zhou Tong didn't think too much. His heart was completely immersed in the sword marks in front of him.

Perceiving it with all his heart, he felt a huge sword intention coming towards him.

"Such a powerful sword intent... It is indeed something left by the Beixiu World God." Zhou Tong marveled in his heart.

Fuju Daozu is known as the number one swordsman in the three realms, but Zhou Tong knows his details. He was actually taken away by the Beixiu World God. The world god of Beixiu was injured, and his true spirit was slowly dissipating. There was no way to save him, so he took away the body of Fuju Daozu and spent his last days in the three realms in the name of Fuju Daozu.

The sword intent and sword marks left here actually belong to the world god level. Therefore, even Zhou Tong would feel a little amazed when he saw this kind of thing for the first time. At the same time, he couldn't help but compare this sword intent with the world god level. The things he himself learned in Zhetian World were compared with each other.

"It's far inferior to the three major sword techniques, and not as good as the sword techniques created by the Great Emperor, but in terms of these sword marks, they should be comparable to the sword techniques created by the Saint and the Saint King." Zhou Tong said secretly in his heart.

After a little comparison, Zhou Tong didn't think much and continued to comprehend.

The power of these sword marks is secondary, but what they represent is the most precious. It represents the most orthodox way of swordsmanship in the world.

This kind of path is not comparable to the "countryside" path in the Three Realms. To a certain extent, he has the effect of "rectifying chaos" in Zhou Tong's practice.

Zhou Tong's own swordsmanship was created by the ancestors of the Three Realms, but these ancestors had never seen the outside world, so their things would inevitably go astray.

Just like Zhou Tong's understanding of bows and arrows before, the Three Realms were obviously led astray by Hou Yi, who overemphasized mental strength and underestimated the progress of the bow and arrow paths themselves.

The same principle applies to many avenues such as the Way of the Sword and the Way of the Blade. There are more or less problems with things in the Three Realms.

In fact, this is the reason why Zhou Tong chose Fuju Twenty-seven Realms as his first stop after leaving Daxia. He wanted to further correct his cultivation path through the things left by Fuju Dao Ancestor and Beixiu World God. Use this righteous path to further confirm your own path of fire.

"Huh!? Something's wrong! There seems to be something wrong with the swordsmanship here." After pondering for a long time, Zhou Tong suddenly showed a hint of surprise.

"The things revealed by these sword marks and sword intentions are things that transcend the way of heaven, and are completely different from the things created by the true god Tao ancestors of the three realms. Whatever the true god Tao ancestors of the three realms created, they first followed the way of heaven, but the sword skills here But it surpasses the way of heaven." Zhou Tong couldn't help but have a hint of enlightenment in his heart.

The way of heaven, this is the biggest difference between this world and the outside world.

The way of heaven in the three realms is the law of operation of the three realms themselves. Whether it is the way of fire or anything else, it is essentially the law of the operation of the three realms itself. If we change to another world and the world operates differently, then the way of heaven we have understood will be completely different. It’s different.

The same fire-moving heaven is like this in the Three Realms, but it is different in other worlds.

"To become an Ancestral God, you first need to master a heavenly path... I am walking on the path of fire. Logically speaking, the path I will follow in the future should be the path of fire. But can the movement of heavenly law in the three realms really be applied to other worlds outside?" Zhou Tong There was some vague doubt and hesitation in my heart.

"No, it should be no problem. If I remember correctly, Ji Ning in the original book also relied on the way of water to become the ancestral god. When he was in the realm of gods, the core of the way was the way of rain; when he was in the realm of true gods, it was the way of swordsmanship. ; But when you are in the Ancestral God Realm, it is the way of water and heaven; when you are in the World Realm, it is the world of swords..."

"He didn't have any problems, so I won't have any problem if I advance to the Heavenly Way of Fire." Zhou Tong said silently in his heart, "The path of cultivation in this world is both spiritual and materialistic... If you can succeed in it, it will be useful; if it is useless, it will be useful." It’s impossible to repair anything.”

"It's just that when I become a world god, I can't follow the usual trajectory."

Whether it is the way of water or fire, they are actually part of chaos. Therefore, most of the world gods are actually promoted to ancestor gods from the single way of yin and yang of the five elements, and then gradually understand chaos, and then use the way of chaos to build their divine bodies. , become the god of the world.

"The sword has a world of swords, so does my fire also have a world of fire?" Zhou Tong had this idea in his mind. Perhaps he could refer to the method of Beixiu World God, and he could use chickens to lay eggs, and realize that it belongs to the world of fire. The road to the world God's road?