Enter the Immortal Cultivation

Shinto is not just an idea or a practice, it is a social phenomenon and a human behavior.

Shinto needs the approval of everyone.

So, under what circumstances and in what mental state would a person recognize a god? Under what circumstances would they choose to fear God and offer incense to the gods?

Shinto is a path marked by the gods for people to walk.

So, what impact will the doctrines and rules delineated by the gods have on people? How would one enforce these rules? How does this extra order come into effect? How to make an impact on the world? How much is its resonance? Consonant entropy geometry?

Shinto is a system composed of people.

So, how do believers interact with each other within this system? How does this system absorb new elements, communicate with the outside world, and maintain negative entropy? Then, how does this system iterate and evolve according to what rules?

Chen Feng murmured: "This is the basics of Shinto... This is the essence of Shinto!"

"Of course." Wang Qi nodded: "This is my research."

Chen Feng's face suddenly fell: "The idea is very good, the idea is wonderful, but... the concept of 'Shinto System' was originally proposed by me. Do you think someone will build a mathematical model? If no one builds a mathematical model, then what? How to simplify, how to iterate..."

"Forehead……"

"And what I've been saying since just now is, how do you judge canonical teachings? There is no real standard for this kind of thing, right?"

"Ahem, actually there is." Wang Qi raised his hand and said: "The so-called ethics and morals. Or the so-called conventional rules are the criteria for judgment."

Chen Feng said: "This is even more ridiculous. The so-called convention is also a vague concept..."

"But this is a concept that can be judged." Wang Qi said: "I first make multiple three-value judgments on the teachings of all divine religions based on conventional concepts. Is God the highest? Do you respect Tao? Do you uphold virtue? Do you respect benevolence? Are you polite? "

Is God before heaven and earth? Do you respect it? Do you respect benevolence? Is it polite? Do you respect God? Are you loyal to the king? Is it filial piety? Are you wise and wise? Is it true to abandon wisdom? Are men and women equal? Do you yearn for sunshine and light? Do you despise darkness and darkness? Do you want to stop killing? Are you quitting sex? Do monks have secular authority? Do monks give birth? Are you a humble farmer? Is it cheap business? Do you hate wealth and honor? Do you still practice asceticism? Is it still comfortable? Do you want to cultivate the other shore? Do you want to cultivate for the next life?

After listening to Wang Qi's questions, Chen Feng nodded and said: "I see. Once these questions come out, you can indeed roughly judge the general trend of a Shinto doctrine..."

"The answer is usually 'yes' or 'no'. If the doctrine has not mentioned it, it is 'zero'." Wang Qi nodded and continued: "In fact, it can be further subdivided. For example, a certain Shinto, It is called Zhongjun. The degree of loyalty to the emperor must be lower than that of calling the emperor the emperor and acting on behalf of heaven, and it is weaker than that of the emperor directly. "

"I haven't thought too well about this vague concept, or judgment method. However, in this way, a 'doctrine' algorithm can be established. A question is a number axis, and a twenty-three-phase phase universe is established. Then Determine within what certain limits this divine doctrine falls.”

Chen Feng suddenly had a bad premonition: "Um... how many limits are there for the twenty-three phases of Xiangyu?"

"The second phase is four quadrants, and the third phase is eight hexagrams, so the twenty-three phases are naturally 8,388,608 definite limits, two to the twenty-third power! "

Chen Feng roared: "Does this image have any meaning? Who can understand it? Do you particularly like Gao Xiang?"

"Because the force level is high." Wang Qi enlarged the image: "And for the time being, there is nothing that can more intuitively reflect the changes in Shinto doctrines and the actual implementation of the doctrines than this - well, the other thing is, for Jarvis , this is an algorithm that can be processed. By the way, if you really want to, I can also write down the relationship between any two variables in the form of a two-phase projection, but this does not make sense because the time dimension is added. Before, there was no independent variable. It didn’t make sense to find a single dependent variable that changes over time.”

Chen Feng pondered: "These twenty-three questions alone are not enough to judge the nature of all divine ways, right?"

"Just add variables. If you are indecisive, it is simple and violent." Wang Qi said: "And in this case, the approximate amount of consonance and consonance entropy in the teachings can also be calculated."

Chen Feng nodded stupidly: "So, the matter of establishing a religion. That is what you said, 'Under what circumstances will people believe in and worship God'..."

Wang Qi threw away the Hilbert space image that represented the "doctrine and rules", and then asked: "Friend, do you know the 'Yitian calculation'?"

The game is calculated by heaven, game theory, competing with heaven for fate, and competing with people for justice. Half of Feng Luoyi's title of "National Player of the World" comes from this.

"The so-called faith can be seen as a multi-party dynamic game between gods and believers, believers and believers, believers and non-believers." Wang Qi unfolded another mathematical image that Chen Feng could not understand: "You can take a look... "

Chen Feng almost covered his head: "You... try to keep it simple."

"Believing in God or not believing in God is the simplest binary choice, just choose the better or the worse. God makes people feel that there is no harm in believing in themselves or there is harm in not believing in them. This is the birth of a pan-believer."

"After entering the Shinto religion, the gods can bring certain blessings to people, and the Shinto sect itself can give people a sense of belonging. Believing in gods can also comfort one's own soul - this is the benefit that believers can obtain. Depending on the doctrine, the spiritual comfort and practical benefits that believers can obtain are also different. If this benefit deviates little from the believer's ideal, at least less than before he believed in the religion, then his piety will go a step further and become a shallow believer."

"Of course, the concept of 'weight' must be added here. Which benefits have a greater weight in the minds of believers? Which are smaller?"

"Of course, the essence of Shinto is deception, this is certain. The gods are not omniscient and omnipotent, and cannot take care of everything. Take into account every event that Shinto may encounter in its development and make a simple event tree..."

"The spiritual connection between believers and witches and gods is asymmetric. At this time, we can consider..."

"After going through many tests, devout believers will also be born. But! This is still a long way from true believers and fanatics!"

...

Wang Qi talked a lot and talked until his mouth was dry. But seeing that Chen Feng was getting more and more dizzy, he wisely threw out something like "the prisoner's dilemma in the Shinto problem".

Wang Qi clapped his hands and called up another road order graph: "This road order uses an unverified algorithm, which I privately named cellular automaton. I just gave you a rough idea of ​​the game between gods, believers, and non-believers. Now we can actually simulate it."

"Jarvis, build a three-phase cellular automaton model of Shinto. The rules are as follows: First, each cell is a human, either a believer or a non-believer..."

Chen Feng quickly grabbed Wang Qi: "Brother, put away your magic power?"

"You don't like to watch it, okay, then let's move on to the next question..." (To be continued ~^~)

PS: Please vote for me and recommend... This week's recommendations are so bleak...