Everyone In The World: Obtain Mythical Great Principle Dao Fruit At The Beginning

After the word "enlightenment" fell, the old monk Longxiang shook his Zen staff and showed the image of King Kong's angry eyes.

The roar was like a dragon rising out of the abyss, an elephant roaring to shake the mountains, and rolling forward for three thousand miles.

It is exactly that: the Dharma is fearless, the Tathagata's righteous voice roars like a lion, and overwhelms all sentient beings.

"boom"

In an instant, a low roar shook thousands of miles.

The rolling sound of thunder is like the sea and the tide, like thousands of dragons and elephants rushing towards me, and they are also powerful and fearless.

At this moment, the old monk Longxiang used his Diamond Body to urge the Thieves Killing Realm, and used the roar of a lion to make thunderous sounds. It was really like the roar of thunder from the sky, and it was as powerful as the Dragon Elephant.

Amazingly, he has mastered the seventy-two unique skills of the Great Zen Temple, fully displaying the power of the Vajra to subjugate demons.

But when Jiang Chengqian saw this, he sneered disdainfully. He just raised his hand and pushed it out slowly.

Golden Vajra Untouched by Evil, Qiu Jin Ban Ri, Dragon and Tiger Crossing, Pure Yang Dao Body and other destiny blessings arrive from the air.

It was obviously just a Primordial Spirit body, but in an instant, a Diamond Body was created, controlling the mighty power of subduing dragons and subduing tigers.

Pushing out with a palm, thunder exploded, and the shadow of a dragon elephant appeared out of thin air.

It's like an ancient dragon and elephant were born, trampling on the rolling thunderous sky tide.

Use the other person's way to repay the other person's body.

Wouldn't it be nice to use "Buddha's Dharma" to kill Buddha and destroy Zen?

"Boom!"

All of a sudden.

Jiang Chengqian pushed it out with one hand, pushing across the mountains and rivers for a hundred thousand miles, just like the Kunlun ancestral veins and the Buzhou Tianzhu manifested, and the barbarian pressure came out.

The ancient dragon elephant standing tall on the sky and the earth seems to be as big as Xumi, bursting out with boundless millions of powerful forces.

It's like a devil descended from the sky, daring to laugh at the Buddha for not being a husband.

With just a push and a bump, the rolling thunder was suppressed instantly like a monkey under the Wuzhi Mountain.

It's like a bull charging into Mount Sumeru, or like a rolling ocean wave crashing into the Buzhou Tianzhu.

It can't be said that they are evenly matched, but it can also be said that it is like a worm that shakes the tree!

Only a loud "boom" was heard, and the rolling waves of the sky smashed into pieces.

The vast vitality of heaven and earth stirs up the changes of thousands of miles.

See this scene.

The face of the old monk Longxiang changed drastically, and his heart sank to the bottom.

But there was no turning back when he fired his bow, and he knew in his heart that it was time to fight.

Think about this.

The dragon-elephant old monk's face was like an angry diamond, and spring thunder erupted from his mouth like a lion's roar, "I, the Buddha, are merciful. If I don't go to hell, who will go to hell?"

As the thunder rolls, the sky is filled with red clouds like clouds hanging from the sky.

Astonishingly, it was the red cassock on the old monk Longxiang who flew up and covered the eight thousand miles of rivers and mountains.

This "Kasaya Demon Subduing Technique" seems to have reached a state of perfection and perfection.

But this is just the beginning. The sound of thunder, the roar of a lion, and the skill of cassock subduing demons are just the starting moves of the old monk Longxiang.

"The mighty heavenly dragon, the Great Principle mantra, the Prajna Buddhas, the Prajna bama."

The next moment, the old monk Longxiang roared with thunder, and in the red clouds of the sky there were eight heavenly dragons, circling and protruding their claws, echoing the golden dragons on his back.

The Diamond Body's soul, which had been pushed to the extreme, was also at its highest level at this moment.

Between life and death, there is great terror.

The old monk Longxiang used his body as a bridge and used the secret method of "cutting off and letting go". He gave up this stinky body and seemed to have connected the Buddha nature to the other side, realizing the image of the Fourth Layer of heaven and human beings.

His whole body was like gold, and his blood was like golden beads. As he rolled and moved, he exploded with brilliant golden Buddha light. He promoted the seventy-two stunts of the Dazen Temple one by one, and then integrated them and fully sublimated them.

All kinds of visions appeared one by one, and finally turned into a sky-holding golden Buddha draped in red clouds and surrounded by heavenly dragons, and fell from the sky with a palm.

This is exactly: Tathagata Divine Palm! ! !

See this scene.

Jiang Chengqian just smiled indifferently, "She's so pretty, but she's vulnerable."

Before he finished speaking, his sleeves and robe were rolled up, and he slowly pushed them out with a palm.

"hold head high!!!"

The next moment.

An elephant roar shattered eight heavenly dragons.

A towering ancient dragon elephant seemed to have come to life.

He just pushed it forward, and with the tragic momentum of smashing Mount Sumeru into pieces, he flew out violently.

"Boom!"

Just for a moment.

The palm of the Buddha that fell from the sky and held up the sky was broken every inch.

Then it spread upwards, annihilating the golden Buddha inch by inch, turning it into nothingness and dissipating.

He started to shake Kunlun, and the dragon and elephant hit the Buddha!

In this shocking scene, the figure of the old monk Longxiang was also annihilated inch by inch.

The Buddhist scriptures say: The Buddha threw elephants to show his fearlessness and great Divine Ability.

But at this time, the Dragon Elephant, one of the symbols of the Buddha's Law Manifestation, actually killed the Buddha, smashed Mount Sumeru, destroyed the Tathagata's enlightenment, and also broke up the faith, spirit and life of the old monk Dragon Elephant.

Use the dragon elephant to kill the "dragon elephant", and use the Dharma to kill the eminent monk.

This is: murder and heart-breaking! ! !

At that time, Jiang Chengqian stood with his hands behind his back, calm and unrestrained, with a smile on his face, just like the Buddha holding flowers.

However, the old monk Longxiang was covered in cracks and annihilated every inch, with a look of horror and despair on his face.

"Is this... the Dragon Elephant Prison Suppressing Technique?"

The old monk Longxiang was filled with grief and anger, and exclaimed miserably, "Are you from the imperial family of Qin?!"

The core of the Dazen Temple's sect-suppressing technique was actually used to destroy the Dazen Temple's orthodoxy?

How ironic is this? How vicious is it?

Jiang Chengqian smiled calmly, "Use the Buddha to destroy the Dharma, and use the Dharma to slaughter the monks, that's how it should be!"

Hearing this, the old monk Longxiang was full of grief and anger, his eyes were ferocious, and he cried blood and roared: "In the past, when the Tathagata was fully awakened, the Heavenly Demon Bo Xun said: When the Dharma comes to an end, I, the demon son and the grandson of the devil, will be a monk and wear your Kasaya, destroying your Dharma..."

"You are Lord Bo Xun Heavenly Demon, and you want to destroy my Kyushu Buddha Dharma?"

With a cry of eternal regret, the last trace of the old monk Longxiang disappeared into nothingness.

"What a respectable old Zen master. Before he died, he still thought about keeping his family together."

Jiang Chengqian sighed deeply when he saw this, and immediately said thoughtfully: "Since the old Zen Master sincerely pleads like this, then I will grant you this wish before you die."

"Send the order: Kill all the monks in all nine states and train them for the old Zen master, so that he will not have to be lonely in the eighteenth level of hell."

Who told me, Mr. Jiang, to be kind-hearted and not want to see others suffer?

Don't they always say, "The world is the Sea of ​​Bitterness"?

Then send them "out of the Sea of ​​Bitterness" and "early to bliss".

You're welcome, this is what I should do, just call me Lei.

He, Mr. Jiang, is mainly about "listening to advice", and his favorite things are "adult beauty" and "convincing people with reason".

If the theory doesn't make sense, just talk about physics. Anyway, he always makes sense.

Hearing this, instructor Ning Haichan and others couldn't help but take a sip of Liangpi/Fragrant Pot/Spicy Chicken.

Are you a devil when you step on a horse? Do you have to hang your portrait in the eighteen levels of hell?

Even these "murderous" perverts feel that their "master" is too perverted at this moment!

Because the other party is a respectable "old Zen master", do you want to kill all his disciples?

What kind of devilish logic is this? What hellish truth is this?

What? Are you talking about physics? That’s okay!

If you think about it carefully, this is indeed the truth.

As a family, of course we have to be together.

There is nothing wrong with the fact that all monks in the world are one family. We cannot let the "Old Zen Master" be alone and cold in the eighteenth level of hell, right?

Seeing that it’s almost the Chinese New Year, it’s quite lively and exciting, isn’t it?

But having said that, coach Ning Haichan and others couldn't help but shudder.

They consider themselves murderous characters.

Although I don't know what "RT-Mart" is, I still believe in the concept of "killing one is a crime, slaughtering ten thousand is a hero; slaughtering nine million is a hero among heroes."

A heart as cold as ice and as hard as iron is a "hero".

But in front of Jiang Chengqian, instructor Ning Haichan and others still felt that they were too kind.

He is simply a good boy who is "kind to others" and "innocent".

He could kill people with just a nod of his head, and even if his head fell off, there would be a scar as big as a bowl. Eighteen years later, he would be a good man again.

But killing someone is still heartbreaking? This is too much of a dog!

After this experience, it is estimated that Old Monk Longxiang will never want to be a human again in the next life, the next life, or eternity. The psychological shadow is so large that it cannot be repaired in eighteen lifetimes.

His spirit, thoughts, and beliefs have been completely destroyed, broken like scum, and can no longer be put back together.

"If you want to serve the Buddhas, dragons, and elephants, you must first serve as sentient beings, oxen, and horses. Isn't this what they said themselves?"

Jiang Chengqian seemed to have guessed what the instructor Ning Haichan and others were thinking, and simply said lightly: "A gentleman has the beauty of adulthood. I am just asking them to be kind and be kind."

"Steamed buns? Do you have any objections?"

As soon as these words came out, the expressions of coach Ning Haichan and others suddenly changed, "We deeply agree."

"Young Master is indeed a pure and honest gentleman, and we admire him greatly."

"I will kill all the monks in the world right now and do my part for the Lord's kindness."

Jiang Chengqian heard this but said in a deep voice: "That's nonsense. Am I the kind of person who kills innocent people indiscriminately?"

"In addition to slaughtering all the monks, isn't it necessary to burn all Buddhist scriptures, eliminate the followers of evil dharma, and eliminate their foundation in the entire Kyushu?"

Hearing this, the instructor Ning Haichan felt a chill go down his spine and hurriedly bowed down, "I'm waiting for you, I beg you, Master."

Jiang Chengqian had a kind face, a gentle smile, and said in a persuasive manner: "Killing people cannot solve all problems, but it can solve the people who have problems."

"As the saying goes: Killing kills the heart. Killing the heart is more important than killing. Do you understand?"

Instructor Ning Haichan and others looked puzzled when they heard this: Should we kill more people or kill less people?

Jiang Chengqian shook his head, "As the saying goes: avoid past mistakes and avoid future ones, treat illnesses and save lives."

"If there are believers who are willing to burn Buddhist scriptures and kill monks, can't we give them a chance to change their ways?"

Ning Haichan, the leader, said: "So, those who convert and destroy Buddhism will not be killed, but the rest will be killed?"

Jiang Chengqian hated the fact that iron cannot be made into steel and said: "Can killing people solve the problem?"

"You don't have to use methods like exposing the bodies of the Yi tribe, exposing their bodies in the wilderness, beheading them with thousands of knives, and hanging their heads in public, to make them sincerely repent?"

Hearing this, the instructor Ning Haichan and others shuddered and quickly bowed down, "We will obey the Master's decree."

I can't afford to offend him, I can't afford to offend him at all. Isn't this too cruel? !