Evolution from scratch with added points

Although spring has arrived in the Imperial Capital in April, it is still a little cooler than the warm Yun Province.

After getting off the plane, Chen Jue exchanged greetings with Brother Tan, who was traveling with him, and then took the subway and transferred to Baiyun Temple.

In the past, the imperial capital had a saying that "the east is rich and the west is noble, and the south is poor and the north is humble." This roughly means that people of different status and classes live in one direction around the imperial city.

To the east lived rich people who were busy doing business, to the west lived nobles such as royal relatives, and to the south and north lived poor people.

Nowadays, the situation has changed slightly.

There have been no major changes in the east and west. Although the royal family and relatives are gone, Zhongguancun has emerged in the west. Thanks to the development of the times, a number of upstarts in Internet-related industries have emerged.

On the contrary, the saying "the poor in the south and the humble in the north" has become more familiar.

Most of the high-ranking officials in the imperial capital live in the north of the imperial city, while the natives, old guns, and poor people in the imperial capital who used to live in the alleyways are now crowded in the west city to the south, thus forming the saying "the north is respected and the south is poor".

As for the Baiyun Temple of the Longmen Sect, it is located on Baiyun Road to the west of the Forbidden City. On weekdays, there are few tourists. Most of the people who visit here are believers and pilgrims who practice Taoism.

The last time Chen Jue came here, it was snowing, and it was so cold that it was very inconvenient.

The second time I visited was in spring. Everything was coming back to life, and the entire Baiyun Temple seemed to be full of spring. Naturally, I went into the temple to take a look around.

After passing through the Jade Emperor Hall and Qiu Zu Hall in front, and offering incense to Master Qiu, Chen Jue slipped into the small courtyard next to the retreat building.

I saw Shi Zheng Lao Dao sitting in the attic of the small courtyard while basking in the sun and slowly doing Longmen Water Boxing. His pair of slightly cloudy eyes looked at the playground of the Imperial Second Experimental Primary School next door.

"master!"

"Disciple comes to see you."

Seeing that Master Shi Zheng was in good spirits, less stooped and more energetic than in winter, Chen Jue greeted several seniors who were guarding him, and then walked up briskly.

"It's disciple Xinjue!" Master Shi Zheng smiled cheerfully.

Master Shizheng is 100% satisfied with the disciple he only accepted after he turned a hundred years old.

In addition to respecting teachers and pursuing learning with an open mind, Chen Jue once discovered the hidden inheritance of Sanfeng Tai Chi in his hometown during the Chinese New Year, which also verified his connection with the Quanzhen Longmen Sect.

The so-called "Destined in the dark" and "deep blessings" probably refer to Chen Jue's situation.

"Master, I brought some Pu'er tea from Yun Province. They are all old tea leaves obtained from farmers in rural villages, good tea that cannot be bought outside. There are also some specialties from Yun Province, which I brought here to honor you."

After Chen Jue put down several large bags of specialty gifts in his hands, he stood aside respectfully and watched Master Shizheng finish his last round of boxing.

"Good boy, as long as you have this filial piety."

"My old bones and teeth are all loose. I can't chew these specialties. Except for these tea leaves, I'll give the rest to your senior brothers." After Master Shizheng finished practicing his boxing skills, he asked Chen Jue to move them. A tea table is placed directly in the attic around the stove to make tea.

During this period, he discovered that Chen Jue was carrying the book "Great Alchemy Directly" with him. Master Shizheng nodded with satisfaction, took the hot tea and asked, "Disciple Xinjue, do you have any doubts about monasticism that you want to resolve?"

When the other party asked, Chen Jue didn't hesitate and said straight to the point: "Master, I do have a lot of questions when I come here this time."

"I have a general understanding of the three treasures and three medicines, Kanli, water, fire, and river cart tire breath. But the so-called 'lead and mercury nourish the nature, collect Qi and open the apertures' as mentioned in this scripture are not allowed."

Listening to the several difficult problems Chen Jue encountered in his daily study of Taoist scriptures, as well as his experience with the mysterious marrow-cleansing sound, Master Shizheng's eyes also lit up: "Disciple Xinjue, I'm afraid your Taoist conduct has already... I have reached the forefront of many fellow sects! I am not far away from my cultivation level in the early years."

After saying that, Master Shizheng put down the tea cup he was holding and continued: "Since you have understood the secret of generating energy in the Dantian, you should understand the secret of the Danding lineage, 'There is no position in the Dantian, and there is no door in the entrance,' right?"

Chen Jue nodded: "The first half of this sentence [No position in Dantian] roughly means that there are differences between human bodies. Different people's bones lead to differences in the Dantian blood gate, that is, the location of the Shang District acupuncture point. There is no way Use other people's practice experience to tailor your positioning. If you want to get the true elixir, you must understand it personally."

"The second half of the sentence [Xuanguan has no door] The disciple has not practiced enough and has gained nothing yet."

Master Shizheng twirled his long gray beard, nodded and said, "Good!", and then changed his subject: "Silly disciple, [No Way to the Profound Entrance] is the same as what you want to ask about [Cleaning Qi Tongqiao]. "

"Xuan Guan has no door, which means that the Xuan Guan apertures have no fixed location. Without a fixed door, wherever the Xuan Guan comes out in the future, it will open from there. Because Xuan Guan orifices are all over the body, and they are not the meridians and acupoints misunderstood by the world, but The orifice in the bone!”

"The orifice in the bone?"

"Is it a cavity within the bone?!"

Chen Jue was shocked when he heard this, and he made up the fine hollow tubes in the bones in his mind.

Compared with the eight extraordinary meridians and the twelve meridians of the human body, the capillary distribution in the bone orifices accounts for the real majority of blood transportation in the human body.

Because the original form of blood slowly evolved from the hematopoietic stem cells in the bone marrow!

Seeing that Chen Jue seemed to have some enlightenment, Master Shizheng continued to explain: "Qi is a medicine for longevity, and the heart is the god of Qi. If you can know the ancestor of Qi, you will be an immortal."

"Disciple of Xinjue, your cultivation level has reached the precursor of [Plucking Qi and Opening the Aperture]. Being able to hear the existence of the bone aperture in a new way with the five senses and six senses such as singing the sky drum is something I have never imagined as a teacher. ."

"But that's right. The reason why my ancestors of the Longmen Sect passed down the method of Ming Tian Gu to assist the practice of the five senses and six senses was probably because someone before me walked your path."

Chen Jue was somewhat embarrassed when his master praised him in front of him, so he picked up the tea and took a sip.

How could he have the talent to find a new way to practice Taoism!

Since I started training to become stronger, I have only discovered the existence of the Bone Aperture Porch by chance thanks to the correction function of the panel's attributes and the simple mentality of working hard.

Seeing his naughty and funny look, Master Shi Zheng relaxed and laughed a few times.

Then I saw him standing up from the tea table, pointing to the queue of primary school students doing morning exercises on the playground of the Second Experimental Primary School next door and saying:

"Cultivation holds the three treasures, Jing, Qi, and Shen. The so-called [Qi] is the source on which all things grow. When Qi exists, there is life, and when Qi is exhausted, there is death. Wherever the breath comes from, the breath is the Qi of the parents, and the inhalation To bring righteousness to heaven and earth.”

"Everything revives with the arrival of spring, and the ones who are full of vitality are young people like you. Because the younger you are, the more energy you have in your body, and the closer you are to enlightenment."

"In the chaos of chaos, the male and female follow each other. It is said in the "Tao Te Ching" that 'the bones are weak and the tendons are soft but the grip is firm. It is unknown how the male and female can work together to form a perfect body.' It describes these young and unenlightened children. ."

"My disciple, I am aware that the soul-cleansing sound that picks up energy and penetrates the body is actually the first sound that you and I spoke when we were children, when we were born from the mother's womb!" (End of this chapter)