Extraordinary pedigree

Xia Xiu's answer made the atmosphere of the entire courtyard subtle.

This delicateness is not only reflected in the level of words, but also like invisible ripples, a circle of ripples in the air.

The students' reactions are different for some of the daunting ambitions conveyed by the principal.

At this time, the curly hair youth -Alaz Trintcas was sitting quietly at the table, and his eyes were unconsciously concentrated on the two people named by the principal.

The two of them, one is Joseph, who is an elite, and the other is the calm Tuhachevsky.

As a secretary of the secretary, he felt a kind of hot feeling that had never been spread from his chest. It was the starting signal of the automatic secretary. It seemed to have some powerful power, forcing him to start recording this moment.

Today's record is not as simple as usual.

With the start of the automatic secretary, the secretary Alaz found that there was an oil color painting in front of him.

The style of this painting is unique and full of linear perspective, giving a visual deep impact.

The tables, walls, windows, etc. in the painting, gradually shrink with the changes of the vision, and everything is concentrated in guiding the sight to the picture.

All the lines, all objects, and even those subtle shadows in the painting point to a common disappearance point

——This is where the principal Huoberaham is located.

In the center of this painting, Xia Xiu sat quietly next to the large wooden table, his expression was quiet and solemn, like a meditating king.

His eyes were gentle and deep, and seemed to see through the hearts of every student.

His hand stretched lightly to the unlicensed bread on the table.

On the desktop, the white bread and the dark red wine bottles are placed quietly. The smooth desktop reflects the slightly luster on the bottle, the white bread is white as snow, and the dark red of the bottle is reminiscent of sacrifice and death.

The three hundred students around were sitting around the table quietly.

Everyone's expression is different, either doubt, or shocked, or uneasy ...

The picture of the automatic secretary continued, and Alaz felt his heartbeat acceleration.

[Has been recorded: dinner in the courtyard-]

He realized that he was recording the changes of an era and the prototype of a great trend.

At this moment, at the dinner in the courtyard, Xia Xiu's answer made the Ediese Joseph's face complicated.

At that moment, he didn't rush to respond, but lowered his head and fell into silence.

His eyebrows were tight, and a deep thinking was revealed in his eyes, as if he was trying to clarify his constant question in his mind.

He was shocked about the principal's blunt attitude, and he faintly felt a pressure that could not be ignored.

This pressure is not from Xia Xiu's deterrence, but from the deep confusion and unknown of the "kingdom of heaven" represented by Xia Xiu.

In that silence, the Edisic Cosphorus's thoughts began quickly.

He has lived in an extremely competitive and ruthless environment of Edisi Federation since he was a child. The society is in a state of finance as the core and is in a state full of deformity and alienation.

There is a question in Joseph's heart -that is, if the "utopia" is truly realized, how can we solve this deep -seated problem brought about by financial and monetization?

He can feel that this is not just a problem of individuals or the country, but the root cause of a systemic collapse at the entire world.

He finally looked up, stared at Xia Xiu firmly, and asked sinking:

"Principal ..., the Edie Federation has become a semi -abnormal and semi -different society.

All of this disease can be attributed to [Financial Street].

It can also be said that Edisi's ideology -completely based on the extraordinary capital liberalism dominated by financial currency -I want to ask you, when the country really wants to implement utopia on that day, how do you plan to deal with this deep solid solid solidarity The question? "

Xia Xiu did not answer immediately.

He thought slightly for a while, and measuring the weight of each sentence in the answer.

"The [Financial Street] of Edisi Federation is indeed a complicated and deep -rooted problem.

It summarizes everything as an abnormal ability of currency form, and is almost omnipotent.

But to discuss how to deal with it, you must first return to a essential question:

-What do we think of the existence of 'currency'. "

Xia Xiu's tone is relaxed and clear, as if explaining an obvious fact, but the profoundness of this fact makes the air around the air dignified.

Everyone was deeply attracted by his discussion, especially Joseph, and his eyes were tightly locked Xia Xiu.

"[Financial Street] is listed as a [crisis sequence] by the kingdom of heaven because it has an unspeakable problem.

It makes human labor results a commodity, and all social relations are traded through the market.

This phenomenon makes currency not only materialize labor, but also materialize people itself.

In the process of pursuing maximum profits, abnormal capital ignored the true value of production to society. "

The president of the courtyard said to his students, Joseph from Edisi, said:

"[Financial Street] transform human labor results into goods, so that all social relationships can be traded through the market -all workers have become an accessory of [Financial Street].

The original function of the currency is to serve the tools of economic activities as the medium of exchange.

After alienation, the currency is no longer just a tool, but the purpose of becoming an economic activity.

The pursuit of currency itself (profit) replaces the needs of people.

Pursuing the maximization of profits, rather than the product that is valuable to the society is everything.

Originally, currencies should have been created by humans and used to promote the "exchange" of goods.

After alienation, currency gradually became the power of dominating social relations, and interpersonal relationships were transformed into money relationships.

Workers create value through labor, but these values ​​are manifested in the form of currency and are occupied by [Financial Street].

The spectrum resources obtained by the financial spectrum only maintain the part of its labor power, and the remaining value is captured by [Financial Street] in the form of currency.

[Financial Street] The labor results (goods and profits) of everyone in the inside are controlled by the financial crocodile, and the producer can only obtain the money price (wage) of the labor force.

The process of capital accumulation has continued to expand the gap between the rich and the poor, forming a monopoly distribution of wealth.

On the other hand, the currency has changed from the expression of value to the value itself, and people began to worship money instead of paying attention to the actual value of goods or labor.

Under the condition of extraordinary capital liberalism, currency has become the core medium of social relations.

People's emotions, trust, and obligations are quantified into money relationships.

For example, marriage may be affected by wealth, and educational resources are allocated according to the ability to pay

In the process of alienation, currencies have become the only criteria for measuring everything.

At the same time, the other aspect of alienation is that the operation of the financial market is far from all entities. They appreciate through financial derivatives and virtual currencies, which are disconnected from actual labor. The currency is no longer linked to the specific goods or labor '. It became a number, and then continued to expand through the speculative activities of the free market.

This digital alienation physical stripping is a true peeling.

In the past, the collapse of [Regional Financial Street] caused the twenty -four countries in the twenty -six countries of the Wakaa Ka.

——This is very dangerous for human society, and the kingdom of heaven will never allow [Financial Street] to be alienated into value in everything, causing all human entities to disappear, and currencies must be linked to the entity. "

Joseph couldn't help asking:

"Then the kingdom of heaven must completely eliminate the currency, and even this conceptual existence?"

Xia Xiu asked in reverse:

"Let's think about it first, what role do currency play in our daily life. For example, when you walk into the store to buy a bottle of water, is the currency just exchange tools?"

Joseph thought slightly, it seemed to understand something vaguely, he replied to the principal:

"Yes, currency is like an exchange tool, help me use it for goods."

Xia Xiu followed:

"Yes, the currency is indeed used to exchange, but imagine that if there is no currency, can it be traded by directly exchange items? For example, if you go to the store, you don't need money, but use your fruit to exchange water."

Joseph replied:

"Well, that's ... the object is exchanged. But the question comes, what if I don't have enough fruit?" What should I do? "

Xia Xiu replied:

"This is a good problem. Suppose we live in a society without currency, everyone must exchange what they can provide. The exchange between that person becomes very complicated and inconvenient."

Joseph replied: "It is definitely not realistic. Without currency, everyone has to spend a lot of effort to find the right exchange object, and it is impossible to meet everyone's needs efficiently."

Xia Xiu took the topic in a timely manner:

"So this leads to another problem that heaven has to face.

If we completely eliminate currency, will we fall into this dilemma?

Just like some slightly radical social attempts, such as in some areas trying to achieve wealth sharing through the complete elimination of currencies.

However, everyone found that the lack of currency and the distribution of resources became extremely chaotic, but everyone fell into a more difficult situation.

Or achieve certain social or economic goals through extreme currency reform and asset allocation

——I forced to promote new currencies, but we can use old currencies to exchange new currencies, but the exchanges are 100: 1, and each person can only exchange 150,000, exceeding the waste, and the cargo trading market is closed to prevent currency exchange assets from exchange of assets What do you think will happen in the future? "

Joseph was shocked and replied immediately:

"Too aggressive, redeeming restrictions and market closures will inevitably lead to a sudden decrease in currency circulation, and economic activities have shrunk rapidly -the fundamental circulation of currency is.

If such extreme values ​​are implemented, enterprises will not be able to pay wages and purchase raw materials, and the supply chain will be paralyzed.

Citizens may lack trust in new currencies, causing the economy to fall into the original trading status of voids.

There is no mistake, one, one, one, one, one, one, one, one 619, one book, one, one, one, one, one, one, a book!

If the credit of the new currency cannot be recovered, it may cause long -term economic confusion.

Moreover, this method is the method of salary -the end -currency is just a tool from beginning to end.

Too radical distribution policies may lead to the re -concentration of resources and wealth -the hands of power institutions or a few people. "

Xia Xiu is very satisfied with Joseph's return:

"So, when you return to the initial question, do heaven really need to eliminate the [Financial Street] itself representing the currency?

Or, how does the currency itself do not make it bad, how do we use it?

Just like the dilemma you mentioned -no matter whether good or bad, sometimes the currency becomes a tool for us more differentiated, right? "

Joseph sighed:

"Yes, the currency has become a problem in some cases."

Xia Xiu looked at his student Joseph, and said the answer to the other party asked himself:

"Joseph, my student, remember, the focus is never to eliminate currency and market, but to eliminate -currency alienation!"

"The disappearance of currency does not mean that the problem is solved. Instead, it may bring new problems, such as how to balance personal freedom and collective interests.

Therefore, maybe we can conclude that at this stage, it is not the fundamental way to completely eliminate currency. We need to eliminate currency alienation first and return the currency to the essence of its 'tool'.

We no longer make it the root cause of social inequality, but a service tool for the common needs of human beings. "

"Utopia's communist goal should be deserved to eliminate currency alienation, rather than simply abolishing the currency itself.

The existence of currency is an inevitable product of the development of human economic development. [Financial Street] is also the fundamental conceptual material rooted in intellectual creatures, but its alienation function in the production relationship of the extraordinary capital free market makes it a tool for serving humans to serve humans. It has become the power to dominate human beings.

In the process of Utopia, I hope that the currency alienation function is weakened. It changes its production kernel and distribution mechanism through the method of spectrum, so that it will no longer become a tool for exploitation and compression.

The currency may eventually disappear, but this depends on the great rich and richness of the extraordinary productivity and the comprehensive transformation of the human social structure.

I don't want to destroy [Financial Street], I just want [Financial Street] to return to the essence of it to serve humans. "

"..."

silence.

After a long silence, Joseph looked at his principal and asked the last question today:

"Is this your idea, or is it the idea of ​​heaven itself?"

Xia Xiu looked at his student and laughed:

"What is the difference."

Joseph stood up and bowed respectfully to the principal.

"You, that is, heaven!"

Regardless of any faction in the kingdom of heaven, for the courtyard student Joseph Caldner Swift, in the future;

——The principal, the fourth swordsman Hugh Abraham, the fourth of the kingdom of heaven is the reflection of the real will of heaven!

The dinner in the courtyard entered an unprecedented climax.

The atmosphere gradually became nervous and tension with the fierce confrontation of the principal and Joseph's question. The students' thoughts seemed to be activated, and they quickly woke up from the previous quietness.

Everyone is silently absorbing the collision of this thought. The entire restaurant is full of low -language sounds, and the air becomes dignified and fulfilling.

The same is true of the secretary of the secretary. He never felt so excited. He began to take the initiative to take over the automatic secretary, and began to record each word, every expression, every response.

Joseph's firm and doubtful tone, Xia Xiu's calm and profound answer has become the focus of his record.

At this moment, everything seemed to be eternal.

Suddenly, there was a new fluctuation in the air.

The curly young man raised his head sharply, his eyes moved away from Joseph, and turned to Tuhachevsky, who stood up.

The burly young man from the Oresen Empire was standing in front of the long table seriously at this moment, and the simple black uniform on his body seemed to be very calm on him.

His short -inch hair reveals a hard luster under the light. His strong physique and rigorous posture make him look particularly different in the court.

Tuhachevsky was not in a hurry to speak, but bowed deeply and respectfully saluted the principal.

He is not only respecting Xia Xiu in front of his eyes, but also expressing his respect and expectations of the entire heavenly concept.

He stood up, his voice was low and calm, with the tough temperament from the Oresen Empire:

"headmaster……"

He paused for a moment, swept through everyone.

"In the world of deities, in the world of extraordinary worlds, is the extraordinary utopian of the kingdom of utopia feasible?"

Tuhachevsky's voice with almost an irresistible question, revealing a deep anxiety in his eyes.

He continued:

"Although the kingdom of heaven is divided by the absolute virtue of the extraordinary class and angels, it should be to lead the social order at the standard of 'Superman', but ...

The power of burning the mountains and the sea, a omnipotent existence.

On the other hand, in the face of the actual needs of chai oil and salt, and face their food, clothing, emotion and humanity.

Among the two, the holders of Weili, the owner of the extra production materials, are the real leaders.

If there is an extraordinary utopia, can everyone really be equal, and can truly realize everyone's freedom and happiness? "

Tuhachevsky's voice gradually rose, and his eyes condensed on Xia Xiu's body, seemed to be more sharp.

What he asked was not only a question of the concept of heaven, but also a challenge to the entire extraordinary order.

In his eyes, the existence of heaven is not universal. Whether they will lose attention to ordinary people due to excessive strength and dominance, whether they will not understand the needs and pain of those "ordinary" creatures because they are beyond the vulgarity. Questions.

Angel is a superman, and he is morality.

But not all angels have absolute virtue, he has maintained doubts about the morality of angels!

Xia Xiu still sat at the large wooden table. As usual, he did not answer immediately, but lowered his head slightly, as if thinking about the question raised by Tukhachevsky.

After a few seconds of silence, Xia Xiu stood up and replied seriously and earnestly:

"Before answering this question, there is a big premise."

"Tukhachevsky, tell me, what is the difference between you and me?"

"What?"

Tukhachevsky was a little stunned. He didn't know how to answer the principal's words.

The difference between the principal and himself?

I am an Oletinian, and the principal is an angel from heaven; I am just a person who has just come into contact with the extraordinary, while the principal stands at the top of the extraordinary and is climbing to the top; the principal has done many incredible things, and I...

He was thinking about the problem, but their principal answered the question. He saw the principal open his arms and said to the students:

"Everyone, you all need to remember!"

"Your principal is the same as you. You and I have the same blood, the blood of mankind. I walk among you and am a part of you and a part of mankind."

"Tukhachevsky, are you questioning whether I love mankind?"

"My students, my virtue comes from mankind, so I should and can only love mankind-I love myself more than anything, so I love mankind more than anything."