Extraordinary Prehistoric

Originally, it was quite difficult for the creatures in this world to understand the great way, understand the rules, practice and improve themselves. After all, as Luo Fan improves, the world has become more and more complex and perfect. The avenues and rules are becoming more and more obscure.

However, at this time, after surviving this disaster in this world and receiving a huge improvement, the situation has already changed.

At this time, the anti-virus software and the firewall have been combined to form the way of heaven and earth, and they themselves have begun to reflect the avenues of this world, the rules of this world and even everything else.

Under such circumstances, this way of heaven is naturally easier to be understood by living beings.

Moreover, because the way of heaven directly involves all aspects of the operation of the heaven and earth, and is contained in natural phenomena such as wind and rain, it is countless times easier to contact it than the rules and the great road.

In this way, it is easier for these living beings to understand the various mysteries related to practice contained in this heaven and earth through this heaven and earth.

With such convenience, the speed of improvement of the creatures in this world will be greatly accelerated from now on!

Such a result is obviously a good thing for Luo Fan.

The number of monks in the world also has a great influence on the world.

Of course, this impact is not necessarily a good thing. For example, if all monks are below the Xiantian Daluo level, and all practices require the resources of the world to be carried out, then the more such monks there are, the greater the damage to the world. Maybe at a certain stage, the entire world may be completely destroyed because of such a monk!

In fact, this is how the legendary Dharma Ending Age of many worlds was born.

However, if the situation changes slightly, it will obviously be completely different. Once monks who are above the Xiantian Daluo begin to appear among the monks, then the more monks there are, the greater the benefit will be to heaven and earth!

The reason is very simple, because monks above the Xiantian Daluo realm can already create everything they need for their own cultivation! Such a monk no longer needs to ask for what he needs for his practice in the process of practice.

This self-sufficiency is enough to prevent their existence from causing any pressure on heaven and earth. On the contrary, it is the power revealed during practice and the power released during fighting that brings various supplements to this world, allowing this world to grow as a result!

Thus,

The more such monks there are, the better it will be for heaven and earth? !

This quality of innate Daluo cultivation may seem incredible, but in fact, its appearance is quite natural.

The conservation of energy, a theorem that mortals worship as truth, has no meaning at all for spiritual practice. At least, at the level of monks, this theorem is not true. This point seems to completely violate the cognition of living beings and the reality of the world.

But, obviously, as long as you know how the heaven and the earth were born, you can know it. This is almost inevitable.

Any world is created by powerful beings. The perfect heaven and earth were opened by the True Holy Place, and the great world was the sublimation and evolution of the perfect heaven and earth.

In the final analysis, they are all the actions of powerful beings.

Obviously, as strong men, they cannot create new things just for the sake of watching the excitement. Even the True Saint, the Perfect World, and the Great Heaven and Earth have various meanings to them. Although Luo Fan currently doesn't know what the real meaning of that is, it must exist after all. If it were meaningless, there wouldn't be so many perfect and great worlds in today's chaotic state.

And Luo Fan would not have been born.

Since this kind of world has meaning to them, then it is impossible for them to let these worlds inevitably collapse and die.

After all, if a world is bound to collapse and die, then, even if the time of destruction and death is measured in billions of trillions of years, then, for the kind of existence that can create a world in a state of chaos, It is just like opening up today and destroying it tomorrow... Such a world, no matter what meaning it means to them, is obviously difficult to last for a long time.

Therefore, in order for heaven and earth to last for a long time, let heaven and earth be able to assist them in accomplishing their goals for a long time. Then, it is impossible for these worlds to have an inevitable development trend towards destruction.

In this case, it is inevitable that when a monk reaches a certain stage of practice, he can help the world, grow the world, and sublime the world.

If there is no such development result and no such trend, with the increase of living beings and the cultivation of life, this world will eventually run out of resources and completely disappear...

This is especially true when a state of chaos is not a paradise.

Of course, if the pioneers of that world are willing to give this world endless evolutionary capabilities and the ability to endlessly devour the chaotic state of the outside world and continue to grow, then it goes without saying that the creatures in it will all work hard to create and grow. The destruction will not have any impact on the heaven and earth.

Luo Fan has certainly thought about this.

He even believed that it was not difficult to complete this design with the true saint's ability.

But, obviously, not many true saints make such a choice, and there may not even be any true saints who make such a choice!

The reason is simple. Even if he has no real intuitive understanding of the state of chaos, Luo Fan clearly knows that there are rules hidden in the state of chaos that even true saints need to abide by!

This kind of rules is naturally completely different from the rules in heaven and earth.

It must be a rule that runs through the entire chaotic state, all heaven and earth, and all living creatures in it!

Otherwise, there would be no catastrophes of heaven and earth, and there would be no promotion process from perfect heaven and earth to great heaven and earth. Even if there were no such rules, then in this state of chaos, there would probably not be as many colorful worlds and large worlds as there are now...

Since there are such rules, it is impossible to allow the True Saint to create whatever he wants at will, and it is impossible to completely restrict the True Saint's transformation of the world!

Perhaps, it is not difficult for true saints to set up such an ability of infinite devouring and infinite sublimation. However, if they must set it, it will inevitably cause a reaction to the rules of the chaotic state.

This kind of reaction is either directed at heaven and earth, or directed at the True Saint.

No matter what, there will definitely be corresponding responses.

Among them, the time interval between the great catastrophes of heaven and earth may be one of the manifestations of this reaction...

In this case, directly setting the world so that the world has this ability to sublimate and have this ability to devour infinitely is obviously a setting that is definitely not cost-effective.

In contrast, directly setting the creatures in the world to be able to create their own energy and resources at a certain stage is obviously many times better than directly setting the world.

After all, if such a setting is given to the monks, then the consequences of all this will be borne entirely by the monks.

In the end, maybe the monk touches that rule, maybe the monk will pay the price at a certain stage, at a certain moment, and so on and so on. However, the final result must be borne by the monks themselves.

However, compared with this price, the benefit, although it has gone in a circle and taken some detours, will still be absorbed by the world in the end.

A monk's cultivation obviously needs to be attached to heaven and earth. Since he needs to rely on heaven and earth, then all the power he has cultivated naturally needs to circulate around the outside world.

Maybe it's the power that needs to be released in fighting, maybe it's the power that needs to be released in practice, or maybe it's the power that needs to be released by death. Everything, in the end, will return to heaven and earth, or in other words, be given to heaven and earth.

In this way, of course, it is not much different from directly letting the world absorb the benefits.

The benefits are gained by the world, but the disadvantages are borne by the monks themselves. There is no need to say which one is better between this design and directly letting the world bear the cost, or directly bearing the cost yourself.

Therefore, it is obvious that as an add-on to heaven and earth, it is inevitable that monks will acquire this self-sufficient ability after practicing to a certain stage.

Occasionally such thoughts flashed through his mind, and Luo Fan admired those beings who created such a system of spiritual practice.

Such a being is worthy of the wisdom of a true saint...

Just a small change makes the entire chaotic state full of vitality, giving infinite hope to the creatures in the entire chaotic state. This kind of light-weight method is really shocking.

As for why it is said that allowing monks to have this kind of self-sufficiency ability gives monks endless hope, there is actually no need to say more.

Although doing so may cause the state of chaos to impose a certain price on the monks, compared to the benefits, this price is completely negligible. Even if this price is to make it completely die out in the end and make it impossible for it to continue to grow and progress at a certain stage, this essence cannot be changed.

This sounds a bit awkward to say and unimaginable, but in fact, it is quite natural.

You must know that living beings were originally just additions to heaven and earth, derived from heaven and earth, and were part of the cycle of heaven and earth.

Such a being, normally speaking, is unable to resist any changes in the world. They will be extremely fragile in front of heaven and earth. Once there is any change in heaven and earth, they will definitely be the first to suffer!

This has been destined since their origin as an addition to heaven and earth and a part of the cycle of heaven and earth.

However, if there is such a practice method that can make living beings finally self-sufficient, the situation will obviously be different.

Once there is such a practice method that can make living beings self-sufficient. Then, living beings will have the hope of breaking free from the shackles of heaven and earth, and will have the hope of standing on the same level and having equal dialogue with heaven and earth! Once a living being reaches the level of self-sufficiency, its relationship with heaven and earth will no longer be the original relationship of complete dependence, but will become a cooperative relationship.

This kind of cooperation, even if it is a cooperation between the weak and the powerful, is also a cooperation between the extremely weak and the extremely powerful. But cooperation is cooperation, and complete dependence is, after all, completely different in nature.

If you are completely dependent, as mentioned above, the first thing to suffer from any change in the world is the living beings. However, if it is cooperation, no matter how disparate the gap is, it will break away from the original cycle. Let this kind of disaster bypass the monks first, and wait until other people who have suffered disasters have suffered, then it will be its turn, which is considered to be the disaster. Directly postponed!

And after this kind of self-sufficiency continues to improve, eventually, it will allow living beings to obtain the same status as heaven and earth, and finally allow living beings to transcend, allowing living beings to finally exist apart from heaven and earth!

Once this step is reached, any changes in the world will have nothing to do with this monk...

The result of this is to give living beings an extremely bright future, a bright future that can completely ignore everything and completely deny all disasters.

Compared with such a future, no matter what the cost, it is obviously worth it.

In this state of chaos, there must be the original heaven and earth.

And this initial world may have been born naturally, or it may have been created by some external force, or it may be weak or powerful. But as the original heaven and earth, all living things existing in this chaotic state must come from it.

The first true saint, the first way of practice, the world opened up by the first true saint...

Everything must come from this original world.

After the first true saint appeared, the second world could only be born.

And after the birth of this second world, there will be the creatures of the second world, the monks of the second world and everything else...

After that, there will be the third, fourth, and even the countless heaven and earth.

In this way, it is passed on layer by layer, until now, there are endless heaven and earth in the entire chaotic state, there are endless true saints, and there are endless ways of practice.

Therefore, in the final analysis, the source of all true saints is obviously the First World.

Before a true saint becomes a true saint, he must be born in a certain world and practice in a certain world. And those who are born in this world and practice in this world will naturally be affected by the true holy place that opened this world. They must follow the rules set by this true holy place and follow the arrangements of this true holy place. Practice the way you practice.

And this true saint was in another world before becoming a true saint...

In this way, one true saint and one true saint push forward, and eventually they will inevitably push to the first world.

Therefore, the original concept of practice obviously came from the first world.