Extraordinary Prehistoric

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At this time, the pioneer of the Perfect World looked at the three figures who appeared in front of him with an inexplicable expression. Among them, the most familiar one is naturally Tian Dao's body. However, compared to the original, his body at this time seems slightly illusory, as if he is struggling to move from a certain illusory level to reality.

The remaining two figures were quite strange. They looked a little familiar, but more of they were unfamiliar. Moreover, even the gender is different from before

"It's actually made up of different individuals. It's such a wonderful structure." Even if the pioneer of Perfect World was angry at this time, he couldn't help but express his admiration.

This kind of admiration is naturally not directed at the Heavenly Dao in front of us, but at the creator of the Heavenly Dao. That is to say, behind this heavenly way, or in other words, behind this heavenly way, is the extremely powerful pioneer of heaven and earth!

This method of merging two existences into heaven seems like nothing at first glance, but if you think about it carefully, it is obvious that this method can avoid a lot of troubles and eliminate many hidden dangers in existence.

For example, normally, the existence of a Heavenly Dao has great potential to threaten the Dao of this world.

This is almost inevitable.

After all, the responsibilities and powers of the Way of Heaven and the Way of Dao are so similar. For the Great Dao, it is the source of everything in the world, the source of rules and laws, and the source of time and space. Everything in heaven and earth originates from it, and operates according to its various mysteries and principles. But the way of heaven controls everything in the universe except the great road.

It can be said that, except that it does not become the source of everything, its responsibilities and powers can be said to be the same as the Great Dao.

As for the generally unparalleled responsibilities and powers, the Great Dao is the source of all things, so it overrides the Dao of Heaven. If the Dao of Heaven are just a collection of ordinary rules, and only know how to move according to the rules, and only know how to move completely according to the initial settings. , then naturally there is nothing to say, and there will be no hidden dangers.

However, Tiandao has the responsibility and power of the great road, but it has a will that is almost like a living thing.

As a being with almost a living will, its pursuit of treatment suitable for its own abilities is obviously deeply rooted in instinct.

Under such circumstances, Heavenly Dao will almost certainly challenge Dao.

Once this kind of challenge is successful, the Dao of Heaven will naturally replace the Dao. In the end, it may still be assimilated by the Dao and turn into a new Dao, becoming an existence similar to the previous Dao. It will also lose its previous self as the Dao of Heaven. However, before the self completely disappears and truly turns into a new avenue, the will of heaven will inevitably pollute the avenue!

This kind of pollution may be insignificant compared to the avenue, but it absolutely exists and is enough to truly change the avenue.

And this change is even enough to affect the composition of heaven and earth, causing subtle changes in the basic logic of heaven and earth.

Obviously, the basic logic of the composition of heaven and earth is actually what the world follows.

When it comes to this, the impact is obviously self-evident.

For Yifangtiandi, this impact can almost be said to be the greatest impact. And for any pioneer of the world, this is obviously a change that is impossible to accept.

For the pioneers of the world, their own worldview is the key. Once passive, it will be sworn hatred.

Under such circumstances, the existence of Heavenly Dao is obviously a hidden danger.

At this time, the actions of Luo Fan, the pioneer of that world, were obviously an excellent solution to this hidden danger.

The will possessed by the Dao of Heaven itself is a will close to the will of living beings. This kind of will and freedom is also its greatest pursuit. For such a will, every part of itself is an extremely precious part of itself. Once lost,

For him, it means that he has become incomplete.

Therefore, one can imagine the attitude of the whole body of Heaven towards the two wills that it consists of.

For the two wills it consists of, their own independence is also extremely precious and cannot be shaken by any existence.

Under such circumstances, it is self-evident what their attitude should be towards the whole of that day.

It can be said that naturally, the whole and the parts are in a state of constant struggle.

This kind of fight would normally have no effect.

At most, it just makes the distracting thoughts of that way a little more.

However, once a critical moment comes, for example, when the way of heaven intends to replace the great road, then this kind of fight will instantly become fatal to the way of heaven!

Because if the Way of Heaven wants to replace the Great Way, it naturally needs to align its own will with the Great Way.

And once the will is aligned with the great road, its own tolerance will be greatly improved.

In other words, the two parts of the will will instantly gain huge space for growth, or in other words, room for movement!

Once there is such a space, the wills of those two parts will naturally grow tremendously.

This kind of growth will eventually become a big tree in the sky, which will greatly enhance their ability to resist the overall way of heaven. In the end, there is a great possibility that the entire will of Tiandao will be completely torn apart!

Once such a result occurs, not only will the Dao of Heaven be unable to move forward any further, it may even face a huge threat to its own existence.

While admiring and thinking about the wonderful effect of this, the pioneer of the Perfect World gradually recovered from the angry state.

After he recovered from his emotions, he couldn't help but sigh.

He knew that he could not go back.

In other words, even if he can go back, he actually has no position to go back. Self-change is so cruel. Once it changes, it is a complete change, a complete change. Even if you find that you have changed, it is already before it is impossible to recover, or in other words, it is impossible to want to go back to before.

The reason is actually very simple, because after the change, the self is already a brand new self.

Since it is already a brand new self, wouldn't restoring the original self be equivalent to erasing this new self? !

And who needs to decide whether to self-recover? The one who made this decision was obviously the new self! In other words, this requires the new self to have a fearless spirit of self-sacrifice before it is possible to make such a decision.

Obviously, not many new selves have this kind of sacrificial spirit.

If there is such a spirit of sacrifice, the changed self will obviously be better than the old self, and the sacrifice will naturally be meaningless.

Therefore, once the self is changed, then this change is already a thorough, complete, and irreversible change!

For such a change, even the changed self seems to have lost its original potential and a stronger future. But, this is also my own self. It is better to have no future than to disappear completely.

At least, this is true for most living beings.

The same is true for the pioneer of perfect heaven and earth.

At this time, his world view has been completely assimilated by Luo Fan's world view. Compared with the original worldview, this worldview was extremely inferior, and his self was no longer the same because of this change in the worldview. But, I am already a new me. Not to mention whether he can do it or not, even if he re-distorts his worldview and his self, then his new self is already equivalent to death.

This kind of fearless self-sacrifice is something that the pioneers of the new world of perfection cannot do.

From a certain perspective, this new pioneer of the perfect world may need to be grateful to Heaven for its calculations. If not for Heaven's calculations against him, how could he really be born? !

However, obviously, this is true theoretically, but not emotionally.

Everything about him is inherited from his old self. Everything he has, whether it is memory or anything else, is completely inherited from his old self.

Under such circumstances, although he knows intellectually that his birth is due to the calculation of the heaven in front of him, as the pioneer of this new perfect world who inherits all the previous memories, the person who is calculated by the heaven is actually himself.

Even though this self is the same as before, those feelings are still in the same vein and cannot be severed no matter what.

Under such circumstances, do you want him to be grateful to God? ! That's just a fool's errand.

At this time, Tiandao obviously had no time or energy to pay attention to all the actions of the pioneer of the Perfect World.

At this time, he was only focusing on his own foundation and whether he could regain his true self and regain everything about himself.

He no longer cares about anything else except this, even his own life and death.

In this way, it is self-evident what he would think about all the actions of the pioneer of the perfect world.

"I am real" he murmured, struggling to gather himself bit by bit from the void.

His memory, his wisdom, and his aura were constantly emerging from the bottom of his heart at this time, and he was struggling to extract a little bit of himself and a little bit of his truth every moment.

For life, how is the existence of self determined? How do you make sure you are who you are and not something else?

There are various opinions in various philosophies.

For monks, this kind of self is mixed in their own memories, their own wisdom, and the various auras that emerge in their hearts every moment.

All of this contains all aspects of the self and encompasses everything about the self.

As long as the self contained in all of these is collected and combined together, what is finally formed is the self.

Of course, this must be sufficient.

If the amount is not enough, then the self obtained is only a small part of the self.

Under such changes, it is impossible to say how much meaning the self can have.

Fortunately, Tiandao has a huge advantage over other creatures, that is, he has sent countless incarnations of Tiandao to many other worlds to help them resist the catastrophe.

What this kind of behavior brings is that in the process, he gathers countless times more aura, wisdom, experience, and even memory than ordinary living beings.

With such changes, it is self-evident how much he can refine himself.

With such a foundation, one can imagine how much self he can gain.

Under such circumstances, he will naturally have a great opportunity to condense his true self, his complete self.

However, this is obviously a rather difficult task.

The incarnation of heaven is not the true body of heaven after all.

There is no doubt that the memories, auras, wisdom, and experiences accumulated in the incarnation of Heaven can refine the self. However, the concentration of the self extracted in this way is obviously only quite average. However, it requires considerable condensation before it can be truly used on the new self.

The result of this is that he wants to use these many memories, many wisdoms, many auras, and many experiences to condense his new self, but the speed is slower than other creatures. How many times.

At this time, Tiandao had actually given up on himself.

He naturally knew that he was actually encountering an incredible crisis at this time. The pioneer of the Perfect World outside might crush the terrifying power on him at any time and completely annihilate everything about him.

It's just because of his obsession with himself and reality that he didn't care about it at all at this time, completely ignored it all, and just focused on himself and his own truth.

At this time, he continued, and the time became longer and longer. In his feeling, thousands of years had passed, but the feeling of death still had not arrived. It felt as if he was starting his own practice in an extremely safe place.

This situation made him extremely surprised, but he had no intention to pay attention to the pioneer of Perfect World, to think about why the pioneer of Perfect World did not take action, or in other words, to think about why he was not dead yet.

Compared with this, he pays more attention to his own self. Even if he adds a little more self, he feels it is more meaningful than thinking about these things.

After all, the self belongs to oneself. Thinking about these things, after losing the self, there will be nothing left.

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