Extraordinary Prehistoric

The existence of idealism is an existence that changes with the change of the observer's mind and cognition.

This kind of existence, in essence, can be said to be the appearance observed by any observer, and it can also be said to be completely different from the appearance observed by any observer.

And different observers, what they see, the appearance of the ideal existence, are completely different.

Even, even if they are completely opposite to each other, it is not a strange thing.

Moreover, in the eyes of any observer, ideal existence is a complete existence. Perhaps the performances will be very different, and may even contradict each other, but in the eyes of different observers, they are all complete, without any missing existence.

This is the characteristic of idealistic existence.

Compared with this kind of idealistic existence, the idealistic characteristics shown in this chaotic state are not the same principle at all.

The reason why idealistic existence changes with the observer's cognition and even the change of mind is because of its own characteristics. It is because it has that quality that it behaves this way.

But this chaotic state is completely different.

It shows such idealistic characteristics, but it is because the state of chaos itself is all-encompassing, and it contains almost everything that any living being can imagine, or even unimaginable!

Under such circumstances, the state of chaos naturally includes everything that any creature, or any observer, perceives, and everything that has different perceptions of the state of chaos between changes in mind!

The result of this is that no matter what kind of creature it is, no matter how it perceives the state of chaos, no matter what its mind is at the moment it sees the state of chaos, the state of chaos can be found out. The part that perfectly fits his cognition, perfectly fits his heart is revealed!

In this way, it seems that it is completely obedient to the observer's cognition and intention to change its appearance, and it is naturally quite similar to the idealistic existence.

However, it is obvious that the fundamental principle of the idealistic quality of the chaotic state is still very different from the fundamental principle of idealistic existence.

For an idealistic existence, what it shows is already all of it.

Although it will change with the change of the observer's mind and cognition, but no matter how it changes or how it is changed, what it shows is already all of it and complete.

However, as far as this chaotic state is concerned, everything that is displayed that fits the observer's mind and cognition is just a small part of the chaotic state!

Even saying that it is a small part is somewhat exaggerating its proportion.

If it is really necessary to strictly distinguish, I am afraid that there is not even one part of the number of billions of billions of billions of trillions of trillions of trillions of trillions of trillions of trillions...

And the result of this proportion is that, under the displayed existence that fits the observer's cognition and mind, there are still countless hidden and deeper things that fit the observer's cognition and mind. keeping it!

In this way, as long as the observer digs in this direction, he can get new things and discover new hidden content every moment!

But if it is changed to those idealistic beings, the situation will be completely different.

For the idealistic existence, what it shows is already all, and if we dig deeper, the best result is that the idealistic existence changes because of the change of cognition, and the idealistic existence changes because of the change of one's own mind. It's just a change.

But it is absolutely impossible to dig out the deeper mysteries that fit his cognition and his mind.

This difference makes this idealistic existence seem much shallower.

It seems that the degree of idealism is just that, and it doesn't go deep at all.

But the chaotic state has become extremely profound. It seems that idealism is not just everything in his cognition, everything in his mind, but according to his cognition, according to his mind,

Going deep and expanding in a way beyond imagination, a complete system is derived from the world, a system that even surpasses his cognition and his mind comes out!

One is just to embody one's own cognition and intention, and the other is to expand this kind of cognition and this kind of intention into an incomparably huge system. It is self-evident how the two feel. up.

Of course, the chaotic state gave people a feeling of even more idealism.

When he discovered this idealistic trait, Luo Fan understood that he was still far away from truly realizing the state of chaos.

The current self, the cognition of the state of chaos, is still like a blind man feeling an elephant.

Blind people touch elephants, because the parts they touch are extremely narrow and one-sided, so their cognition of elephants becomes extremely one-sided, and even huge deviations occur.

At this time, he is also in the state of chaos.

In front of the chaotic state, he is like a blind side.

The chaotic state that he can come into contact with, feel, and observe is obviously just an extremely insignificant trace of the chaotic state.

Under such circumstances, if he wants to expand from this trace to the entire chaotic state, it will inevitably cause a huge deviation.

For example, among blind people, those who touch the belly of an elephant will feel that the elephant is a wall, and those who touch the thigh of an elephant will feel that the elephant is a pillar...

And is the elephant really a wall? Is it a pillar? Obviously not.

In the same way, as far as Luo Fan is concerned, no matter how deep he thinks he is in the state of chaos and how rich his perception of the state of chaos is, compared to the state of chaos, it is only equivalent to that of an elephant. A toe, or even a hair...

Under such circumstances, through such contact and cognition, if one wants to deduce the truth of the entire chaotic state, how can it be accurate?

If you really do this, in the end, I'm afraid you can only get absurd answers like those blind people.

At the moment, Luo Fan sighed secretly in his heart, the excitement for this differentiation Dao fruit to touch the chaotic state more deeply has weakened a lot.

Although the excitement is still there, the shock is still there, but it is not as strong as before.

At the same time, he was no longer as indifferent to the mysteries and theories in the chaotic state that he sensed at this time with the help of the differentiation Dao fruit, and all the reasons were incomparably in line with his perception, and even in line with his world view of Zezhi. excited.

These sensed things fit the world view of the rule, not because the state of chaos really fits his world view of the rule, and it can already be explained clearly by his world view of the rule.

The reason why these things conform to the world view of the rule is only because the state of chaos presents the existence of those conforming to the world view of the rule in front of him.

The existence of the world view of this kind of conformity principle may occupy the main body of the chaotic state, or it may only occupy a negligible part of the chaotic state, which is not known to be one-tenth of a billion-tillion-trillion-trillion-trillion-trillion-trillion-trillion-trillion-trillion-trillion, or even less proportion.

If one really regards this as one's own achievement, and takes this as evidence that one's own Zezhi worldview is quite complete, then it is obviously overgeneralization.

Of course, this does not mean that comprehending the mystery of these deeper chaotic states is of no use to him.

The fact is just the opposite, this kind of comprehension, for him, the benefit is still incomparably huge.

No matter what, no matter how small the proportion of these mysteries in the overall mysteries of the chaotic state is, the appearance of these mysteries here proves that they are recognized by the chaotic state!

It also proves that the Zezhi worldview and other things that I have sorted out are in line with the fundamental principles of the chaotic state!

Although, there may be deviations, but if you continue to study in this direction and continue to move forward, you will still be able to obtain huge gains in the end.

Still use the analogy of a blind man touching an elephant. Is it true that a blind man can't feel the true appearance of an elephant if he touches an elephant?

Of course not.

As long as the blind man has modeled enough places, the range of his models is wide enough, and he can feel enough of the characteristics of the elephant, he will naturally be able to obtain the true appearance of the elephant through combination.

Similarly, facing the chaotic state is also similar. Although what his Zezhi worldview has come into contact with at this time is only a small part of the chaotic state, but as long as he continues to deepen and expand in this area, he will continue to develop. In the end, it still has the opportunity to completely touch all aspects of the chaotic state, and finally combine the true appearance of the chaotic state!

After all, the appearance of these mysteries in the state of chaos means that they have not escaped the all-encompassing scope of the state of chaos...

At this time, Luo Fan still focused the attention of countless incarnations on the differentiated Dao fruit, and with the help of the differentiated Dao fruit's deeper access to the chaotic state, he carefully understood and studied the unprecedentedly deep chaotic state touched by it. .

The wisdom of countless incarnations converges, but the effect is quite amazing.

Every moment, Luo Fan felt that his understanding of the chaotic state was deepening, and he felt that all aspects of himself were being strengthened.

"Even if you step into a higher level, the harvest is nothing more than that." Occasionally, such thoughts would arise in Luo Fan's mind.

Now this feeling of being able to feel that he is making great progress every moment is so wonderful that he can't imagine that he can get more benefits and greater gains in other situations.

However, Luo Fan was not obsessed with this improvement.

Soon, he changed his goal, replacing the harvest of continuously promoting self-improvement and self-sublimation with constantly consolidating his own foundation, and constantly realizing what he touched on the sixth level of the Taoist path. Hearing, any trace of practice direction will be deepened.

After all, it's as if he had the opportunity to step into the seventh floor of Daoist Road but didn't step in. If he really puts all his energy on improving his own realm and self-essence at this time, then , wouldn't it be convenient for him to make a mistake that he didn't want to make before?

As for whether this approach can be successful, it goes without saying.

As I said before, the state of chaos is all-encompassing, and even the existence that completely fits Luo Fanze's worldview and even other intentions can be found, let alone others.

Consolidating the foundation, this method is not difficult compared to further self-improvement. Since it could be done before, of course it can be done at this time.

Therefore, at this time, after shifting his goal, things went smoothly for Luo Fan as well.

He is still able to achieve his goal perfectly.

"Sure enough, it is worthy of being a Dao Fruit, even if it is just a degraded Dao Fruit..." At this moment, Luo Fan couldn't help feeling secretly.

The power of this split Dao fruit already made him feel an inexplicable gust of wind.

At this time, the reason why Luo Fan was able to obtain these benefits so easily, and to find all the mysteries, blessings, understandings, and principles he needed in this chaotic state, was naturally because of the differentiation of Dao and fruit. The reason is to penetrate deeply into the state of chaos and touch the essence of the state of chaos more deeply.

If not, if he was able to do this in the first place, why would he need to wait until the current differentiation of the Dao fruit has transformed before he can realize this kind of comprehension? Did you come to transfer your understanding of the chaotic state to this point?

Early on, he was afraid that he had already chosen this approach.

After all, this approach is not an overly ingenious way of practicing. With Luo Fan's wisdom, he can already think of it before now, even, this before is not a short time before, but a long time before!

It's just that he thought of this before, but he couldn't implement it at all.

Because, at that time, what he touched, the chaotic state, was only the surface of the chaotic state.

In essence, its

The power of this split Dao fruit already made him feel an inexplicable gust of wind.

At this time, the reason why Luo Fan was able to obtain these benefits so easily, and to find all the mysteries, blessings, understandings, and principles he needed in this chaotic state, was naturally because of the differentiation of Dao and fruit. The reason is to penetrate deeply into the state of chaos and touch the essence of the state of chaos more deeply.

If not, if he was able to do this in the first place, why would he need to wait until the current differentiation of the Dao fruit has transformed before he can realize this kind of comprehension? Did you come to transfer your understanding of the chaotic state to this point?

Early on, he was afraid that he had already chosen this approach.

After all, this approach is not an overly ingenious way of practicing. With Luo Fan's wisdom, he can already think of it before now, even, this before is not a short time before, but a long time before!

It's just that he thought of this before, but he couldn't implement it at all.

Because, at that time, what he touched, the chaotic state, was only the surface of the chaotic state.

In essence, its