Fairy Palace
Chapter 1346: The posture of the emperor
Ye Tian's ability came to Xianyuan Great World and hid it.
Although this ability has not disappeared, it cannot be used easily.
He knew this was the reason his own strength was suppressed.
The reason why he started from here was because he realized that this ability was actually very simple.
It is an evolution of one's own spiritual consciousness.
This ability is essentially the divine consciousness blessed by the Qi Yun of the Ten Thousand Realms, and then it was tempered and evolved as Ye Tian continued to shuttle through the void.
Of course, this is also directly related to his continuous polishing and enhancement.
Divine consciousness and vitality are powers that monks themselves have.
These two powers are based on the result of the monk's origin.
The vitality will become aura through the fusion of heaven and earth aura.
Divine consciousness controls and compresses the spiritual energy to form the magical powers of immortality.
The monks' omnipotent supernatural powers and the strongest cultivation base are the fruits of these two basic Dao far.
Zheng Yetian's divine consciousness transformed towards the unique divine consciousness of the immortal emperor.
This is an extremely rare opportunity.
Originally, only when the spiritual energy and divine consciousness reached a certain level, the cultivator could break through to the Yuanling Immortal Emperor realm.
But because of the enhancement of various opportunities, Ye Tian's spiritual consciousness has touched the edge of the immortal emperor realm.
This means that he has crossed a difficult obstacle ahead of time.
You know, the promotion of spiritual consciousness is much more difficult than spiritual energy.
With just such a transformation, Ye Tian was much closer to the realm of Immortal Emperor.
This leap forward allowed him to be promoted to Immortal Emperor at least several decades faster than ordinary monks.
Ye Tian also has a superb-level Immortal Emperor technique.
It can be said that he is far ahead of other monks on the road to the promotion of the Immortal Emperor.
When the other monks were still waiting for the starting gun to sound at the starting line, Ye Tian had already run out of sight.
The advantage is huge!
The posture of the fairy emperor is worthy of the name!
Now Ye Tian has already begun to consider the choice of heavenly powers.
The vast majority of Tianzun monks can only awaken the heavenly powers in the late stage of Tianzun.
However, a genius monk like Ye Tian, who had begun to consider breaking through the realm of the immortal emperor in the mid-term, could naturally activate this ability in advance.
In fact, the several Tianzun monks he contacted also had the shadow of unlocking the heavenly powers.
But either, only a part of it is activated, or the supernatural power is not strong enough.
Just like Wu Fan's power that can crush space, it should be part of the heavenly power.
As for Wu Daolei's supernatural powers, it should be an enhancement of Lei Fa.
However, no matter how strong Wu Daolei's lightning method is, it is useless in front of Ye Tian's God Slashing Sword.
The reason is that Lei Fa is not good at defense. The defense prohibition set by Wu Daolei can prevent many killer moves, but it can't prevent Ye Tian's swordsmanship.
In addition, not all monks will be able to unlock the heavenly powers.
Some monks can only unlock the power of blood because of their lack of talent.
Of course, the vast majority of Tianzun monks, limited by their talents and resources, are likely to be trapped in the middle of the early stage of Tianzun.
The realm of Tianzun, one realm and one heaven.
The strength of monks in the same realm is also different, and their respective methods are also different.
But in general, the monks with ordinary talents still occupy the vast majority.
Like Ye Tian's hand at hand, facing a monk like Wu Ping, he can easily win.
It was also in the middle stage of Tianzun. Compared with Wu Xingdao and Wu Daolei, Wu Fan's strength was like a great moat.
As for Ye Tian, he is overwhelming everything, even more than the arrogant son of the sky, and can't be counted into the normal strength evaluation, that is, the foreign level that can leapfrog and challenge.
But generally speaking, the cultivators at the same level who unlocked the power of blood are better than those who have not opened it, but it is also difficult to beat those who unlocked the heavenly powers.
Even a monk who has awakened the heavenly powers can hardly leapfrog the challenge, even if it is a challenge across a small realm.
In the realm of Tianzun monk, only Tianjiao is qualified to leapfrog the challenge.
Therefore, they are Tianjiao.
Even those big sects and big families do not necessarily have children of Tianjiao in every generation.
Ye Tian integrated his own strengths in all aspects before he felt that it was possible to defeat the cultivators of the late Tianzun.
Of course it is only possible.
Moreover, his accumulation in the middle of Tianzun was not enough.
In time, wait for him to integrate and become familiar with all abilities.
Ye Tian's chances of winning the challenge will increase a lot.
Since beheading Wu Daolei, he has been practicing in this area.
Because the enemy Ye Tianxia had to challenge was probably a monk in the late Tianzun period.
Even if he didn't take the initiative to challenge, Wu Daoyun, the head of the Wu family, might come to the door.
Both Wu Daoyun and Wu Daoyu were monks in the late Tianzun period.
Ye Tian must prepare early.
The practice of this heavenly power is part of the preparation.
The unique Heavenly Dao magical power of the Tianzun monk is essentially to purify his own power to the extreme.
The process is similar to the purification of aura.
Strictly speaking, certain characteristics or other special features of Reiki can be used as an introduction to heavenly powers.
Heavenly Dao magical powers are just a kind of natural magical powers, but it is to refine and purify one of their own powers to achieve a deeper connection.
In this sense, bloodline magical powers born out of blood and good fortune are also a kind of natural magical powers.
Just like the golden flame in Ye Tian's aura can be transformed into a kind of heavenly power.
However, he would certainly not waste this opportunity so much.
Because this golden flame is only a low-level characteristic after all, the effect is not as good as Wu Fan's heavy pressure characteristic.
That is, Tianzun can be used in the early stage, and it has a good effect on restraining evil things.
Once Ye Tian's cultivation base continues to increase, this golden flame characteristic will no longer be useful.
Moreover, he can also awaken the characteristics of the immortal power of the golden body.
That should be an immortal feature, power can be a hundred times stronger than this golden flame.
Even if there is no such characteristic of awakening, Ye Tian's aura has revealed some peculiarities, and the purification of the aura is also a benefit.
The aura of Tianzun level is not so easy to purify.
Only the magical medicine can make it purified and strengthened.
The entire Wu family may not have a few thousand-year magical medicine, which shows how precious this Chinese medicine is.
However, Ye Tian did not consider using immortality as his own heavenly powers.
One is that there is no awakening of this characteristic;
The other is that Ye Tian felt that it would be difficult for the cultivation base of the Heavenly Sovereign Realm to evolve this characteristic into supernatural powers.
In fact, the so-called heavenly powers are nothing more than the purification and enhancement of their own power.
When a monk arrives in the fairy emperor realm, his aura will become a spiritual element, and all his abilities can evolve into supernatural powers.
The immortal emperor's all kinds of magical powers are not vain, it is a practical invincible secret technique.
The power of Tianzun in the realm of Tianzun is nothing more than a blending and manifestation of one's own yuan and heaven and earth.
This power has limits.
Ye Tian's golden body immortal skill is the immortal emperor level skill, or the top one.
The characteristics derived from this exercise may be as strong as the heavenly powers.
Under such circumstances, even the power of the Heavenly Dao of the Tianzun monk could not continue to refine this characteristic.
Therefore, Ye Tian could only give up the idea of refining immortality.
What he chose was the seemingly inconspicuous divine consciousness characteristic, that is, the ability to see strange energy and various moods.
This may not seem like a wise choice at first glance.
Because this ability has no real lethality, the effect on the bright side is not as good as the golden flame.
But Ye Tian is not the kind of short-sighted person.
He will not only see temporary benefits, but give up the long-term future.
Along the way, Ye Tian didn't seem to have used this strange ability several times in actual combat.
But the secret gains cannot be underestimated.
For example, in previous battles with Wu Fan and Wu Xingdao, he showed his ability to transform silk into aura.
But in fact, Ye Tian had nowhere to learn this skill.
This method is the result of singular abilities.
This is because his spiritual consciousness is extremely penetrating, and he can even see the essence and origin of some mysterious powers.
Ye Tian relied on this ability to see through the power of the bloodline.
At the same time, when he carefully observed the power of the blood, he even saw some tiny runes and wonderful structures.
Ye Tian saw a special aura structure from it.
With reference to this structure, he understood the means of aura and silk.
This ability does not seem to help him much, but it has a special meaning for the future.
Moreover, in the battle with various enemies, Ye Tian was able to be unscathed almost every time, or only slightly wounded, which was indispensable for seeing through the characteristics of energy.
With Ye Tian's experience and vision, he can naturally realize the importance and horror of this ability.
Only normal ability can see through the mystery of the power of blood.
If the power of heaven is strengthened, Ye Tian suspects that this ability can see the operation of the rules of heaven and earth, and even see through the mystery of heaven and earth magical powers.
Mastering one heavenly power is equivalent to mastering tens of thousands of heavenly powers.
At the very least, he will not be dazzled by the enemies' various mysterious abilities and heavenly powers.
Being able to see through the operating rules of all things and all laws, this is the fundamental power of Ye Tian's selection for the gods of heaven.
He chose this power to prepare for the way of the gods, to awaken the way of the gods, and to lay a solid foundation for the subsequent practice of the Five Gods Yuling Jue.
Even if the cultivation of heavenly powers can only be accumulated slowly, no results can be seen in a short time.
But for now, Ye Tian's powerful spirit is already infinitely useful.
This basic ability gave him the prerequisite to resist the late cultivator of Tianzun.
Otherwise, if someone's spiritual energy erupts, Ye Tian will not be able to keep up with their speed, and will even be suppressed by someone's spiritual momentum, which will lead to a huge disadvantage.
But the strength of his divine consciousness is not weaker than that of the monks in the late Tianzun period.
This kind of divine consciousness and spiritual strength made him fearless of ordinary spirit and mystery, even the evil spirit of the Demon King level could not affect him, and various evil and mysterious methods could not hurt his divine soul.
This was demonstrated vividly in previous battles.
With a strong sense of God in the battle, Ye Tian is able to play the ultimate strength with ease.
It may even exceed the limit.
Divine consciousness as the foundation is also the cornerstone of combat power.
Without this kind of spiritual knowledge, Ye Tian would never be able to walk today.
With this level of divine consciousness, he is fearless and fearless even in the world.
Really run rampantly, discern everything.
The power of divine consciousness is a power that Ye Tian values very much and is very satisfied.
It is only natural for him to cultivate his ability as a heavenly power.
He pays more attention to the future than the present.
In addition to his own powerful spirit, Ye Tian has other cards against the late cultivators of Tianzun.
First is the golden flame in the spiritual energy, even if it can't be used as a heavenly magical power, he still has a way to improve the power of this characteristic.
Because he has the immortal function of the golden rotating body to purify the aura,
As the aura becomes stronger, the golden flame, which is a characteristic of the aura, will become stronger.
Moreover, Ye Tian had a hunch, once he realized the true essence of the golden body immortal power, awakened the immortal characteristics.
The golden flame will also have stronger changes.
As for the spiritual energy and silk can only be used as an auxiliary ultimate move, it is not enough to face the monks in the late stage of Tianzun.
However, Ye Tian found that this power involved the transformation of spiritual energy.
One of the strong points of the immortal emperor lies in the spirit element.
After being promoted to the emperor, the monks' two basic powers will also be substantially improved.
That is an evolution at the level of life.
Among them, divine consciousness will become divine essence, able to seek advantages and avoid disadvantages, avoid dangers, see through everything, prosper without hindrance, and even foresee the future.
Reiki will transform into a powerful spiritual element.
A little spirit element has all kinds of qualities, and the strength of the spirit element alone can crush the monk
In order to successfully promote to the Immortal Emperor Realm, Ye Tian couldn't let go of this spiritual energy and silk method, so he needed to contact him from time to time.
After all, even if he knew where the **** of good fortune was, he wouldn't be able to get it without the corresponding cultivation base and strength.
Even if luck picked up the **** of good fortune, the strength is not enough, it can't be used.
Therefore, the cultivation base and strength must also be strengthened by Ye Tian.
This was originally his pursuit.
Ye Tian also came up with an unprecedented road of promotion.
He saw the power of the bloodline of a hand-to-hand, and got the means to transform the spiritual energy into silk, which made the spiritual energy undergo a little transformation.
Suppose, Ye Tian looked at the power of hundreds of bloodlines, even the magical powers of heaven.
So how many powerful abilities will he gain?
To what extent will his aura and spiritual consciousness improve?
How strong can he who is promoted to the Immortal Emperor like this?
That must be a terrifying peerless emperor.
Even if he was just promoted, his strength would be able to stand firm in the early stage of Emperor Xiandi.
Even at that time, Ye Tian might be able to break the wrist with the cultivator in the middle stage of the Immortal Emperor.
When the other monks struggled in despair and completely gave up on the realm of the immortal emperor, Ye Tian didn't even think about how to increase the possibility of being promoted to the immortal emperor, but instead thought about how to become a stronger immortal emperor.
Even, he began to look forward to the Supreme Realm of Hongmeng.
In thought, Ye Tian already thought he was promoted to the Immortal Emperor Realm 100%.
This kind of tolerance and calmness can only say that the gap between monks and monks is too big.
Of course, the promotion of Lingqi Huasi and the awakening of immortal characteristics are only the means of the future.
Right now, Ye Tian wanted to fight against the late stage of Tianzun, relying on the divine sense of observing Qiuhao and the sword of God Slayer.
Slashing the gods with one sword, if there is no specific treasure to defend, and the soul is annihilated, even the cultivator of the late Tianzun will be unable to return to heaven.
However, the corresponding cultivator spirit of the late Tianzun should be honed to be very powerful, and it is certainly impossible to be like Wu Daolei.
This is where the law of space comes into play.
According to Ye Tian's understanding, Wu Daoyu had just been promoted to Tianzun for a few years in the late stage, and there should be no such background and time to unlock the heavenly powers.
As for Wu Daoyun, the head of the Wu family, his accumulation and time are enough.
However, Wu Daoyun might not be able to awaken any extremely great heavenly powers.
After all, even in the Great World of Xianyuan, there are too few methods that can restrict space.
Even if it is God's power, it has to be the top level.
Ye Tian didn't believe that luck was so good, this Wu Daoyun happened to have such supernatural powers.
If this were the case, it would be impossible for the Wu family to be squeezed out to the edge of Jinjiao City, far away from the power center of Jinjiao City.
It will not be held by Feiyu Army casually.
As long as Ye Tian stays vigilant and has a strong sense of insight to see the enemy's situation, coupled with the void movement of the law of space.
Even Wu Daoyun shouldn't even want to quickly defeat himself.
As long as Ye Tian was given the opportunity to play, relying on God Swordsmanship, he always had a chance to win.
One sword does not make two swords, two swords does not make three swords...
The realm of kendo is as strong as Ye Tian, and he cuts out a killer move that is no less than ordinary monks.
His sword aura became faster and sharper.
Before that, Ye Tian desperately concentrated his strength to make the sword technique comparable to the fairy technique.
Now, Ye Tian has this power as long as he concentrates.
This enhancement has greatly improved his strength.
After all, only need to swing a sword to threaten and suppress the enemy, this combat effectiveness is more than one or two grades stronger.
And even the monks in the late Tianzun period couldn't ignore Ye Tian's swordsmanship.
After all, they couldn't determine whether this casual sword was Sword Sword.
Ordinary sword moves, cultivators of the late Tianzun can still resist, even Wu Daoyun can't hold this sword.
With such a sword technique, coupled with the spatial technique, Ye Tian already has the strength that rivals Tianzun's late stage.
After all, every one of his swords can affect the enemy.
This means that Ye Tian has more space to move, and will not be crushed to death by the monks of the late Tianzun's unmatched cultivation.
The most important thing is that in this way he can keep up with the vigorous spiritual power of the late Tianzun.
Otherwise, after several fights, Ye Tian's aura would be consumed.
Without aura, even if there is a way to reach the sky, it can't be used.
In the next few days, Ye Tian practiced kendo and the law of space non-stop.
Because of the impact of the opening of the forbidden ground, he has no shortage of objects for sword testing.
After making several shots, his kendo has become more powerful and unstoppable, and his cultivation is completely stabilized.
In the eyes of the people in Bingling Village, Ye Tian also reached the extreme.
He made several shots, not only to rescue the village from the brink of destruction, but also to keep the village without a single death.
In fact, at the moment when the forbidden area was out of control and the situation was so dangerous, the only two monks in the village who were injured were only two monks.
In order to repay Ye Tian, this is the monk's hard work, and his efficiency has increased several times.
The evil monsters and the big monsters that Ye Tian killed successively also brought rich returns to the village.
As a result, Bingling Village entered a period of rapid development, and more and more help was provided to Ye Tian.
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