Fairy Palace

Ye Tian shook his head after looking at Wu Daoyun who was staring at him.

No matter how powerful the exercises are, there is no point in controlling them.

Even an eternal life requires an indestructible will.

Otherwise, he will only be destroyed by all kinds of hardships and boredom in the endless years and become a madman. What is the meaning of such eternal immortality?

For this exercise, Wu Daoyun paid a lot.

The result was still not surpassing Divine Sword, a hard work finally turned to ashes.

After the victory, Ye Tian didn't rush to leave, but just practiced and enlightened here and looked for valuable treasures.

Because Ye Tian basically controlled the situation.

Before sneaking in, he broke various restrictions on the house.

By the way, a few very good guards were solved.

As long as you get rid of all witnesses, that is a successful infiltration.

Fortunately, Ye Tian has achieved something with swordsmanship, otherwise he may have to waste a lot of spiritual energy to successfully "infiltrate".

He estimated the time.

About tomorrow, the patrol team of the Jinjiao City City Defense Department and the Wu family cultivator might react.

He is not in a hurry at all.

Had it not been for Baiyun's information, Ye Tian could not have grasped it so clearly.

The next day, Ye Tian left Longqiu Fort of Wu's family like this.

Along the way, Ye Tian returned to the center of Shoushan without incident.

He was sure that the Wu family realized something was wrong, but they didn't dare to do anything at all.

In addition, Wu Daoyun has never been merciless to his people. Because of this, the Wu family talents did not follow Wu Daoyun wholeheartedly.

As a family owner, this is actually a failure.

Of course, as a monk, Wu Daoyun, who finally practiced magic skills and abandoned himself, also failed.

Ye Tian was only surprised that the City Defense Department of Jinjiao City had reacted so slowly, and the other three major families had no intention of helping the Wu family.

It seems that Jinjiao City does not have enough manpower.

Not to mention the recent recovery of the forbidden area, in fact, I don't know when the traces of demons and the forbidden area slowly appeared in Jinjiao City. This was impossible before.

The three big families are busy dealing with these demons and they have no time to pay attention to other things.

Lingyue Forbidden Land is not threatening and has special abilities, so Shadowmoon God Dynasty has not dispatched monks to destroy it.

Based on all the known information, Ye Tian still didn't understand that the phenomenon of the revival of demons had indeed occurred in the Great World of Xianyuan.

This is an opportunity and a catastrophe.

A hundred years ago, there were not so many demons in the Great World of Xianyuan.

First, the monk's strength increased rapidly, and then there was a mysterious recovery.

At the beginning, the demons recovered were not strong and not many, but as time passed, more and more demons began to recover.

Moreover, the power of the evil demon is getting stronger and stronger, and can even threaten the monk Tianzun.

Up to now, even Shadowmoon Shenchao, who is full of talents and masters like clouds, is a bit tired.

For some evil demons that are not harmful, they can only give up temporarily.

At the same time, "harmless forbidden land" like Lingyue Village forbidden land is temporarily ignored.

Therefore, cunning bad guys like Wu Daoyun also have a chance to survive.

But being a bad person in this world comes at a price.

Even without Ye Tian's move, Wu Daoyun might not be able to escape the sanctions.

"There are gods at the top of the head" is not something to talk about in this world.

If you do too many bad things, bad people will use you as cannon fodder, and good people will use you to add merit.

Of course, there is also a righteous person like Ye Tian who is jealous of evil and who specializes in punishing evil people.

Bad people like You Bairen and Wu Daoyun are not big evils, but small pawns.

After cleaning up Wu's house, there seems to be no villain around here worthy of his action.

However, Ye Tian said he didn't panic at all.

The wicked thing is just like the leaves of Chinese cabbage, it is not peeled layer after layer.

One or two dead, drizzle!

Not here, there are many in the royal capital.

Monks like Hong Feiyu are the real confidant.

Compared with the prince of the Shadow Moon God Dynasty, You Bai Ren and Wu Daoyun can only be regarded as novices.

Because Ye Tian suspected that He Ning was from Hong Feiyu.

It is possible that there is another mystery in that secret realm, but he needs to explore it personally to be sure.

Keeping the mountain in the center, Ye Tian felt the increasingly powerful aura between heaven and earth.

He knew that as the forbidden ground opened, the aura around it began to recover and strengthen.

Practicing around here will make it easier to improve cultivation.

The resurrection of the hot aura is not necessarily a good thing, it will bring many tragedies.

Thinking of the tragic end of ordinary people, even though Ye Tian had seen all kinds of disasters and tragedies, he still felt unbearable in his heart.

Even the Xianyuan Great World is respected by strength, without cultivation and strength, there is no power to protect itself.

In front of this world extinction catastrophe, the monk Tianzun was also very weak.

Any monk with a keen sense will feel something in advance, and then respond in time.

Ye Tian was also surprised when he was in Wu Daoyun's mansion.

As the head of a family, he is in charge of the lives and deaths of tens of thousands of people, but let alone the young maids with long legs and slender waist in Longqiu Fort, there are not many powerful guards.

Is it Wu Daoyun who doesn't like to enjoy it?

Of course not. Wu Daoyun just did what all cultivators in this world would do, which was the pursuit of power.

In order to save the original world and prevent this catastrophe, Ye Tian also needs strength.

He needs to become stronger and become the Supreme Hongmeng.

In the room, Ye Tian was inspecting the urban layout of Jinjiao City.

In order to become stronger, he must travel to a wider world.

Ye Tian is imperative for Shadowmoon's trip to the imperial capital.

For this, he must first understand some of the urban layout of this world.

The biggest difference between the Xianyuan Great World and the Heavens and Myriad Realms is that this world is full of extremely pure heaven and earth auras.

The massive gathering of heaven and earth aura has formed various heaven and earth wonders, as well as strange and forbidden places.

Because of the existence of heaven and earth's spiritual energy, this world where dragons and snakes rise from the land and demons dance in a wild.

The spiritual power of living beings can refine and absorb this heaven and earth spiritual power. However, an extraordinary force and energy field are formed.

Human race as the spirit of all things,

Even the unconscious spiritual fluctuations of human beings have power that cannot be underestimated.

The emergence of the two holy places and the three divine artifacts is inseparable from the power of human belief.

At the same time, of course, the denser the population, the stronger the unconscious mental fluctuations.

Just the escape of this kind of mental power has been able to form a stable so-called peaceful aura.

This is the fire of the famous people.

Of course, the two holy sites and the three artifacts also played a key role.

Because of the existence of human fire, the inner city residential area is very safe, and there are very few incidents of demons invading.

At the same time, the supernatural powers of this place, including the aura of heaven and earth, were also suppressed to the thinnest level.

In urban residential areas, the mentality can be adjusted and stabilized, which is helpful for the regulation of spiritual power.

However, there are many inconveniences when practicing.

Even monks with extraordinary talents can hardly absorb the aura of heaven and earth in the inner city.

In fact, the closer you are to the field, the faster you practice.

This is why, the strong like to run to the outer city.

Some people even challenged themselves and ran to a savage land that is more primitive than the original, where it is a forbidden zone for civilization and there are countless dangers.

Therefore, the ascetic temple and the location of many monks do not completely overlap with the residential area.

The place where they are located is called the inner city practice area.

The layout of the inner city is that the residential area is in the most center, with only a small part of the area, and ordinary people are not eligible to live.

It's very safe there.

Next to the residential area is the practice area.

There are countless arenas and quiet rooms here.

When walking on the road, you can see people fighting against each other or chasing and running, which is very lively.

The city’s ascetic monastery and the city’s administrative center were also established here.

After the training area is the suburbs, including villages, towns and industrial areas.

Going through the suburbs is the gray zone connecting the outer city.

The deeper you go into the gray zone, the fewer traces of urban civilization will be.

The raw and rough vitality of that strand is more obvious.

The end of the gray zone is already a lush primitive jungle.

As for the outer city, it is the settlements distributed in these jungles.

Only a very limited number of small roads can be connected to the inner city.

These stations are not only the best places for spiritual practice, but also the fortresses and former stations that guard the city.

This is the monk's paradise, but also the monk's hell.

Here has the most abundant heaven and earth aura, the best practice resources, and countless opportunities for fighting and fighting.

Of course, there are also all kinds of dangers beyond imagination.

In addition to humans, demons can also be awakened by absorbing heaven and earth aura.

The aura of the heavens and the earth is abundant, which means that the evil spirits are awakening faster.

In fact, the heaven and earth aura of the Xianyuan Great World has been slowly increasing, which means that more and more evil demons will appear.

At the same time, some of the extraordinary creatures called monsters and monsters are also very dangerous to humans.

The outer city is a fascinating opportunity that many monks are looking forward to.

Human gathering places near the wild jungle belong to the outer city.

Strictly speaking, the Shoushanju where Ye Tian was located belonged to the outer city, and the place where many monks lived in Ice Spirit City was the outer city.

The ordinary people in the Xianyuan Great World are just monks with weak strength and limited talent.

No matter what, there will be cultivation bases in the body, and ordinary people in the true sense do not.

This savage place is indeed suitable for practice, and it is full of spiritual energy.

However, Ye Tian knew that this was a mysterious and dangerous area.

So far, he has not gone deep into the Desolate Mountain, only exploring the periphery.

Then, Ye Tian encountered a forbidden area and an animal tide.

"We still need to continue to improve our strength."

After a sigh, thinking of the eternal and wild land, Ye Tian began to proceed with the next step of cultivation.

There are several main factors that determine the strength of a monk, such as talent, foundation of cultivation, magical powers, experience skills, spiritual will, and secret art treasures.

Talent includes all aspects, not just a talent for cultivation.

Respond faster than others, and have better physique than others, which is also considered a talent.

In addition to the aura war accident, there are other means, such as the power of blood and the magical powers of heaven, which are all abilities.

Ability is also a kind of talent.

The power of blood is generally classified as a kind of supernatural power, so monks can be divided into monks with supernatural powers and monks without supernatural powers.

No matter what kind of supernatural power a monk possesses, he can be regarded as a supernatural monk.

It can be said that there will be a big difference in strength between monks with magical powers and monks without magical powers.

Of course, it does not mean that possessing supernatural powers is necessarily invincible.

Even if it has unrivaled supernatural powers, it also involves level suppression.

Without a strong realm cultivation base, a monk with supernatural powers can't use his abilities several times, and his abilities will be discounted to powerful monks.

A supernatural power that ignores the level difference is generally considered a symbol of great potential.

Supernatural powers are only part of combat power and cannot determine everything.

The strength of a monk is a combination of several major elements, and it is even more complicated in actual combat.

Sometimes, the strong might not be able to win, only the good face will win.

The cultivation base is like the level of the characters in the game, combined with talents constitute the basic attributes of the monk.

The stronger the realm cultivation, the higher the aura.

When aura is capable of releasing creatures and treasures with extraordinary power, it will show spiritual light around the body, which can be sensed by experienced monks.

Aura is the extraordinary light. When the extraordinary power of both sides is strong enough to a certain gap, it will form an irresistible spiritual pressure. This is the pressure of rank. The pressure of spirit, aura, murderous intent, and evil forces belong to A kind of rank pressure, the effect is attribute suppression, slowing down speed, reducing combat skills, ability success rate and power.

In severe cases, it can even cause a spike effect.

Ye Tian benefited a lot from fighting Wu Daoyun.

This is not Wu Daoyu's late-stage cultivator of Tianzun who has no cultivation base and strength.

Wu Daoyun's strength is extremely terrifying.

Ye Tian was able to win because of his strength.

In addition, he is his kendo which just restrains Wu Daoyun's magic method.

That is, the so-called Seven Evil Tribulation Body.

However, Ye Tian was somewhat interested in this magic way.

Of course he didn't want to practice such exercises.

After all, in the Great World of Xianyuan, power is really divided into good and evil.

Even Ye Tian can restrain and change the evil attributes of certain forces with willpower.

But he would not take the risk to practice such exercises.

Because Ye Tian has his own principles and persistence.

He doesn't need to do this either, it's not worth it for him.

However, Ye Tian felt that the Seven Evil Tribulation Body could serve as a reference.

Immortality of the golden body is too difficult to practice, even if it is stronger than Ye Tian, ​​it is extremely difficult to practice.

It seemed that he was only one step away from mastering the immortal power of the golden body.

This step is like the end of the world, just can't be passed.

And Ye Tian felt an evil immortal power in the Seven Evil Tribulation Body.

This power is certainly one level worse than the immortal power of the Golden Body Immortal Art, and the two are completely incomparable.

However, in Ye Tian's view, these two powers can be classified as the way of immortality.

Understanding this power may help him understand the true mystery of the immortal power of the golden body.

Once the power of immortality is mastered, Tianzun's later realm and subsequent trips to the secret realm are a smooth journey.

Constantly thinking and constantly recalling, some of the mysteries of that practice gradually emerged in Ye Tian's heart.

At the same time, some extremely subtle scenes of the battle resurfaced before his eyes.

To be honest, Wu Daoyun really paid a huge price in order to practice this magic way.

The master of the Wu family really entrusted everything to this practice.

Both the Wu Family and Wu Daoyun's own cultivation methods have been affected.

Indeed, Wu Daoyun thus gained a near-immortal recovery ability.

Ye Tian was also surprised by the amazing resilience.

Whether it is Wu Daoyun or the yellow-faced monk, the vitality is extremely tenacious, and it is not an exaggeration to say that it is a monster.

In fact, in Ye Tian's sense of consciousness, the bodies and consciousness of these two people did change.

From this perspective, these two people can indeed be regarded as a kind of monster.

The fact is that once you practice this seemingly powerful and unsolvable magic method, your body and consciousness will immediately undergo irreversible changes.

It was a metamorphosis in the direction of demons, very scary.

This change in the nature of life will cause many changes in the body and consciousness of the monk.

Therefore, when fighting, Wu Daoyun didn't use the magical magic a few times at all, and he didn't even use the power of supernatural power.

The reason is that there has been a terrible change in the body of this cultivator in the late Tianzun period.

This inhuman change made Wu Daoyun unable to control his aura easily.

That is to say, the basic exercises that have been practiced can barely be used, and other immortal methods can't be used proficiently at all.

Of course, against the average monk, even if he stood still, Wu Daoyun would not suffer any substantial harm.

Few immortal magical powers can injure a body that has been transformed by the Qisha's Tribulation.

Even if it is injured, it can quickly heal and heal. This is simply invincible.

However, Wu Daoyun was out of luck and met Ye Tian who mastered the God Sword.

Looking back now, Ye Tian felt that Wu Daoyun had been suppressing the practice of magic skills.

It was only afterwards that there was an accident beyond Wu Daoyun's control, so this monk had to give up the practice of the fundamental law and instead practice the seven evil spirits.

During the battle, Ye Tian noticed that Wu Daoyun's aura contained extremely cold air.

That terrifying chill is destroying the spirit and body of this late Tianzun monk.

He realized that Wu Daoyun also had no choice.

Because of the coldness of An Zaitian, Wu Daoyun's own combat effectiveness has been affected.

In this case, he simply fell into the magic way and accepted the power of the blood emperor.

Before Wu Daoyun could fully adapt to the transformed body, Ye Tian was killed.

It can only be said that Ye Tian chose a very good time.

He had mastered the law of space and strong swordsmanship, and he could come and go freely.

In this case, he would definitely not let go of this opportunity to eliminate evil.

In the Great World of Xianyuan, the strong have a decisive influence on one party's power.

Therefore, Ye Tian would definitely not let go of any chance of possible beheading.

In the current situation, as long as he takes action to solve Wu Daoyun, then the Wu family is over.

It may be because of the face of the gate dog and the four big families, and the other families will not take the initiative to attack the Wu family, who has colluded with demons.

Ye Tian wouldn't believe that these families would not know about Wu's activities.

But the Wu family couldn't hold on to it by themselves, so the other three families would definitely not let go of the opportunity to expand their territory.