Family Cultivation: My Comprehension Can Be Stored

The southwest sea area of ​​Wanxinghai.

The turbulent sea water slapped on a jet-black cargo ship, making a splashing sound.

Standing on the deck, Chen Daoxuan looked at the boundless sea, turned to look at the patriarch Chen Xianhe and said, "Uncle Thirteen, is this the family's cargo ship Canglong?"

"Haha, yes, that's it,"

Chen Xianhe stroked the mast of the Canglong, "Is this your first time on a boat?"

Chen Daoxuan nodded.

Although Chen Daoxuan was a human being, it was his first time to sail in the sea by boat, and he felt a little novel for a while.

"The sea voyage is a bit novel at the beginning, but it will get boring after a long time. Our trip to Lingbei Island is a long way away. Even at the speed of the Canglong, it will take at least a month."

What Chen Xianhe said was right, Chen Daoxuan felt bored within less than a stick of incense.

Apart from the azure sea water, it is still azure sea water, and there is nothing surprising about it.

As if thinking of something, Chen Daoxuan asked: "Uncle Thirteen, didn't you always say that the Wanxing Sea is dangerous, and there are often monsters in the sea?"

"That's when you're running around. In fact, on a fixed route, the Ten Thousand Star Sea area is still very safe. After all, monsters also have intelligence. They know where it's safe and where it's dangerous."

Hearing this, Chen Daoxuan couldn't help being stunned.

At first, he was wondering if there would be one or two monsters on this trip, which would give him a chance to slay demons.

The result seems to be that he thought too much.

Time passed day by day.

The days of sea voyages were really boring. After Chen Daoxuan experienced the initial novelty, he simply hid in the cabin to practice all day long.

It's just that there is no spiritual eye on board, he can only absorb the free spiritual energy in the refining air, and his cultivation speed is very slow.

In the end, Chen Daoxuan, who couldn't bear this slow speed, simply gave up his practice and changed to comprehend and learn spells.

For the monks in the Qi refining period, the main means of defending against the enemy are spells, magic weapons, and talismans.

Needless to say, magic tools and talismans need to be purchased with spirit stones, which are foreign objects.

In addition, there is another way for monks to exert their own strength, and that is spells.

The rank division of spells is the same as that of magical instruments, and can also be divided into first-tier, second-tier, and third-tier.

It's just that unlike magic tools, there is no grade division for spells of each grade.

For example, the fire control technique mastered by Chen Daoxuan is the first-level spell, and the fire control technique practiced by a first-level Qi Refining monk and a ninth-level Qi Refining monk is essentially the same.

There is no distinction between a low-level fire control technique and a high-level fire control technique.

But for spells of the same grade, different people can produce different results.

In the practice world, monks generally divide the cultivation results of spells into four levels, entry level, minor success, major success, and completion.

For Qi refining monks, it is very easy to get started with a spell. Even a person with a dull understanding can spend a few months to get started with a first-level spell.

But the follow-up practice of spells is not so simple.

Chen Daoxuan has practiced for five years, and he has only mastered two spells so far, one is the wind control technique for traveling, and the other is the fire control technique for refining weapons.

As for spells such as combat and defense, Chen Daoxuan didn't learn any of them.

It's not that Chen Daoxuan is poor in magic skills, but that he has limited energy. In the past five years, Chen Daoxuan has to major in "Guiyuan Gong" and study the art of refining weapons. The most important thing is that he has to develop the fusion spirit from scratch. furnace.

No matter how talented he is, he really doesn't have the energy to practice other combat spells.

Of course, this doesn't mean that Chen Daoxuan doesn't have the slightest means to fight against the enemy.

Because in addition to magic to defend against the enemy, monks also have magic tools as the main way to defend against the enemy.

And as a craftsman who had once refined a first-order high-grade magic weapon, how could Chen Daoxuan lack magic weapons.

In his storage bag, there is now a first-rank high-grade magic weapon.

That was the only first-grade high-grade magic weapon he had refined, and it was a water-attribute flying sword called Feixue Sword.

Ever since the Feixue sword was refined by him, it has been used as his trump card, and he kept it in his storage bag.

Even his clan uncle Chen Xianhe didn't know that Chen Daoxuan still had such a trump card in his hand.

It's just that the Flying Snow Sword is more powerful than it is, but it also consumes a lot of true energy.

Chen Daoxuan tried it. If he is on the second level of Qi Refining, if he uses Feixue Sword with all his strength, he can use at most three swords, and his true energy will be consumed.

Although his cultivation base has now been raised to the third level of Qi refining, but if he thinks he can use one more sword at most, his true energy will be exhausted and he will be slaughtered.

Tenth day of voyage at sea.

Chen Daoxuan, who was sitting cross-legged in the cabin, closed his eyes tightly.

He looked at the ten stardust revolving around the golden scriptures in the sea of ​​consciousness, and couldn't help feeling extremely excited.

really.

As long as you recite the "Hongmeng Enlightenment Sutra" once a day, one stardust will be stored in the sea of ​​consciousness. For ten consecutive days, ten stardust will be stored in exchange for a chance of epiphany.

After these days of experimentation, Chen Daoxuan has figured out the law of storing stardust.

First, no matter how many times you recite the "Hongmeng Enlightenment Sutra" every day, you can only store one stardust at most. As for the many times you recite the scriptures, you can only recover the consumed spiritual consciousness as before.

Second, the stardust can only be stored up to ten. If Chen Daoxuan insists on not using them, they will always revolve around the golden scriptures.

Third, the ten stardusts fused into one after impact, can greatly enhance Chen Daoxuan's comprehension, producing an effect similar to epiphany.

He had a deep feeling that these ten stardust were this unknown scripture called "The Sutra of Enlightenment of the Grand Enlightenment", which forcibly stored his usual understanding, and waited until the tenth day to use it intensively.

When this idea popped up in his mind, Chen Daoxuan himself was taken aback.

He has heard of saving money and food, but this is the first time he has heard that savvy can also be stored!

But no matter what, the facts are like this, Chen Daoxuan can only regard "Hongmeng Enlightenment Sutra" as his greatest secret and guard it tightly.

During these days on the ship, although Chen Daoxuan could not practice "Gong Yuan Gong", he did not waste time, but thought of practicing a new spell.

If these words were heard by other Qi refining stage monks, they would probably make Da Ya laugh off.

Although it is not difficult to get started with first-level spells, one month is far from enough to cultivate it to a certain level.

In fact, it is quite good for a monk in the Qi refining period to be able to introduce a spell within a month.

If you want to cultivate a spell to a small success within a month, even a cultivator with Tianlinggen can't do it by taking medicine.

Normally, it would take at least a year for a monk to cultivate a first-level spell to a small success.

However, it would take at least five years to cultivate a spell to great success.

As for the level of consummation, it is no longer a level that can be achieved by spending time. It requires monks to have extraordinary understanding.

Generally speaking, a monk has thoroughly mastered a spell, which means that the monk has cultivated the spell to the level of great success.