Fantasies: The Ruthless Female Emperor At The Beginning Sends The Emperor's Soldiers

The power system in this book, the comparison between cultivating immortals and fantasy

The Nine Realms of Humanity.

Ordinary people in the secular world don't know enough about practitioners, and usually refer to practitioners as "strange people, strange people".

People are often measured by how many years of cultivation and practice, although it is not accurate enough, it also has a certain reference value.

For example, the system of Taoism is "refinement to transform Qi, refine Qi to transform spirit, practice spirit to return to void, refine void to combine Taoism", but other systems such as Buddha, witch, demon, demon, and god are not like this.

Under normal circumstances, the first realm is considered to have a hundred years of practice, the second realm has two hundred years of practice, the third realm has five hundred years of practice, and the fourth realm has a thousand years of practice. Taoism and the life span of a practitioner can be equated.

Humanitarian Field (Nine Aspects of Humanity)

The first state: Qi training

There are a total of thirteen levels of Qi training for monks in the ancient method, which are called "Thirteen Peaks of Qi Condensation".

But with the passage of time, the method of practice has also kept pace with the times, adapting to the trend of the development of the times and constantly improving.

The current method is not necessarily inferior to the ancient method, and the ancient method is not necessarily far better than the current method.

After all, there is no such thing as a 'dark turmoil' in the practice world that causes faults, and the exercises have always been constantly innovating.

Now, there are ten stages of qi training in this method.

Practitioners understand the qi of heaven and earth, and use their spiritual roots to absorb the 'qi' that fits their own attributes. Through the spiritual energy entering the body, letting the flow take its course, the muscle-yielding and marrow-washing are completed, and the body is completely reborn.

Although a monk in the Qi refining period cannot prolong his life, longevity is a basic ability.

You can also learn to master 'jutsu' (the art of protecting the way), use or forge 'tools' (dharma implements).

In ancient times, there was a whim of a powerful person in the upper realm, who tried to let life not break through the realm, but instead accumulate the depth of a realm infinitely.

Even if the Almighty administered the 'Eternal Life Medicine' to the experimental subject so that it would no longer have any worries about lifespan, the result still ended in failure.

That 'experimental body' had spent tens of thousands of years raising the level of the Qi Refining Stage to tens of thousands of weights, and his instantaneous effort was comparable to that of the God Transformation Stage.

But the overpowering 'Qi' finally overwhelmed him completely, and he exploded to death the moment he took the shot.

Compared with the fantasy system, the normal combat power is worse than that of 'Lun Hai'. But practitioners are seldom "reckless", and they have many backhands when walking in the world, such as magic tools, talismans, and life-saving means bestowed by elders.

(Cultivating immortals is not only about fighting and killing, there are also many ways of life in cultivating immortals.)

The Second Stage: Foundation Establishment

During the qi refining period, when the monks accumulate to the limit, they can break through when all three of essence, qi, and spirit have reached perfection.

Jing is the body, Qi is mana, and God is the spirit.

The gaseous spiritual energy in the dantian gathers and liquefies, condensing the foundation of the avenue, so that it can successfully break through the second realm of 'building a foundation'.

Some opportunists once invented the 'Building Foundation Pill' to simplify the breakthrough process from Qi training to foundation building.

But this is an operation against practice, and the 'shortcut' is not so easy to take. Many monks who should have achieved something have been trapped for a lifetime because of this.

The big sects in the world of cultivating immortals jointly banned and boycotted the 'Building Foundation Pill', and those who still use the 'Building Foundation Pill' are often casual cultivators, and their achievements are mediocre.

Foundation Establishment monks have a lifespan of two hundred years, and can fill different amounts of 'Taoism' according to the size and quality of the 'Tao Foundation'.

Taoism is stronger than conventional 'skills', not only can achieve 'smooth hair', but also consumes very little. The Yaozu refer to Taoism as "the art of life".

PS: The powerful people of the human race dissected many monsters, ranging from the little monsters with undeveloped spiritual intelligence to the big monsters whose cultivation base reaches heaven and earth. Only then did the Yaozu's 'Natal Art' be transformed and spread to fit into the cultivation system of the human race.

Taoism can be cultivated slowly by collecting the 'qi' between the heaven and the earth, or it can be cultivated instantly by using the strange things between the heaven and the earth.

The two are not superior or inferior, but the length of time consumed is different. The populist party relies on the "liver", and the krypton gold players rely on the "money ability".

As the saying goes, 'nine is the ultimate number', so the theoretical limit of Taoism is 'nine'.

At the same time, the foundation building stage can sublimate the "magic weapon" of the Qi refining stage into a "spiritual weapon" (psychic weapon) by engraving the natal Taoism.

Comparing the realm of the foundation-building period monks with the world of the Great Emperor, it is roughly equivalent to the 'secret realm of the Dao Palace'. There are "Gods of the Five Elements" in the Fantasy Taoist Palace, and there is also "Natural Taoism" in cultivating immortals and building foundations.

Third Realm: Golden Elixir

Swallowing a golden elixir into my stomach, I realized that my fate was beyond my control.

Practitioners in the Golden Core Realm have lived for five hundred years. They can sit and watch the rise and fall of secular dynasties, and quietly observe the joys and sorrows of the world.

During the foundation-building period, monks who have perfect mana, strong physique, firm mental will, and inscribed their natal Taoism to the limit will choose to break through the golden elixir.

The golden core stage is a very critical stage. In the process of breaking through the golden core stage, the "natural Taoism" of the foundation building stage will be merged and normalized into a "natural supernatural power".

And the 'Innate Supernatural Power' also affects the quality of the 'Golden Elixir', and also determines whether the future path of cultivation will be smooth.

According to the nature of their own "natal supernatural powers", Jindan stage monks can further upgrade the "spiritual weapon" into a "magic weapon".

Compared with the practitioners of the fantasy test, the combat power of the Golden Core Stage is about the same as the "Four Extremes Secret Realm" of the Great Emperor's World.

The monks in the four-pole secret realm have tempered their bodies and limbs, and their every move is full of impressive strength. The Jindan cultivator of Xiuxiantest is not bad, his natal magic weapon and innate supernatural powers can even out the gap in combat power.

If the first three realms still belong to the category of 'novice village', then the fourth realm has already graduated new players.

Fourth Realm: Nascent Soul.

Daoist Nascent Soul has lived a thousand years, and the thinking of the longevity species has gradually affected the practitioners. Although they are still "lawful and good" or "lawful and neutral", they inevitably show a little indifference.

After the monks in the golden elixir practiced to the limit, the two treasures of 'shen' and 'qi' were conceived and formed in the golden elixir. This is how the rumors of "the golden core is broken and the nascent baby comes out" come from this.

The Nascent Soul Realm is the beginning of "enlightenment". At this stage, the Qi and spirit of the practitioner are no longer separated from each other, and the spiritual consciousness and mana are fused into one, condensing into a unified "Yuanying".

At the Nascent Soul stage, the road to longevity has just stepped on the threshold. Even if you fall by accident, you can still live another life through the 'Yuanying'.

However, in the case of exhaustion of lifespan and failure to break through the realm, it is not possible to take the body and rebirth. Unless there is a powerful person who resists the rules of heaven and earth and intercepts a glimmer of life for Nascent Soul.

If there is no chance against the sky in the second life, it will be very difficult to surpass the first life. The alienation of the body, the contempt and resistance of the practice world, etc., all make life difficult for the "Second Daoist".

There is a cliff-like gap between Yuanying Daoist and the third-level Jindan, and there is basically no possibility of being rebellious. The root cause lies in the "Faxiang".

'Dharma phase' is also called 'Dharma heaven and earth'. It is the ability created by Yuan Ying to command the vitality of the world and take the rules of comprehension as the main body based on the comprehension learned throughout the practitioner's life.

The "god" that mortals talk about often refers to the dharma figure controlled by Daoist Nascent Soul. The Gundam, which is tens or hundreds of feet high, carries extraordinary power in every move.

At the same time, the original "Natal Treasure" was also developed and became a "Natal Spirit Treasure".

Comparing Yuanying Daoist with Xuanhuance, the level of strength is equivalent to the first step (half-step power) of Hualong Secret Realm~Xiantai Secret Realm.

The normal Nascent Soul real person ≈ the secret realm of transforming dragons, the Nascent Soul real person who follows the sky and the earth ≈ the half-step power of Xianyi.

Fifth Realm: Transforming God.

Huashen Zhenjun has lived for two thousand years, and the immature Nascent Soul has grown to maturity, and his understanding of the laws of heaven and earth is getting deeper and deeper.

At the same time, the "Faxiang" of the Nascent Soul stage also sublimated into the "Dharma Realm" with the transformation of the Yuanshen.

The legal domain is equivalent to a small world controlled by practitioners. In the legal domain, practitioners can greatly improve their own strength, and can also suppress and seal enemies.

Within the scope of the legal domain, practitioners can achieve 'teleportation', and begin to involve the domain of 'space'.

It is not out of the question that if one cultivates to a high level, it is possible to evolve into a supernatural power that is close to the horizon.

If Huashen Zhenjun is compared with Xuanhuance, the level of combat power is equivalent to the power of Sendai 2 ~ the Dao Slayer King of Sendai 3.

Normal Transformation God True Lord ≈ Sendai Secret Realm 2 Great Power, Legal Domain Status Transformation God True Lord ≈ Sendai Secret Realm 3 Dao Slashing King.

The Sixth Realm: Returning to Void

Those who return to the Void, after five thousand years of life, begin to have the ability of immortal means such as incarnation outside the body.

Returning to the Void is the dividing point between the middle and late stages of human cultivation, and those who have reached this realm are all the trendsetters of the times, the real heroes.

The Void Returning Power has clarified its own path and desire, and has begun to create a 'law' that suits itself in a true sense.

At the same time, the 'jurisdictional domain' of the Void Return Realm was sublimated again and transformed into a 'blessed land'.

No matter how hostile the practitioners in the Void Return Realm are to each other, they will not rush into other people's 'Blessed Land' with their real bodies. This is a stupid move with almost zero chance of winning.

In addition to the improvement brought about by combat, the blessed land can also bless future generations.

Those who practice their own method can get bonuses in the 'Blessed Land', and even after death, they can protect their descendants for thousands of years.

Practitioners in the Void Return Realm have two sayings that are widely circulated.

One is: 'Those who learn from me live, those who resemble me die. '

The second is: 'The ancestors are not enough to follow the law, and the way of heaven is not enough to fear'.

If Void Returning Da Neng does not dare to step out of his own path, and still learns the exercises left by the predecessors, then this life will be at this level.

Compared with Xuan Huan Ce, practitioners in the Void Return Realm are equivalent to Sendai 4 Saints ~ Sendai 5 Saint Kings.

The monk in the normal state of return to the void ≈ the saint of Sendai 4, who has the ability to pick up the stars and the moon. Destroying ordinary planets is just a matter of pinching.

The Void Return Realm in the blessed land ≈ the Saint King of Sendai 5, placed in the starry sky world, the existence of this stage can already easily destroy the galaxy.

(Ye Hei, the sage Wang Jiuchongtian, holds the imperial weapon and can instantly kill the great saint of the river system. It is normal for the son of luck to be able to do this.)

The Void Returning cultivator has already begun to wander around the small world around him. He anchors the world coordinates through the spirit, then puts the "incarnation outside the body" to stabilize the connection point, and connects with the small world through the "Blessed Land" to complete the world invasion.

It is precisely because there are powerful people at the Void Returning Realm and above who tirelessly invade other worlds and bring back various resources to feed back to the Immortal Cultivation World, which makes the Immortal Cultivation World flourish and never stop.

Void-returning monks, placed in a blue silver grass world, destroying a god realm is like playing, so they shouldn't be afraid of 'blue silver grass entanglement', right?

Seventh Realm: Fusion

The lifespan of the monks in the state of fusion has been extended again, which can be called "longevity without bounds".

'Fusion', as the name suggests, integrates the soul and body that have reached their peak into one, without omissions or omissions.

The monks who can reach this step are all the existence of "double cultivation of life and soul".

‘Cultivating only one’s nature and not one’s life, this is the number one disease in one’s practice. '

'If you only cultivate your life and don't cultivate your nature, it will be difficult for the ghosts of ten thousand kalpas to become holy. '

If we use game terms to explain, people who cultivate their nature are called 'warriors', and people who cultivate their lives are called 'mages'. One only focuses on the body, and the other only focuses on the spirit.

As we all know, walking on one leg cannot grow. So even if you can travel to the small world in the realm of returning to the void, you still persevere in sharpening your body.

The monks in the realm of integration simulated the deeds of the "great god Pangu" in the legend of the upper realm at the node of the fusion of life and soul, and the integration of god and body.

The blessed land is turned into an eggshell, allowing the peak of returning to the void to re-breed when it breaks through and merges, and finally the blessed land is sublimated into a "dongtian", which is the great supernatural power to create the world.

In terms of strength, the monks in the state of integration are more equivalent to the level of the great sage of Xuan Huan Ce, and they are rarely rivaled in the starry sky. (River system-level contribution.)

Eighth Realm: Mahayana

The practitioners of Xian Dao Chou have reached this step, and they are approaching the end of their practice in the field of human dao.

The concept of longevity has gradually lost its meaning to them. As long as they don't die, it is possible to live for tens of thousands of years or hundreds of thousands of years.

But if you do not advance on the road of practice, you will retreat. Every monk in the Mahayana realm can only achieve it by embezzling massive resources.

Invading other worlds, conquering other worlds, and feeding resources back to the world of cultivating immortals, this is "the end of cause and effect".

If monks in the Mahayana realm do not repay the 'karma' and just want to continue to practice, then the 'three disasters and nine calamities' will follow.

After repaying the cause and effect, the monks in the Mahayana realm can feel that the connection line between themselves and the world of cultivating immortals is gradually dissipating.

When monks reach this stage, they continue to understand the law and wait for the moment of final transformation.

In terms of combat power, the realm of Xiuxiance Mahayana is equivalent to the quasi-emperor of Xuanhuance~an alternative enlightenment.

Entering the realm of Mahayana for the first time ~ before knowing the cause and effect, it is equivalent to the first heaven of Zhundi ~ the ninth heaven of Zhundi.

The Mahayana period of the final stage of metamorphosis ≈ the alternative enlightenment of Xuanhuance. If this kind of existence is placed in the world of science fiction, it can be compared to the sum of advanced civilizations by itself.

What singer Wenming's "two-way foil" sweeps up the trash, blows his hometown away with one punch.

When the zero-returner civilization ends, it will run away immediately. If it can't be beaten, can't it be avoided? The mobility of the technology side is not as strong as that of the mighty force attributed to itself.

The Ninth Realm: Crossing the Tribulation

The Tribulation Transcendence Stage is a 'critical state', a special period in which practitioners of the Mahayana Stage ascend to the Immortal Realm after they have reached their consummation.

If the body is divided into 100 parts. Those 99 copies have completed the transformation between human and immortal, and they will become existences in the realm of 'immortal' after being baptized by the rules of immortality after passing through the catastrophe.

In terms of combat power, the regular tribulation period ≈ Tianzun, the ancient emperor, and the emperor who have just passed the catastrophe.

The tribulation period before ascension ≈ the regular peak of humanism that perfectly fits the imprint of Tianxin.

(The cheaters who set foot on the world of mortals have to be placed in the Immortal Realm, which is unfair compared with the Human Dao Realm.)

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