Fantasy: Me! A Destiny Villain

1151 Mother Law and Child Law

ps: I made a mistake, and the future name of son of fortune Cultivation Base has been changed to Immortal Emperor.

"Marriage dress magic?"

Ye Suyi was stunned, it was the first time she heard this name.

Could this be the name of the taboo Cultivation Technique?

Just, how did Gu Changge know?

Gu Changge didn't explain much.

Wedding Dress Immortal Jue is actually a branch of Immortal Swallowing Magic Art.

When he was in the upper realm of Daochang True Realm, the Immortal Ancient Continent was opened, and he used the Wedding Dress Immortal Jue to control the life and death of the immortal ancient ethnic groups there.

However, the wedding dress immortal art he performed at that time was not a true wedding dress immortal art, but could only be regarded as a partial branch evolution.

The real wedding dress, as the name suggests, is meant to be a wedding dress.

There are core dharmas and branch dharmas in the wedding dress, practitioners who practice the core dharmas can easily control the life and death of practitioners who practice the branch dharmas.

In addition, you can also learn from the Cultivation Base of practitioners who practice branch Dharma tactics at any time as nutrients.

Gu Changge prefers to call 21 the mother law and the child law.

The mother law is the only one, and the child law spread through the mother law can become a separate "fake" mother law.

The "fake" mother method evolved and derived again, and more child methods were born.

It is like a mother tree constantly growing branches, and each branch can independently derive other branches, branches and leaves, and these branches, leaves and branches can generate more, and so on endlessly, eventually Shrouding the Heavens obscures the sun.

Gu Changge is also a little puzzled now, why the wedding dress fairy will appear in Zixiao Mountain, and it is also regarded as a taboo Cultivation Technique.

He also only taught Chan Hongyi about the wedding dress immortal art.

When he was in Immortal Ancient Continent, he did not teach the real wedding dress immortal art.

Where did this wedding dress in Zixiao Mountain come from?

Did something happen at some time that he didn't know about?

"Since you have practiced the Immortal Marrying Clothes Art, then you and I are considered to be destined.

"I'll teach you the other part now."

Gu Changge's thoughts came back, he glanced at Ye Suyi, and without waiting for her to answer, he pointed at her eyebrows.

For a moment, Ye Suyi only felt that in the dark and deep mud pill palace, there was a splendid light falling down, and then it turned into a seed and took root there.

"This is the mother of the wedding dress fairy..." Gu Changge said lightly.

The Cultivation Base that Ye Suyi owns is not her own, but comes from her cousin, Zi Susu.

The other party used Ye Suyi as a test tool, but he didn't know Ye Suyi's special destiny, and Zi Susu's own practice was not the mother method.

On the contrary, she waited for Ye Suyi to practice, and then determined her own practice method according to Ye Suyi's situation.

This would lead to the Magic power she cultivated, which would become Ye Suyi's source of nutrients.

This is also the reason for the word "wedding dress" in the wedding dress fairy.

Of course, on the one hand, it is because the existence of the wedding dress fairy is very strange.

It does not belong to any kind of celestial power, nor is it a practice secret book, it is a practice method similar to the way of the sky, which damages the excess and makes up for the deficiency, depleting one's own life, talent, luck, luck, etc., This greatly increases its own Cultivation Base.

This will lead to a situation where practitioners who practice this Cultivation Technique think that this is a heaven-defying Cultivation Technique, and the speed of practice surpasses ancient and modern, unprecedented, and is crazy about it.

In fact, what is lost is only its own potential and future.

"Mother breed?"

Ye Suyi's expression was still a little dazed, and she still couldn't understand Gu Changge's meaning.

She just felt that after the light appeared in her own Niwan Palace, she seemed to be able to use that part of the hidden Cultivation Base power.

Gu Changge nodded without further explanation.

If Ye Suyi has a mother, then it is only a matter of time before she understands the profound meaning of the wedding dress.

Just taking this opportunity, he wanted to see what Ye Suyi came from.

"That son, can I follow you in the future..."

Ye Suyi didn't think much about the mother's meaning, but felt that after Gu Changge told her this, he agreed to let her stay.

Her expression became a little happy, but she pinched the corner of her clothes shyly.

Gu Changge nodded slightly.

"I will definitely be obedient in the future, and I won't cause trouble for the son."

Ye Suyi was even more happy when Gu Changge agreed, and the nervousness and anxiety in her heart were also swept away.

Gu Changge didn't say a word, just raised his eyes and looked into the distance, as if thinking.

The fog on both sides of the Zigui River became more and more dense. Even at night, it was still brightly lit, shrouded in clouds, and misty.

The arrival of the seventh prince of the Demon Court, Di Kun, and the battle with the old servant of the Dao Realm beside Chu Xiao almost shocked the entire Southern Desolate Ancient Region.

Now that the war is over, practitioners from many places are coming to take a look.

What happened here is also spreading to the rest of the ancient domain and universe at a very fast speed.

Many practitioners have noticed that the Taoist old man of Xianchu Haotu is by no means the opponent of the seventh prince of Yaoting.

The descendants of Chu Gucheng, the lord of Xian Chu Haotu, may also be in danger and will not escape death.

Of course, many disciples of the Great Sect would gloat over the misfortune and applaud.

When he was in Linshui Xuan before, because of Chu Xiao's zeal, how many innocent practitioners died tragically, he could only have such consequences, and he could only say that he deserved it.

He 037 Besides, Xianchu Haotu fought against Yao Ting, and the conflict was also because of Yao Ting's ninth prince, who was killed by Xian Chu Hao Tu's powerhouse.

Yaoting, the seventh prince, came here to seek revenge.

Although Xianchu Haotu can be regarded as one of the most powerful forces in the Xiyuan civilization, its foundation is far less profound and long-lasting than Zixiao Mountain and Yuxian Palace.

But since these epochs, the development has been extremely rapid, and it has also been crowded out and targeted by many forces.

Now, the battle between Xianchu Haotu and Yaoting, these forces are also happy to see this scene, they want to lose both, they want to take advantage of the fisherman.

The more tragic the battle between Xianchu Haotu and Yaoting, the happier they will naturally be.

Of course, there are also practitioners who have noticed that Chu Xiao from the immortal Chu Haotu clashed with the mysterious white-robed young man, his identity was exposed, and then the seventh prince of the Demon Court came to seek revenge. Isn't this a bit too fast?

Or is the timing just right, the seventh prince of Yaoting is in the Southern Wilderness Ancient Territory during this time?

For a time, there were all kinds of speculations.

There are also people who suspect that there is a hostile force from Xianchu Haotu who is sending news to Yaoting, knowing that the seventh prince of Yaoting is nearby.

So he informed him of the news, and only then did the seventh prince of Yaoting come quickly.

In a word, the current situation of the Xiyuan civilization is like this. The most powerful forces of all parties seem to be peaceful, but in fact, undercurrents are surging.

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