Fantasy World Transmigration
Chapter 6 The Treasure of Establishing a Teaching, All Things Without Self, Proving the Way in a Dre
? Daluo Wujie!
Across the heavens of the universe, everything is eternal and free.
The reason why Da Luo has no disasters and disasters is that Da Luo runs through all timelines. At the end of the Taiyi period, the universe was boundless and empty, without matter, without ancestral energy, and even the Dao did not exist. Therefore, all methods, all techniques, all Taos, all vitality changes, and all Taoisms and supernatural powers in the universe cannot be achieved. Hurt Da Luo.
Because these were all born after the beginning of Qi, Taiyi is 'nothing', Zhu Daluo was born in the Taiyi Era, so things that did not exist in the Taiyi Era cannot be contaminated with innate immortality.
And the innate immortal aura is the Dao light of the true self, and it is also the manifestation of Da Luo's way, and there is no such thing as innate immortal aura harming each other.
Therefore, there is nothing in the prehistoric universe that can hurt Da Luo.
This is the world view of you who can create the prehistoric world. Even if you have proved Pan Gu's power, you can't violate your own world view. In other words, this is the rule of the prehistoric game.
Styx separated two beams from his own aura and turned them into two beams of sword light, which are also innate spiritual treasures——Yuantu and the two swords of Abi. But these spirit treasures separated from Da Luo's innate immortal aura are still part of Da Luo, so they are different from the spirit treasures transformed by Da Luo, and cannot exist independently, but are the differentiation of Da Luo's way.
Or it can be called companion spirit treasure...
The Three Treasures Ruyi held by Yuanshi Tianzun, the Qingping Sword of the Lingbao Trumpet Master, the Xuanhuang Linglong Pagoda of the Supreme Heaven and Earth, and the lotus platform on which Sakyamuni sat are all transformed by his own spiritual light.
Patriarch Kunpeng saw Minghe splitting two swords from his own aura, but he did not split the spirit treasure to deal with it. For him, the companion spirit treasure is no different from his own aura. Parents and children of gods and demons, born with gods and demons, are more used to owning one's own supernatural powers and mana.
It is different from Da Luo, a human race who is weak in body and used to refining magic weapons and using foreign objects to fight.
For him, his body of Chaos God and Demon is the most handy magic weapon.
However, there is also a reason for Styx's splitting of two accompanying spirit treasures. Like Da Luo, who has a profound background, the principles contained in Da Luo Dao Fruit are complete and profound, involving a wide range, as if transformed by the Dao of Heaven in a complete universe, so it can be used like this It's a little inconvenient, because Da Luo's Dao moves the whole body with one stroke, and his Dao fruit is mixed, but it is difficult to flexibly use the killing method in his own Dao fruit.
Therefore, it is necessary to entrust these avenues in the companion spirit treasure.
These spirit treasures entrust Da Luo's own Dao, and they will also participate in the development of the Great Desolation in the future, becoming one of the principles of the composition of the Great Desolation itself.
After the opening of the prehistoric world, if Da Luo himself proved Pangu, such a spiritual treasure is the manifestation of some kind of Dao...or it can be called the innate treasure.
The wishful thinking of the three treasures in the hands of Yuanshi Tianzun is the result of the principle of the three treasures of spirit, energy and spirit. After this principle participated in the opening up of the prehistoric world, the three treasures were differentiated in the body at the beginning of birth.
From then on, the vitality in the living being's body can be divided into essence, energy and spirit.
This is the fundamental principle of the immortal way of refining essence to transform qi, refining qi to transform spirit, and refining spirit to return emptiness. One should follow the principle of the Three Jewels Ruyi Dao to practice, and the Three Jewels Ruyi can control the three treasures of essence, energy and spirit. If a monk who practices the way of refining energy and transforming energy into gods is not inferior to Yuanshi Tianzun, the Three Jewels Ruyi can interrupt his Dao foundation.
Therefore, this object is the treasure of Taoism, which symbolizes that Yuanshi Tianzun leads the Taoism.
It is also the embodiment of the authority of the Shang Qi, the first Qi, among the three Qi of Xuanyuan Shi.
The Qingping Sword is not the treasure of Taoism, but the treasure of Jiejiao, which symbolizes the principle of cutting off the Tao, so it is the companion spirit treasure of the leader of Tongtian, not the companion spirit treasure of Lingbao Datianzun.
At the realm of Yuanshi Tianzun, there is actually no difference between having the Three Jewels Ruyi in your hand and not having the Three Jewels Ruyi... It is just to use this treasure to entrust the cause and effect of the Taoist sect. A disciple, let him take charge of Taoism on his behalf.
The Heaven and Earth Xuanhuang Linglong Pagoda of the Taishang is the accompanying spiritual treasure that entrusts the way of merit and virtue, so ten thousand dharmas are invincible.
It's a pity that Daluo itself is not involved in all dharmas, and there is no disaster or calamity, so this treasure is rather tasteless... It just symbolizes the supernatural way of Taoism, and it is the treasure of Taoism. The pagoda comes to protect believers, and protects believers with the way of merit and virtue, so that they will be free from disasters and calamities, which is called the kind of people.
The two swords of Yuan Tu and A Bi born from the metamorphosis of Styx are also the manifestation of his avenue, entrusting the principles of Styx.
Yuantu is the way of killing and calamity, running killing and calamity, clearing up cause and effect, holding a sword hanging above the flood, every time cause and effect are chaotic and entangled with heaven and earth, various contradictions are entangled in the operation of heaven and earth, and the various futures of all living beings are chaotic, and the accumulated contradictory influence When the Great Desolation is in motion, there will be the sword of killing and calamity falling, slaughtering all living beings, setting off a boundless catastrophe, beheading all kinds of chaotic possibilities, and clearing the world.
There was no prehistoric era before this killing, and it started from Pangu to the Styx River to prove the Tao.
It symbolizes the way of natural selection of Styx's "natural selection, survival of the fittest", so Yuantu sword is a sword of killing and calamity, extremely fierce, and can kill everything except Daluo.
Abi is nothing, nose is space, Abi is Wujian, Abi sword is Wujian sword.
Originally, Buddhism established the way of demons as heretics. In order to establish the way of truth, he created his own way of anti-demonism. As a symbol of the unity of Buddha and demons, the most bitter power of Avici hell was given to the former leader of the magic way, Marahou, and Marahu established an incarnation. The leader of Styx enshrines Buddhist karma and is the leader of the great Asura.
After Mo Luohu's karma was given to Chen Ang by Xuanmen Buddhism, Styx became independent, and the two swords of Yuantu and Abi, which originally entrusted the killing of demons and the endless hell, were refined by Styx with brand-new demonic principles.
Now the Abi sword is called the Infernal Hell, but it is actually the way of evolution.
Complementing each other with the Sha Jie Yuan Tu Sword, the Sha Jie sent from the sky to clean up the cause and effect of all living beings. If there is only the Yuan Tu Sword, it will be an uninterrupted reincarnation. It does not completely conform to the way of Styx, so Styx supplemented it with the Wujian Abi Sword, which is the sword of evolution.
It can also be called the sword of God's will. Every time there is a killing, there must be God's will high above.
If this sword fell into the hands of other great powers, it must be that the great supernatural beings and Sanqian Daluo decided the will of the day.
However, Styx hangs on the will of heaven to eliminate all living beings by killing and calamity, but it only operates the general trend. Regardless of individual living beings, the one who survives is the true way. evolution. The last time Styx met Sanqing, there was one thing, which was to agree with Shang Tianyi.
Taishang uses nature, Yuanshi uses Xuanmen, the sword that restrains the will of heaven.
Nature is the nature of heaven and earth, the way of inaction, and the will of God is left to nature. If the prehistoric and desolate are broken, the will of God will be interested in the acquired creatures. The evolutionary catastrophe that descends is to force the congenital creatures with huge vitality, such as various huge beasts, gods, etc. Evolution of the devil, setting off a killing calamity to eliminate these stubborn people, if the congenital spirit turns into the acquired, they can commit suicide and survive, if they don't change their minds, there will be a catastrophe of extermination.
The way of nature is to allow living beings to follow the environment, and it is also the principle of precious life in Taoism and immortality, to protect living beings, so once critical living beings survive, there will be killing and catastrophe.
Of course, if there are divine beasts such as Kunpeng, Zhenlong and so on who escaped the killing by chance, it is natural and there is no need to pursue them.
Xuanmen is the evolution of vitality, and the primordial vitality must be more and more biased towards the acquired, this is the general trend of God, even if there are prehistoric creatures who love the environment and preserve the vitality of the world, this trend cannot be reversed, it can only be delayed.
Because innate vitality is not conducive to Da Luo's way.
God's will, after all, is the meaning of Da Luo, the meaning of the great supernatural being, so once Da Luo pushes the general trend, there will be killings and catastrophes.
"What a two swords of Yuantu and Abi!" Patriarch Kunpeng watched calmly as Minghe transformed into two swords, but he just let it do what he did, without any intention of stopping it. On the one hand, he couldn't stop it. Tai Yiji had no time. All exchanges and fighting techniques are completed at the same relative time, just like the fighting at that time.
The second is that there is no need to stop it, Yuantu Abi can't hurt the innate immortal aura at all.
Yuan Tu's sword light took the first step, turned into a flying rainbow, and flew over the spiritual light transformed by Patriarch Kunpeng. Patriarch Kunpeng just sneered and let him do whatever he wanted. Sure enough, the sword light fell on the spiritual light, leaving nothing behind. Relying on it, passing it around, something like innate immortal aura doesn't interact with anything at all, including itself.
Two shadows intertwine, what kind of collision can happen?
Therefore, even if Styx has great abilities, he can only take advantage of the opportunity when Mengxin Da Luo has just manifested to the Taiyi Era, his self is unstable, and his aura is shaken. When encountering a veteran player like Duobao with a solid aura, he can only blackmail and threaten secretly.
But Minghe was not annoyed, but laughed: "Fellow Taoist Kunpeng, you have fallen into my scheme!"
Only then did Kunpeng's expression change, and he felt that the sword of killing catastrophe and the sword of heaven's will suddenly fell on the downstream of the prehistoric timeline, that is, his future...
After Honghuang opened up the Shuyuanhui, in the north of the poor, there are people who are in the sea, and Tianchi is also there.
There is Yuyan, whose area is thousands of miles away, and there is no one who knows how to cultivate it. His name is Kun.
Beiming was formed by the Taoism of Emperor Hu. After the death of Emperor Hu, the big Kun was born. Once the big Kun was born, he had infinite divine power. He was born with self-awareness. , puffing out vitality, walking along the way, the two swords of Heaven's Will to kill the catastrophe hang high above the prehistoric, and suddenly a sword falls, it is for the purpose of killing the catastrophe, falling into the dream of the big kun.
The big kun turned into a roc in a dream, and flew to Nanming under the control of Qi and the wind.
Falling into the Southern Ming, one gets the essence of the emperor, and suddenly the two essences combine to form a Kunpeng, which is free and free in the dream, without any support...Everything in objective reality, including human beings, are opposites If they are interdependent, there is no absolute freedom. This is the avenue of yin and yang, and the right way is the opposite.
The way of Xuan Buddha depends on the way of magic; the eternity of Daluo also depends on reality.
A thing born in nature, if there is no support, if there is no restraint, it will not exist.
How can there be absolute freedom?
Among the Da Luo, is there anyone who is absolutely free with no support or proof?
have……
If you want to have nothing to rely on, you have to be selfless... Detach yourself from reality and pursue the spiritual world of absolute freedom... This is the way of wandering.
Zhuang Zhou Avenue—Proving the Tao in a dream.
Abandoning all the support of reality, all "names", and pursuing the absolute spiritual freedom in the dream will naturally not be stagnant in time and space, and will not hinder everything. Let alone going back to the timeline, it is no problem even to transcend the timeline. Disaster without disaster, the person who has obtained such a spiritual state is of course Da Luo.
This is the way of Zhuang Zhou, to equalize all things without self...to equalize what is right, to equal right and wrong, to equalize things and self, to equalize life and death...Heaven and earth are born together with me, and all things are one with me.
It seems to be the simplest and the easiest way to realize Da Luo, all you need to do is dream a dream of absolute freedom.
but……
Kunpeng had no ego and no self in his dream, and cut off the last obstacle. After proving the Tao, he contacted himself in the Taiyi Era, and woke up instantly. He was terrified, broke free from the dream, and yelled angrily: " Minghe, you cheated on me again!"
But it was too late...he had already proved Da Luo!
He returned to the Taiyi Era in his dream and became a Chaos God Demon, so he naturally proved Daluo!
Zhuang Zhou's testimony relies on his absolutely lofty spiritual realm. It is not unusual for Lao Zhuang to have the same name. In fact, although Zhuang Zhou does not appear often, he is also a real person of Pangu. , his way of Da Luo, even Sanqing admired him. Proving the Tao in a dream, pursuing the spiritual realm of absolute freedom, first of all, you must be selfless and not be hindered by reality.
Zhuang Zhou can be selfless because he has broken the way of materialization...
In the past, Zhuang Zhou dreamed that he was a butterfly, and the butterfly was so vivid. Self-referring to Zhizhi and! I don't know Zhou Ye. If you suddenly feel it, then you will feel like a week. I don't know if Zhou Zhimeng is Hu Die and? Butterfly's dream is Zhou Yu? Zhou and Hu Die must have their own differences. This is called materialization.
Even if it is the absolute freedom in the dream, no one to rely on, no self and no self, you can still stick to your true self. Can Patriarch Kunpeng reach the realm?
So Kunpeng was drawn into the dream by Styx to kill robbery. When he proved Daluo in the dream, he lost himself instantly and had nothing to rely on. After proving Daluo, he ran through the past and future. Out of one source, now Kunpeng can only use the self of the entire timeline to cut off the connection between the self who proclaimed the Tao in the dream and the reality, and pull back the self that has broken the foundation of the self.
At this time, Styx smiled and did not interfere to stop him.
Patriarch Kunpeng managed to pull himself back, so that he had a basis and a foundation, and instantly fell into the spiritual realm of absolute freedom, falling into Daluo... Patriarch Kunpeng needed to re-determine his origin and return to the place where he was born. In the beginning, he modified the world line tampered with by Styx, and even sharpened himself several times to dispel the influence of Zhuang Zhou's way on himself.
Zhuang Zhou's realm is too powerful, he can't afford to be offended by Kunpeng, Zhuang Zhou can materialize selflessness, his Kunpeng has not yet seen so much self-awareness.
But at this time Styx had already got what he wanted.
Just now Kunpeng proved the Tao with the body of the big Kun. In the dream, it is natural that the origins of the two emperors are united. The Northern Ming migrated to the Southern Ming, and the body of the Kunpeng proved the Tao at the same time, but outside the dream, the essence of Hudi was transformed into one. Big Kun has been trapped in Beiming, and Minghe took the opportunity to take Nanming away, turning it into the South China Sea and returning to the ruins.
Now, although the timeline is restarted by the Kunpeng Patriarch, the matter will change, but the Tao will not.
Styx has already transformed Guixu through Nanming, and the way of returning to the ruins is in his heart. Even if everything is changed back, the way itself cannot be changed.
After Kunpeng reshaped his own origin, he found Minghe holding his sword and laughing beside him, and immediately became angry. His innate immortal aura had stabilized again only to find out that Styx was still taking advantage of his aura to waver. When I was there, I robbed a little of my aura. Ming He smiled and said: "Old Ancestor, you lost! Please also join my Demon Sect..."
Kunpeng turned his face and scolded: "You have already made the first move, and cut off my avatar without saying hello! Now come to say hello, do you think you respect me?"
"How can the spiritual light that I robbed with my ability be counted in the bet?" Ming He said shamelessly, "I also ask Patriarch Kunpeng to give me the incarnation that I promised to enter my demon way earlier."
Patriarch Kunpeng trembled angrily.
"Shameless... shameless you..."
But seeing Styx's look of being not ashamed but proud, he knew that this guy's face was already comparable to an innate treasure. After refining, it could not even compare to the book from the ground. If the fight continued, it would be Kunpeng himself who would be hurt He had no choice but to inspire a little spiritual light unwillingly, and threw it into Ming He's hands. Ming He made a confession, sang a promise and left.
Now Patriarch Kunpeng is very angry, if he doesn't leave, he is afraid that Kunpeng will fight with him.
"Fellow Taoist Kunpeng really knows the destiny and the number of days, and he knows that my magic way has a chance to prosper, so he wholeheartedly votes. I will help him to be the leader of demons and demons, and control the world's different kinds of people who enter my magic way..." Styx said happily: "The prehistoric The greatest number of days in the world is the great prosperity of the human race, 60% of Da Luo is from the human race, and 20% are entangled with the human race, either they are regarded as gods, or they are the leader of the Human Emperor Human Mother Sect."
"Whoever dares to obstruct the great prosperity of the human race is going against the 80% Da Luo, and will be knocked to the ground and stepped on 10,000 feet."
"I think that I, Styx, was born in the human race, but the great prosperity of the human race must have a doomsday for villains. If there are people, there must be demons, and they will definitely stand on the side of the human race... It's a dirty deal, so the villain has to I have the magic way to act. I am a human being, how can I lead the demons to fight against the human race?"
"Naturally, sit on the stage, wield the sword of killing and calamity, operate the will of heaven, and kill the demons and goblins to the ground."
"This classic villain of the way of demons...Kunpeng, who should you be? I finally crawled out of this shit!"
Styx threw the black pot to Kunpeng, and he felt relieved at the moment... He set up the Ten Paths and Ten Patriarchs of the Demon Sect just to throw the pot to others. Styx wanted to be the judge, otherwise he would set up Didn't killing Jie take advantage of Sanqing and the others? But he has the magic karma, and he is the leader of the magic way. There is no one in this world who can end the game and be a referee at the same time.
Entering the game, being the leader of the magic way is equivalent to becoming the person who should be robbed in this game.
That is to be manipulated by the Sanqing Buddhism, so he must be the same as Sanqing and the others, be a chess player, using the righteous and the devil as chess pieces to play against each other. Only then can he be high above the ground, run killing kalpas, be at ease, and be free from cause and effect.
He calculated with his fingers that he had only prepared five scapegoats, and after his calculations, there were about five more. Only by gathering together the ten ancestors of the demonic way can he fully rely on karma, but such a useful chess piece as the tenth ancestor of the demonic way is of course The more the merrier!
Styx put away the mean smile on his face, and returned to a calm and detached face, full of integrity, and walked towards another Mengxin who he had sensed had just proved himself...
"Hold the stars in your hand and pinch the sky, there is no god like me in the world."
"Hanging a handful of Yuantu on your head, if you don't touch cause and effect, it's true!"
"This fellow Taoist...you and I are destined..."
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